2 Out of Zion, the perfection of beauty, God hath shined.
2 Out of Zion, H6726 the perfection H4359 of beauty, H3308 God H430 hath shined. H3313
2 Out of Zion, the perfection of beauty, God hath shined forth.
2 From Zion, the perfection of beauty, God shone.
2 Out of Zion, the perfection of beauty, God hath shined forth.
2 Out of Zion, the perfection of beauty, God shines forth.
2 From Zion, most beautiful of places, God has sent out his light.
Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
But the LORD is in his holy temple: let all the earth keep silence before him.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel. See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.
O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
The LORD loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O city of God. Selah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 50
Commentary on Psalms 50 Commentary Critical and Explanatory on the Whole Bible
PSALM 50
Ps 50:1-23. In the grandeur and solemnity of a divine judgment, God is introduced as instructing men in the nature of true worship, exposing hypocrisy, warning the wicked, and encouraging the pious.
1-4. The description of this majestic appearance of God resembles that of His giving the law (compare Ex 19:16; 20:18; De 32:1).
4. above—literally, "above" (Ge 1:7).
heavens … earth—For all creatures are witnesses (De 4:26; 30:19; Isa 1:2).
5. my saints—(Ps 4:3).
made—literally, "cut"
a covenant, &c.—alluding to the dividing of a victim of sacrifice, by which covenants were ratified, the parties passing between the divided portions (compare Ge 15:10, 18).
6. The inhabitants of heaven, who well know God's character, attest His righteousness as a judge.
7. I will testify—that is, for failure to worship aught.
thy God—and so, by covenant as well as creation, entitled to a pure worship.
8-15. However scrupulous in external worship, it was offered as if they conferred an obligation in giving God His own, and with a degrading view of Him as needing it [Ps 50:9-13]. Reproving them for such foolish and blasphemous notions, He teaches them to offer, or literally, "sacrifice," thanksgiving, and pay, or perform, their vows—that is, to bring, with the external symbolical service, the homage of the heart, and faith, penitence, and love. To this is added an invitation to seek, and a promise to afford, all needed help in trouble.
16-20. the wicked—that is, the formalists, as now exposed, and who lead vicious lives (compare Ro 2:21, 23). They are unworthy to use even the words of God's law. Their hypocrisy and vice are exposed by illustrations from sins against the seventh, eighth, and ninth commandments.
21, 22. God, no longer (even in appearance) disregarding such, exposes their sins and threatens a terrible punishment.
22. forget God—This denotes unmindfulness of His true character.
23. offereth praise—(Ps 50:14), so that the external worship is a true index of the heart.
ordereth … aright—acts in a straight, right manner, opposed to turning aside (Ps 25:5). In such, pure worship and a pure life evince their true piety, and they will enjoy God's presence and favor.