18 Our heart is not turned back, neither have our steps declined from thy way;
19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
21 Shall not God search this out? for he knoweth the secrets of the heart.
22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
18 Our heart H3820 is not turned H5472 back, H268 neither have our steps H838 declined H5186 from thy way; H734
19 Though thou hast sore broken H1794 us in the place H4725 of dragons, H8577 and covered H3680 us with the shadow of death. H6757
20 If we have forgotten H7911 the name H8034 of our God, H430 or stretched out H6566 our hands H3709 to a strange H2114 god; H410
21 Shall not God H430 search this out? H2713 for he knoweth H3045 the secrets H8587 of the heart. H3820
22 Yea, for thy sake are we killed H2026 all the day H3117 long; we are counted H2803 as sheep H6629 for the slaughter. H2878
23 Awake, H5782 why sleepest H3462 thou, O Lord? H136 arise, H6974 cast us not off H2186 for ever. H5331
18 Our heart is not turned back, Neither have our steps declined from thy way,
19 That thou hast sore broken us in the place of jackals, And covered us with the shadow of death.
20 If we have forgotten the name of our God, Or spread forth our hands to a strange god;
21 Will not God search this out? For he knoweth the secrets of the heart.
22 Yea, for thy sake are we killed all the day long; We are accounted as sheep for the slaughter.
23 Awake, why sleepest thou, O Lord? Arise, cast `us' not off for ever.
18 We turn not backward our heart, Nor turn aside doth our step from Thy path.
19 But Thou hast smitten us in a place of dragons, And dost cover us over with death-shade.
20 If we have forgotten the name of our God, And spread our hands to a strange God,
21 Doth not God search out this? For He knoweth the secrets of the heart.
22 Surely, for Thy sake we have been slain all the day, Reckoned as sheep of the slaughter.
23 Stir up -- why dost Thou sleep, O Lord? Awake, cast us not off for ever.
18 Our heart is not turned back, neither have our steps declined from thy path;
19 Though thou hast crushed us in the place of jackals, and covered us with the shadow of death.
20 If we had forgotten the name of our God, and stretched out our hands to a strange ùgod,
21 Would not God search this out? for he knoweth the secrets of the heart.
22 But for thy sake are we killed all the day long; we are reckoned as sheep for slaughter.
23 Awake, why sleepest thou, Lord? arise, cast [us] not off for ever.
18 Our heart has not turned back, Neither have our steps strayed from your path,
19 Though you have crushed us in the haunt of jackals, And covered us with the shadow of death.
20 If we have forgotten the name of our God, Or spread forth our hands to a strange god;
21 Won't God search this out? For he knows the secrets of the heart.
22 Yes, for your sake we are killed all day long. We are regarded as sheep for the slaughter.
23 Wake up! Why do you sleep, Lord? Arise! Don't reject us forever.
18 Our hearts have not gone back, and our steps have not been turned out of your way;
19 Though you have let us be crushed in the place of jackals, though we are covered with darkest shade.
20 If the name of our God has gone out of our minds, or if our hands have been stretched out to a strange god,
21 Will not God make search for it? for he sees the secrets of the heart.
22 Truly, because of you we are put to death every day; we are numbered like sheep for destruction.
23 Why are you sleeping, O Lord? awake! and come to our help, do not give us up for ever.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 44
Commentary on Psalms 44 Commentary Critical and Explanatory on the Whole Bible
PSALM 44
Ps 44:1-26. In a time of great national distress, probably in David's reign, the Psalmist recounts God's gracious dealings in former times, and the confidence they had learned to repose in Him. After a vivid picture of their calamities, he humbly expostulates against God's apparent forgetfulness, reminding Him of their faithfulness and mourning their heavy sorrows.
1-3. This period is that of the settlement of Canaan (Jos 24:12; Jud 6:3).
have told—or, "related" (compare Ex 10:2).
2. plantedst them—that is, "our fathers," who are also, from the parallel construction of the last clause, to be regarded as the object of "cast them out," which means—literally, "send" them out, or, "extend them." Heathen and people denote the nations who were driven out to make room for the Israelites.
4. Thou art my King—literally, "he who is my King," sustaining the same covenant relation as to the "fathers."
5. The figure drawn from the habits of the ox.
6-8. God is not only our sole help, but only worthy of praise.
7. put … to shame—(compare Ps 6:10), disgraced.
8. thy name—as in Ps 5:11.
9. But—contrasting, cast off as abhorrent (Ps 43:2).
goest not forth—literally, "will not go" (2Sa 5:23). In several consecutive verses the leading verb is future, and the following one past (in Hebrew), thus denoting the causes and effects. Thus (Ps 44:10-12), when defeated, spoiling follows; when delivered as sheep, dispersion follows, &c.
11. The Babylonian captivity not necessarily meant. There were others (compare 1Ki 8:46).
13, 14. (Compare De 28:37; Ps 79:4).
15. shame of … face—blushes in disgrace.
16. Its cause, the taunts and presence of malignant enemies (Ps 8:2).
17-19. They had not apostatized totally—were still God's people.
18. declined—turned aside from God's law.
19. sore broken—crushed.
place of dragons—desolate, barren, rocky wilderness (Ps 63:10; Isa 13:22),
shadow of death—(Compare Ps 23:4).
20, 21. A solemn appeal to God to witness their constancy.
stretched out … hands—gesture of worship (Ex 9:29; Ps 88:9).
22. Their protracted sufferings as God's people attests the constancy. Paul (Ro 8:36) uses this to describe Christian steadfastness in persecution.
23-26. This style of addressing God, as indifferent, is frequent (Ps 3:7; 9:19; 13:1, &c.). However low their condition, God is appealed to, on the ground, and for the honor, of His mercy.