8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10 Even there shall thy hand lead me, and thy right hand shall hold me.
8 If I ascend up H5266 into heaven, H8064 thou art there: if I make my bed H3331 in hell, H7585 behold, thou art there.
9 If I take H5375 the wings H3671 of the morning, H7837 and dwell H7931 in the uttermost parts H319 of the sea; H3220
10 Even there shall thy hand H3027 lead H5148 me, and thy right hand H3225 shall hold H270 me.
8 If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there.
9 If I take the wings of the morning, And dwell in the uttermost parts of the sea;
10 Even there shall thy hand lead me, And thy right hand shall hold me.
8 If I ascend the heavens -- there Thou `art', And spread out a couch in Sheol, lo, Thee!
9 I take the wings of morning, I dwell in the uttermost part of the sea,
10 Also there Thy hand doth lead me, And Thy right hand doth hold me.
8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou [art there];
9 [If] I take the wings of the dawn [and] dwell in the uttermost parts of the sea,
10 Even there shall thy hand lead me, and thy right hand shall hold me.
8 If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there!
9 If I take the wings of the dawn, And settle in the uttermost parts of the sea;
10 Even there your hand will lead me, And your right hand will hold me.
8 If I go up to heaven, you are there: or if I make my bed in the underworld, you are there.
9 If I take the wings of the morning, and go to the farthest parts of the sea;
10 Even there will I be guided by your hand, and your right hand will keep me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 139
Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible
PSALM 139
Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.