Worthy.Bible » Parallel » Psalms » Chapter 33 » Verse 12

Psalms 33:12 King James Version (KJV)

12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.


Psalms 33:12 King James Version with Strong's Concordance (STRONG)

12 Blessed H835 is the nation H1471 whose God H430 is the LORD; H3068 and the people H5971 whom he hath chosen H977 for his own inheritance. H5159


Psalms 33:12 American Standard (ASV)

12 Blessed is the nation whose God is Jehovah, The people whom he hath chosen for his own inheritance.


Psalms 33:12 Young's Literal Translation (YLT)

12 O the happiness of the nation whose God `is' Jehovah, Of the people He did choose, For an inheritance to Him.


Psalms 33:12 Darby English Bible (DARBY)

12 Blessed is the nation whose God is Jehovah, the people that he hath chosen for his inheritance!


Psalms 33:12 World English Bible (WEB)

12 Blessed is the nation whose God is Yahweh, The people whom he has chosen for his own inheritance.


Psalms 33:12 Bible in Basic English (BBE)

12 Happy is the nation whose God is the Lord; and the people whom he has taken for his heritage.

Cross Reference

Exodus 19:5-6 KJV

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

Deuteronomy 7:6-8 KJV

For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

Psalms 147:19-20 KJV

He sheweth his word unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

Commentary on Psalms 33 Commentary Critical and Explanatory on the Whole Bible


PSALM 33

Ps 33:1-22. A call to lively and joyous praise to God for His glorious attributes and works, as displayed in creation, and His general and special providence, in view of which, the Psalmist, for all the pious, professes trust and joy and invokes God's mercy.

1-3. The sentiment falls in with Ps 32:11 (compare 1Co 14:15). The instruments (Ps 92:3; 144:9) do not exclude the voice.

3. a new song—fresh, adapted to the occasion (Ps 40:3; 96:1).

play skilfully—(Compare 1Sa 16:17).

4-9. Reasons for praise: first, God's truth, faithfulness, and mercy, generally; then, His creative power which all must honor.

6. In "word" and "breath"—or, "spirit," there may be an allusion to the Son (Joh 1:1) and Holy Spirit.

9. he spake—literally, "said."

it was—The addition of "done" weakens the sense (compare Ge 1:3-10).

10, 11. In God's providence He thwarts men's purposes and executes His own.

heathen—literally, "nations."

12-19. The inference from the foregoing in Ps 33:12 is illustrated by God's special providence, underlying which is His minute knowledge of all men.

13. looketh—intently (Isa 14:16).

15. fashioneth—or, "forms," and hence knows and controls (Pr 21:1).

alike—without exception.

considereth—or, "understands"; God knows men's motives.

16, 17. Men's usual reliances in their greatest exigencies are, in themselves, useless.

17. On the war horse (compare Job 39:19-25).

a vain thing—a lie, which deceives us.

18, 19. Contrasted is God's guidance and power to save from the greatest earthly evil and its most painful precursor, and hence from all.

20-22. waiteth—in earnest expectation.

21. his holy name—(Compare Ps 5:12; 22:22; 30:4). Our faith measures mercy (Mt 9:29); and if of grace, it is no more of debt (Ro 11:6).