Worthy.Bible » Parallel » Psalms » Chapter 139 » Verse 22

Psalms 139:22 King James Version (KJV)

22 I hate them with perfect hatred: I count them mine enemies.


Psalms 139:22 King James Version with Strong's Concordance (STRONG)

22 I hate H8130 them with perfect H8503 hatred: H8135 I count them mine enemies. H341


Psalms 139:22 American Standard (ASV)

22 I hate them with perfect hatred: They are become mine enemies.


Psalms 139:22 Young's Literal Translation (YLT)

22 `With' perfect hatred I have hated them, Enemies they have become to me.


Psalms 139:22 Darby English Bible (DARBY)

22 I hate them with perfect hatred; I account them mine enemies.


Psalms 139:22 World English Bible (WEB)

22 I hate them with perfect hatred. They have become my enemies.


Psalms 139:22 Bible in Basic English (BBE)

22 My hate for them is complete; my thoughts of them are as if they were making war on me.

Cross Reference

Psalms 101:3-8 KJV

I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. A froward heart shall depart from me: I will not know a wicked person. Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer. Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

Luke 14:26 KJV

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible


PSALM 139

Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.