Worthy.Bible » Parallel » Proverbs » Chapter 3 » Verse 30

Proverbs 3:30 King James Version (KJV)

30 Strive not with a man without cause, if he have done thee no harm.


Proverbs 3:30 King James Version with Strong's Concordance (STRONG)

30 Strive H7378 not with a man H120 without cause, H2600 if he have done H1580 thee no harm. H7451


Proverbs 3:30 American Standard (ASV)

30 Strive not with a man without cause, If he have done thee no harm.


Proverbs 3:30 Young's Literal Translation (YLT)

30 Strive not with a man without cause, If he have not done thee evil.


Proverbs 3:30 Darby English Bible (DARBY)

30 Strive not with a man without cause, if he have done thee no harm.


Proverbs 3:30 World English Bible (WEB)

30 Don't strive with a man without cause, If he has done you no harm.


Proverbs 3:30 Bible in Basic English (BBE)

30 Do not take up a cause at law against a man for nothing, if he has done you no wrong.

Cross Reference

Proverbs 25:8-9 KJV

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. Debate thy cause with thy neighbour himself; and discover not a secret to another:

Matthew 5:39-41 KJV

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.

Romans 12:18-21 KJV

If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.

1 Corinthians 6:6-8 KJV

But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren.

Commentary on Proverbs 3 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 3

Pr 3:1-35. The study of truth commended. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The excellence of wisdom urged and illustrated by its place in the divine counsels. Piety enforced by a contrast of the destiny of the righteous and the wicked.

1. law [and] commandments—all divine instructions (see on Ps 119:1 and Ps 119:4).

let thine heart keep—or sincerely observe (Pr 4:13; 5:2).

2. length … life—often promised as blessings (Ps 21:4; 91:16).

peace—includes prosperity (Ps 125:5).

add—abound to thee.

3. mercy and truth—God's faithfulness to His promises is often expressed by these terms (Ps 25:10; 57:3). As attributes of men, they express integrity in a wide sense (Pr 16:6; 20:28).

bind … write … heart—outwardly adorn and inwardly govern motives.

4. favour—grace, amiability (Pr 22:11; Ps 45:2); united with this,

a good understanding—(Compare Margin), a discrimination, which secures success.

in the sight … man—such as God and man approve.

5. Trust … heart—This is the center and marrow of true wisdom (Pr 22:19; 28:25). The positive duty has its corresponding negation in the admonition against self-confidence.

6. ways—(Ps 1:1).

acknowledge—by seeking His wise aid (Pr 16:3; Ps 37:5; Jer 9:23, 24).

direct—literally, "make plain" (compare Heb 12:13).

7. (Compare Pr 27:2; Ro 12:16).

fear … evil—reverentially regarding His law.

8. It—This conduct.

health—(Compare Margin).

to thy navel—for all the organs of nourishment.

marrow—(Compare Margin).

bones—frame of body. True piety promotes bodily health.

9, 10. (Compare Pr 11:25; Ex 23:19; De 18:4; Isa 32:8; 2Co 9:13).

10. presses—or wine fats (Joe 2:24; 3:13).

11, 12. The true intent of afflictions considered; they do not contradict the assertion of the blessed state of the pious (Job 5:17; Heb 12:5, 6).

12. he delighteth—or receiveth as denoting reconciliation regarding the offense which produced chastisement.

13. findeth—literally, "reaches," or "obtains by seeking."

getteth—literally, "draws out," as metals by digging.

14, 15. The figure of Pr 3:13 carried out.

it—that is, wisdom.

merchandise of silver—acquisition by trading.

fine gold—dug gold, solid as a nugget.

15. rubies—gems, or pearls.

16, 17. Wisdom personified as bringing the best blessings (compare Mt 6:33; 1Ti 4:8).

17. Her ways—such as she directs us to take.

18. Wisdom allegorized as

a tree of life—(Ge 2:9; 3:22) whose fruit preserves life, gives all that makes living a blessing.

19, 20. The place of wisdom in the economy of creation and providence commends it to men, who, in proportion to their finite powers, may possess this invaluable attribute, and are thus encouraged by the divine example of its use to seek its possession.

21. sound wisdom—(compare Pr 2:7).

let … eyes—that is, these words of instruction.

22-24. assign reasons in their value for happiness and ornament, guidance and support in dangers, both when waking and sleeping.

25. Be not—or, "You shall not be."

sudden fear—what causes it (Pr 1:27), any unlooked-for evil (Ps 46:3; 91:12; 1Pe 3:14).

desolation—(Pr 1:27).

26. The reason; such as are objects of God's favor.

be thy confidence—literally, "in thy confidence," in the source of thy strength (compare Na 3:9, for the same construction, Hebrew).

27, 28. Promptly fulfil all obligations both of justice and charity (compare Jas 2:15, 16).

29, 30. Do not abuse confidence and avoid litigation.

31. oppressor—or man of mischief. The destiny of successful evildoers warns against desiring their lot (Ps 37:1, 2, 35, 36).

32-35. Reasons for the warning.

froward—(Pr 2:15).

secret … righteous—in their communion (Am 3:7).

33. curse … wicked—It abides with them, and will be manifested.

34. The retribution of sinners, as in Ps 18:26.

35. inherit—as a portion.

shame—or disgrace, as opposed to honor.

promotion—(Compare Margin); as honor for well-doing makes men conspicuous, so fools are signalized by disgrace.