9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
9 BETH. Wherewithal shall a young man H5288 cleanse H2135 his way? H734 by taking heed H8104 thereto according to thy word. H1697
9 BETH. Wherewith shall a young man cleanse his way? By taking heed `thereto' according to thy word.
9 `Beth.' With what doth a young man purify his path? To observe -- according to Thy word.
9 BETH. Wherewithal shall a young man cleanse his path? by taking heed according to thy word.
9 How can a young man keep his way pure? By living according to your word.
9 <BETH> How may a young man make his way clean? by guiding it after your word.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded.
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.
My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: To keep thee from the evil woman, from the flattery of the tongue of a strange woman. Lust not after her beauty in thine heart; neither let her take thee with her eyelids. For by means of a whorish woman a man is brought to a piece of bread: and the adultress will hunt for the precious life. Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned? So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent. Men do not despise a thief, if he steal to satisfy his soul when he is hungry; But if he be found, he shall restore sevenfold; he shall give all the substance of his house. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. A wound and dishonour shall he get; and his reproach shall not be wiped away. For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. He will not regard any ransom; neither will he rest content, though thou givest many gifts.
Hear me now therefore, O ye children, and depart not from the words of my mouth. Remove thy way far from her, and come not nigh the door of her house: Lest thou give thine honour unto others, and thy years unto the cruel: Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger; And thou mourn at the last, when thy flesh and thy body are consumed, And say, How have I hated instruction, and my heart despised reproof; And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me! I was almost in all evil in the midst of the congregation and assembly. Drink waters out of thine own cistern, and running waters out of thine own well. Let thy fountains be dispersed abroad, and rivers of waters in the streets. Let them be only thine own, and not strangers' with thee. Let thy fountain be blessed: and rejoice with the wife of thy youth. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger? For the ways of man are before the eyes of the LORD, and he pondereth all his goings. His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. He shall die without instruction; and in the greatness of his folly he shall go astray.
Hear, O my son, and receive my sayings; and the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in right paths. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction; let her not go: keep her; for she is thy life. Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. For they eat the bread of wickedness, and drink the wine of violence.
O how I love thy law! it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts. I have refrained my feet from every evil way, that I might keep thy word. I have not departed from thy judgments: for thou hast taught me. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way. Thy word is a lamp unto my feet, and a light unto my path.
We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: That they might set their hope in God, and not forget the works of God, but keep his commandments: And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 119
Commentary on Psalms 119 Matthew Henry Commentary
Psalm 119
The great esteem and affection David had for the word of God is the more admirable considering how little he had of it, in comparison with what we have, no more perhaps in writing than the first books of Moses, which were but the dawning of this day, which may shame us who enjoy the full discoveries of divine revelation and yet are so cold towards it.
In singing this psalm there is work for all the devout affections of a sanctified soul, so copious, so various, is the matter of it. We here find that in which we must give glory to God both as our ruler and great benefactor, that in which we are to teach and admonish ourselves and one another (so many are the instructions which we here find about a religious life), and that in which we are to comfort and encourage ourselves and one another, so many are the sweet experiences of one that lived such a life. Here is something or other to suit the case of every Christian. Is any afflicted? Is any merry? Each will find that here which is proper for him. And it is so far from being a tedious repetition of the same thing, as may seem to those who look over it cursorily, that, if we duly meditate upon it, we shall find almost every verse has a new thought and something in it very lively. And this, as many other of David's psalms, teaches us to be sententious in our devotions, both alone and when others join with us; for, ordinarily, the affections, especially of weaker Christians, are more likely to be raised and kept by short expressions, the sense of which lies in a little compass, than by long and laboured periods.
1. ALEPH.
Psa 119:1-3
The psalmist here shows that godly people are happy people; they are, and shall be, blessed indeed. Felicity is the thing we all pretend to aim at and pursue. He does not say here wherein it consists; it is enough for us to know what we must do and be that we may attain to it, and that we are here told. All men would be happy, but few take the right way; God has here laid before us the right way, which we may be sure will end in happiness, though it be strait and narrow. Blessednesses are to the righteous; all manner of blessedness. Now observe the characters of the happy people. Those are happy,
Psa 119:4-6
We are here taught,
Psa 119:7-8
Here is,
2. BETH.
Psa 119:9
Here is,
Psa 119:10
Here is,
Psa 119:11
Here is,
Psa 119:12
Here,
Psa 119:13-16
Here,
3. GIMEL.
Psa 119:17
We are here taught,
Psa 119:18
Observe here,
Psa 119:19
Here we have,
Psa 119:20
David had prayed that God would open his eyes (v. 18) and open the law (v. 19); now here he pleads the earnestness of his desire for knowledge and grace, for it is the fervent prayer that avails much.
Psa 119:21
Here is,
Psa 119:22
Here,
Psa 119:23
See here,
Psa 119:24
Here David explains his meditating in God's statutes (v. 23), which was of such use to him when princes sat and spoke against him.
4. DALETH.
Psa 119:25
Here is,
Psa 119:26-27
We have here,
Psa 119:28-29
Here is,
Psa 119:30-32
Observe,
5. HE.
Psa 119:33-34
Here,
Psa 119:35-36
He had before prayed to God to enlighten his understanding, that he might know his duty, and not mistake concerning it; here he prays to God to bow his will, and quicken the active powers of his soul, that he might do his duty; for it is God that works in us both to will and to do, as well as to understand, what is good, Phil. 2:13. Both the good head and the good heart are from the good grace of God, and both are necessary to every good work. Observe here,
Psa 119:37
Here,
Psa 119:38
Here is
Psa 119:39
Here,
Psa 119:40
Here,
6. VAU.
Psa 119:41-42
Here is,
Psa 119:43-44
Here is,
Psa 119:45-48
We may observe in these verses,
7. ZAIN.
Psa 119:49
Two things David here pleads with God in prayer for that mercy and grace which he hoped for, according to the word, by which his requests were guided:-
Psa 119:50
Here is David's experience of benefit by the word.
Psa 119:51
David here tells us, and it will be of use to us to know it,
Psa 119:52
When David was derided for his godliness he not only held fast his integrity, but,
Psa 119:53
Here is,
Psa 119:54
Here is,
Psa 119:55-56
Here is,
8. CHETH.
Psa 119:57
We may hence gather the character of a godly man.
Psa 119:58
David, having in the foregoing verse reflected upon his covenants with God, here reflects upon his prayers to God, and renews his petition. Observe,
Psa 119:59-60
David had said he would keep God's word (v. 57), and it was well said; now here he tells us how and in what method he pursued that resolution.
Psa 119:61
Here is,
Psa 119:62
Though David is, in this psalm, much in prayer, yet he did not neglect the duty of thanksgiving; for those that pray much will have much to give thanks for. See,
Psa 119:63
David had often expressed the great love he had to God; here he expresses the great love he had to the people of God; and observe,
Psa 119:64
Here,
9. TETH.
Psa 119:65-66
Here,
Psa 119:67
David here tells us what he had experienced,
Psa 119:68
Here,
Psa 119:69-70
David here tells us how he was affected as to the proud and wicked people that were about him.
Psa 119:71
See here,
Psa 119:72
This is a reason why David reckoned that when by his afflictions he learned God's statutes, an the profit did so much counterbalance the loss, he was really a gainer by them; for God's law, which he got acquaintance with by his affliction, was better to him than all the gold and silver which he lost by his affliction.
10. JOD.
Psa 119:73
Here,
Psa 119:74
Here is,
Psa 119:75
Still David is in affliction, and being so he owns,
Psa 119:76-77
Here is,
Psa 119:78-79
Here David shows,
Psa 119:80
Here is,
11. CAPH.
Psa 119:81-82
Here we have the psalmist,
Psa 119:83
David begs God would make haste to comfort him,
Psa 119:84
Here,
Psa 119:85-87
David's state was herein a type and figure of the state both of Christ and Christians that he was grievously persecuted; as there are many of his psalms, so there are many of the verses of this psalm, which complain of this, as those here. Here observe,
Psa 119:88
Here is,
12. LAMED.
Psa 119:89-91
Here,
Psa 119:92
Here is,
Psa 119:93
Here is,
Psa 119:94
Here,
Psa 119:95
Here,
Psa 119:96
Here we have David's testimony from his own experience,
13. MEM.
Psa 119:97
Here is,
Psa 119:98-100
We have here an account of David's learning, not that of the Egyptians, but of the Israelites indeed.
Psa 119:101
Here is,
Psa 119:102
Here is,
Psa 119:103-104
Here is,
14. NUN.
Psa 119:105
Observe here,
Psa 119:106
Here is,
Psa 119:107
Here is,
Psa 119:108
Two things we are here taught to pray for, in reference to our religious performances:-
Psa 119:109-110
Here is,
Psa 119:111-112
The psalmist here in a most affectionate manner, like an Israelite indeed, resolves to stick to the word of God and to live and die by it.
15. SAMECH.
Psa 119:113
Here we have,
Psa 119:114
Here is,
Psa 119:115
Here is,
Psa 119:116-117
Here,
Psa 119:118-120
Here is,
16. AIN.
Psa 119:121-122
David here appeals to God,
Psa 119:123
David, being oppressed, is here waiting and wishing for the salvation of the Lord, which would make him easy.
Psa 119:124-125
Here is,
Psa 119:126
Here is,
Psa 119:127-128
David here, as often in this psalm, professes the great love he had to the word and law of God; and, to evidence the sincerity of it, observe,
17. PE.
Psa 119:129
See here how David was affected towards the word of God.
Psa 119:130
Here is,
Psa 119:131
Here is,
Psa 119:132
Here is,
Psa 119:133
Here David prays for two great spiritual blessings, and is, in this verse, as earnest for the good work of God in him as, in the verse before, for the good-will of God towards him. He prays,
Psa 119:134
Here,
Psa 119:135
David here, as often as elsewhere, writes himself God's servant, a title he gloried in, though he was a king; now here, as became a good servant,
Psa 119:136
Here we have David in sorrow.
18. TZADDI.
Psa 119:137-138
Here is,
Psa 119:139
Here is,
Psa 119:140
Here is,
Psa 119:141
Here is,
Psa 119:142
Observe,
Psa 119:143-144
These two verses are almost a repetition of the two foregoing verses, but with improvement.
19. KOPH.
Psa 119:145-146
Here we have,
Psa 119:147-148
David goes on here to relate how he had abounded in the duty of prayer, much to his comfort and advantage: he cried unto God, that is, offered up to him his pious and devout affections with all seriousness. Observe,
Psa 119:149
Here,
Psa 119:150-151
Here is,
Psa 119:152
This confirms what he had said in the close of the foregoing verses, All thy commandments are truth; he means the covenant, the word which God has commanded to a thousand generations. This is firm, as true as truth itself. For,
20. RESH.
Psa 119:153-154
Here,
Psa 119:155
Here is,
Psa 119:156
Here,
Psa 119:157
Here is,
Psa 119:158
Here is,
Psa 119:159
Here is,
Psa 119:160
David here comforts himself with the faithfulness of God's word, for the encouragement of himself and others to rely upon it.
21. SCHIN.
Psa 119:161
David here lets us know,
Psa 119:162
Here is,
Psa 119:163
Love and hatred are the leading affections of the soul; if those be fixed aright, the rest move accordingly. Here we have them fixed aright in David.
Psa 119:164
David, in this psalm, is full of complaints, yet those did neither jostle out his praises nor put him out of tune for them; whatever condition a child of God is in he does not want matter for praise and therefore should not want a heart. See here,
Psa 119:165
Here is an account of the happiness of good men, who are governed by a principle of love to the word of God, who make it their rule and are ruled by it.
Psa 119:166
Here is the whole duty of man; for we are taught,
Psa 119:167-168
David's conscience here witnesses for him,
22. TAU.
Psa 119:169-170
Here we have,
Psa 119:171
Here is,
Psa 119:172
Observe here,
Psa 119:173-174
Here,
Psa 119:175
David's heart is still upon praising God; and therefore,
Psa 119:176
Here is,