8 Fire, and hail; snow, and vapours; stormy wind fulfilling his word:
8 Fire, H784 and hail; H1259 snow, H7950 and vapour; H7008 stormy H5591 wind H7307 fulfilling H6213 his word: H1697
8 Fire and hail, snow and vapor; Stormy wind, fulfilling his word;
8 Fire and hail, snow and vapour, Whirlwind doing His word;
8 Fire and hail, snow and vapour, stormy wind fulfilling his word;
8 Lightning and hail, snow and clouds; Stormy wind, fulfilling his word;
8 Fire and rain of ice, snow and mists; storm-wind, doing his word:
He sendeth forth his commandment upon earth: his word runneth very swiftly. He giveth snow like wool: he scattereth the hoarfrost like ashes. He casteth forth his ice like morsels: who can stand before his cold? He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wit's end. Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still.
Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail, Which I have reserved against the time of trouble, against the day of battle and war? By what way is the light parted, which scattereth the east wind upon the earth? Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? Hath the rain a father? or who hath begotten the drops of dew? Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it? The waters are hid as with a stone, and the face of the deep is frozen. Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? Canst thou send lightnings, that they may go and say unto thee, Here we are? Who hath put wisdom in the inward parts? or who hath given understanding to the heart? Who can number the clouds in wisdom? or who can stay the bottles of heaven,
Hear attentively the noise of his voice, and the sound that goeth out of his mouth. He directeth it under the whole heaven, and his lightning unto the ends of the earth. After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 148
Commentary on Psalms 148 Commentary Critical and Explanatory on the Whole Bible
PSALM 148
Ps 148:1-14. The scope of this Psalm is the same as that of the preceding.
1. heavens [and] heights—are synonymous.
2. hosts—(compare Ps 103:21).
4. heavens of heavens—the very highest.
waters—clouds, resting above the visible heavens (compare Ge 1:7).
5. praise the name—as representing His perfections.
he commanded—"He" is emphatic, ascribing creation to God alone.
6. The perpetuity of the frame of nature is, of course, subject to Him who formed it.
a decree … pass—His ordinances respecting them shall not change (Jer 36:31), or perish (Job 34:20; Ps 37:36).
7-10. The call on the earth, as opposed to heaven, includes seas or depths, whose inhabitants the dragon, as one of the largest (on leviathan, see on Ps 104:26), is selected to represent. The most destructive and ungovernable agents of inanimate nature are introduced.
8. fulfilling his word—or, law, may be understood of each. Next the most distinguished productions of the vegetable world.
9. fruitful trees—or, "trees of fruit," as opposed to forest trees. Wild and domestic, large and small animals are comprehended.
11, 12. Next all rational beings, from the highest in rank to little children.
princes—or, military leaders.
13. Let them—all mentioned.
excellent—or, exalted (Isa 12:4).
his glory—majesty (Ps 45:3).
above the earth and heaven—Their united splendors fail to match His.
14. exalteth the horn—established power (Ps 75:5, 6).
praise of—or literally, "for"
his saints—that is, occasions for them to praise Him. They are further described as "His people," and "near unto Him," sustaining by covenanted care a peculiarly intimate relation.