29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30 They that tarry long at the wine; they that go to seek mixed wine.
31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
32 At the last it biteth like a serpent, and stingeth like an adder.
33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.
34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
29 Who hath woe? H188 who hath sorrow? H17 who hath contentions? H4079 H4066 who hath babbling? H7879 who hath wounds H6482 without cause? H2600 who hath redness H2448 of eyes? H5869
30 They that tarry long H309 at the wine; H3196 they that go H935 to seek H2713 mixed wine. H4469
31 Look H7200 not thou upon the wine H3196 when it is red, H119 when it giveth H5414 his colour H5869 in the cup, H3563 H3599 when it moveth H1980 itself aright. H4339
32 At the last H319 it biteth H5391 like a serpent, H5175 and stingeth H6567 like an adder. H6848
33 Thine eyes H5869 shall behold H7200 strange women, H2114 and thine heart H3820 shall utter H1696 perverse things. H8419
34 Yea, thou shalt be as he that lieth down H7901 in the midst H3820 of the sea, H3220 or as he that lieth H7901 upon the top H7218 of a mast. H2260
35 They have stricken H5221 me, shalt thou say, and I was not sick; H2470 they have beaten H1986 me, and I felt H3045 it not: when shall I awake? H6974 I will seek H1245 it yet H3254 again.
29 Who hath woe? who hath sorrow? who hath contentions? Who hath complaining? who hath wounds without cause? Who hath redness of eyes?
30 They that tarry long at the wine; They that go to seek out mixed wine.
31 Look not thou upon the wine when it is red, When it sparkleth in the cup, When it goeth down smoothly:
32 At the last it biteth like a serpent, And stingeth like an adder.
33 Thine eyes shall behold strange things, And thy heart shall utter perverse things.
34 Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast.
35 They have stricken me, `shalt thou say', and I was not hurt; They have beaten me, and I felt it not: When shall I awake? I will seek it yet again.
29 Who hath wo? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes?
30 Those tarrying by the wine, Those going in to search out mixed wine.
31 See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright.
32 Its latter end -- as a serpent it biteth, And as a basilisk it stingeth.
33 Thine eyes see strange women, And thy heart speaketh perverse things.
34 And thou hast been as one lying down in the heart of the sea, And as one lying down on the top of a mast.
35 `They smote me, I have not been sick, They beat me, I have not known. When I awake -- I seek it yet again!'
29 Who hath woe? Who hath sorrow? Who contentions? Who complaining? Who wounds without cause? Who redness of eyes?
30 -- They that tarry long at the wine; they that go to try mixed wine.
31 Look not upon the wine when it is red, when it sparkleth in the cup, and goeth down smoothly:
32 at the last it biteth like a serpent, and stingeth like an adder.
33 Thine eyes shall behold strange women, and thy heart shall speak froward things;
34 and thou shalt be as he that lieth down in the midst of the sea, and as he that lieth down upon the top of a mast:
35 -- ''They have smitten me, [and] I am not sore; they have beaten me, [and] I knew it not. When shall I awake? I will seek it yet again.''
29 Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?
30 Those who stay long at the wine; Those who go to seek out mixed wine.
31 Don't look at the wine when it is red, When it sparkles in the cup, When it goes down smoothly:
32 In the end, it bites like a snake, And poisons like a viper.
33 Your eyes will see strange things, And your mind will imagine confusing things.
34 Yes, you will be as he who lies down in the midst of the sea, Or as he who lies on top of the rigging:
35 "They hit me, and I was not hurt; They beat me, and I don't feel it! When will I wake up? I can do it again. I can find another."
29 Who says, Oh! who says, Ah! who has violent arguments, who has grief, who has wounds without cause, whose eyes are dark?
30 Those who are seated late over the wine: those who go looking for mixed wine.
31 Keep your eyes from looking on the wine when it is red, when its colour is bright in the cup, when it goes smoothly down:
32 In the end, its bite is like that of a snake, its wound like the wound of a poison-snake.
33 Your eyes will see strange things, and you will say twisted things.
34 Yes, you will be like him who takes his rest on the sea, or on the top of a sail-support.
35 They have overcome me, you will say, and I have no pain; they gave me blows without my feeling them: when will I be awake from my wine? I will go after it again.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 23
Commentary on Proverbs 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Pr 23:1-35.
1. Avoid the dangers of gluttony.
2. put a knife—an Eastern figure for putting restraint on the appetite.
3. are deceitful meat—though well tasted, injurious.
4, 5. (Compare 1Ti 6:9, 10).
thine own wisdom—which regards riches intrinsically as a blessing.
5. Wilt … eyes—As the eyes fly after or seek riches, they are not, that is, either become transitory or unsatisfying; fully expressed by their flying away.
6-8. Beware of deceitful men, whose courtesies even you will repent of having accepted.
evil eye—or purpose (Pr 22:9; De 15:9; Mt 6:23).
8. The morsel … words—that is, disgusted with his true character, all pleasant intercourse will be destroyed.
9. (Compare Pr 9:8). "Cast not your pearls before swine" (Mt 7:6).
10, 11. (Compare Pr 22:22, 23).
11. redeemer—or avenger (Le 25:25, 26; Nu 35:12), hence advocate (Job 19:25).
plead … thee—(Compare Job 31:21; Ps 35:1; 68:5).
12. Here begins another series of precepts.
13, 14. While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.
15, 16. The pleasure afforded the teacher by the pupil's progress is a motive to diligence.
16. my reins—(Compare Ps 7:9).
17, 18. (Compare Margin). The prosperity of the wicked is short.
18. an end—or, "hereafter," another time, when apparent inequalities shall be adjusted (compare Ps 37:28-38).
19-21. guide … way—or direct thy thoughts to a right course of conduct (compare Pr 4:4; 9:6).
20. riotous … flesh—prodigal, or eating more than necessary. Instead of "their flesh" (compare Margin), better, "flesh to them," that is, used for pleasure.
21. drowsiness—the dreamy sleep of the slothful.
22. Hearken—that is, obey (Pr 1:8; Eph 6:1).
despise … old—Adults revere the parents whom, as children, they once obeyed.
23. Buy—literally, "get" (Pr 4:5).
truth—generally and specially as opposed to errors of all kinds.
24, 25. (Compare Pr 10:1; 17:21, 25).
26-35. A solemn warning against whoredom and drunkenness (Ho 4:11).
give me—This is the address of that divine wisdom so often presented (Pr 8:1; 9:3, &c.).
heart—confidence.
observe—keep.
my ways—such as I teach you (Pr 3:17; 9:6).
27, 28. deep ditch—a narrow pit, out of which it is hard to climb.
lieth in wait—to ensnare men into the pit, as hunters entrap game (compare Pr 22:14).
28. increaseth … transgressors—(Pr 5:8-10). The vice alluded to is peculiarly hardening to the heart.
29, 30. This picture is often sadly realized now.
mixed wine—(Compare Pr 9:2; Isa 5:11).
31. when … red—the color denoting greater strength (compare Ge 49:11; De 32:14).
giveth … cup—literally, "gives its eye," that is, sparkles.
moveth … aright—Perhaps its foaming is meant.
32. The acute miseries resulting from drunkenness contrasted with the temptations.
33, 34. The moral effects: it inflames passion (Ge 19:31, 35), lays open the heart, produces insensibility to the greatest dangers, and debars from reformation, under the severest sufferings.
35. awake—that is, from drunkenness (Ge 9:24). This is the language rather of acts than of the tongue.