Worthy.Bible » Parallel » Proverbs » Chapter 25 » Verse 27

Proverbs 25:27 King James Version (KJV)

27 It is not good to eat much honey: so for men to search their own glory is not glory.


Proverbs 25:27 King James Version with Strong's Concordance (STRONG)

27 It is not good H2896 to eat H398 much H7235 honey: H1706 so for men to search H2714 their own glory H3519 is not glory. H3519


Proverbs 25:27 American Standard (ASV)

27 It is not good to eat much honey: So `for men' to search out their own glory is grievous.


Proverbs 25:27 Young's Literal Translation (YLT)

27 The eating of much honey is not good, Nor a searching out of one's own honour -- honour.


Proverbs 25:27 Darby English Bible (DARBY)

27 It is not good to eat much honey; and to search into weighty matters is [itself] a weight.


Proverbs 25:27 World English Bible (WEB)

27 It is not good to eat much honey; Nor is it honorable to seek one's own honor.


Proverbs 25:27 Bible in Basic English (BBE)

27 It is not good to take much honey: so he who is not looking for honour will be honoured.

Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 25

Pr 25:1-28.

1. The character of these proverbs sustains the title (see Introduction).

also—refers to the former part of the book.

copied out—literally, "transferred," that is, from some other book to this; not given from memory.

2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;

3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.

4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.

5. before—or, "in presence of," as courtiers stood about a king.

6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).

8. (Compare Pr 3:30).

lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."

9, 10. (Compare Mt 5:25, Margin).

secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.

11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.

apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.

12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.

13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).

14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.

a false gift—promised, but not given.

15. Gentleness and kindness overcome the most powerful and obstinate.

long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).

16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.

18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).

beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.

19. Treachery annoys as well as deceives.

20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.

21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.

23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."

24. (Compare Pr 21:9, 19).

25. (Compare Pr 25:13).

good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.

26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.

27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.

is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).

28. Such are exposed to the incursions of evil thoughts and successful temptations.