4 They wandered in the wilderness in a solitary way; they found no city to dwell in.
4 They wandered H8582 in the wilderness H4057 in a solitary H3452 way; H1870 they found H4672 no city H5892 to dwell H4186 in.
4 They wandered in the wilderness in a desert way; They found no city of habitation.
4 They wandered in a wilderness, in a desert by the way, A city of habitation they have not found.
4 They wandered in the wilderness in a desert way, they found no city of habitation;
4 They wandered in the wilderness in a desert way. They found no city to live in.
4 They were wandering in the waste places; they saw no way to a resting-place.
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 107
Commentary on Psalms 107 Matthew Henry Commentary
Psalm 107
The psalmist, having in the two foregoing psalms celebrated the wisdom, power, and goodness of God, in his dealings with his church in particular, here observes some of the instances of his providential care of the children of men in general, especially in their distresses; for he is not only King of saints, but King of nations, not only the God of Israel, but the God of the whole earth, and a common Father to all mankind. Though this may especially refer to Israelites in their personal capacity, yet there were those who pertained not to the commonwealth of Israel and yet were worshippers of the true God; and even those who worshipped images had some knowledge of a supreme "Numen,' to whom, when they were in earnest, they looked above all their false gods. And of these, when they prayed in their distresses, God took a particular care,
When we are in any of these or the like distresses it will be comfortable to sing this psalm, with application; but, if we be not, others are, and have been, of whose deliverances it becomes us to give God the glory, for we are members one of another.
Psa 107:1-9
Here is,
Psa 107:10-16
We are to take notice of the goodness of God towards prisoners and captives. Observe,
Psa 107:17-22
Bodily sickness is another of the calamities of this life which gives us an opportunity of experiencing the goodness of God in recovering us, and of that the psalmist speaks in these verses, where we may observe,
Psa 107:23-32
The psalmist here calls upon those to give glory to God who are delivered from dangers at sea. Though the Israelites dealt not much in merchandise, yet their neighbours the Tyrians and Zidonians did, and for them perhaps this part of the psalm was especially calculated.
Psa 107:33-43
The psalmist, having given God the glory of the providential reliefs granted to persons in distress, here gives him the glory of the revolutions of providence, and the surprising changes it sometimes makes in the affairs of the children of men.