Worthy.Bible » Parallel » Psalms » Chapter 55 » Verse 1-23

Psalms 55:1-23 King James Version (KJV)

1 Give ear to my prayer, O God; and hide not thyself from my supplication.

2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;

3 Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.

4 My heart is sore pained within me: and the terrors of death are fallen upon me.

5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.

6 And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.

7 Lo, then would I wander far off, and remain in the wilderness. Selah.

8 I would hasten my escape from the windy storm and tempest.

9 Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.

11 Wickedness is in the midst thereof: deceit and guile depart not from her streets.

12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

13 But it was thou, a man mine equal, my guide, and mine acquaintance.

14 We took sweet counsel together, and walked unto the house of God in company.

15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

16 As for me, I will call upon God; and the LORD shall save me.

17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

18 He hath delivered my soul in peace from the battle that was against me: for there were many with me.

19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant.

21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.

23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.


Psalms 55:1-23 King James Version with Strong's Concordance (STRONG)

1 [[To the chief Musician H5329 on Neginoth, H5058 Maschil, H4905 A Psalm of David.]] H1732 Give ear H238 to my prayer, H8605 O God; H430 and hide H5956 not thyself from my supplication. H8467

2 Attend H7181 unto me, and hear H6030 me: I mourn H7300 in my complaint, H7879 and make a noise; H1949

3 Because of the voice H6963 of the enemy, H341 because H6440 of the oppression H6125 of the wicked: H7563 for they cast H4131 iniquity H205 upon me, and in wrath H639 they hate H7852 me.

4 My heart H3820 is sore pained H2342 within H7130 me: and the terrors H367 of death H4194 are fallen H5307 upon me.

5 Fearfulness H3374 and trembling H7461 are come H935 upon me, and horror H6427 hath overwhelmed H3680 me.

6 And I said, H559 Oh that H5414 I had wings H83 like a dove! H3123 for then would I fly away, H5774 and be at rest. H7931

7 Lo, then would I wander H5074 far off, H7368 and remain H3885 in the wilderness. H4057 Selah. H5542

8 I would hasten H2363 my escape H4655 from the windy H7307 storm H5584 and tempest. H5591

9 Destroy, H1104 O Lord, H136 and divide H6385 their tongues: H3956 for I have seen H7200 violence H2555 and strife H7379 in the city. H5892

10 Day H3119 and night H3915 they go about H5437 it upon the walls H2346 thereof: mischief H205 also and sorrow H5999 are in the midst H7130 of it.

11 Wickedness H1942 is in the midst H7130 thereof: deceit H8496 and guile H4820 depart H4185 not from her streets. H7339

12 For it was not an enemy H341 that reproached H2778 me; then I could have borne H5375 it: neither was it he that hated H8130 me that did magnify H1431 himself against me; then I would have hid H5641 myself from him:

13 But it was thou, a man H582 mine equal, H6187 my guide, H441 and mine acquaintance. H3045

14 We took sweet H4985 counsel H5475 together, H3162 and walked H1980 unto the house H1004 of God H430 in company. H7285

15 Let death H4194 seize H5377 H3451 upon them, and let them go down H3381 quick H2416 into hell: H7585 for wickedness H7451 is in their dwellings, H4033 and among H7130 them.

16 As for me, I will call H7121 upon God; H430 and the LORD H3068 shall save H3467 me.

17 Evening, H6153 and morning, H1242 and at noon, H6672 will I pray, H7878 and cry aloud: H1993 and he shall hear H8085 my voice. H6963

18 He hath delivered H6299 my soul H5315 in peace H7965 from the battle H7128 that was against me: for there were many H7227 with me.

19 God H410 shall hear, H8085 and afflict H6030 them, even he that abideth H3427 of old. H6924 Selah. H5542 Because they have no changes, H2487 therefore they fear H3372 not God. H430

20 He hath put forth H7971 his hands H3027 against such as be at peace H7965 with him: he hath broken H2490 his covenant. H1285

21 The words of his mouth H6310 were smoother H2505 than butter, H4260 but war H7128 was in his heart: H3820 his words H1697 were softer H7401 than oil, H8081 yet were they drawn swords. H6609

22 Cast H7993 thy burden H3053 upon the LORD, H3068 and he shall sustain H3557 thee: he shall never H5769 suffer H5414 the righteous H6662 to be moved. H4131

23 But thou, O God, H430 shalt bring them down H3381 into the pit H875 of destruction: H7845 bloody H1818 and deceitful H4820 men H582 shall not live out half H2673 their days; H3117 but I will trust H982 in thee.


Psalms 55:1-23 American Standard (ASV)

1 Give ear to my prayer, O God; And hide not thyself from my supplication.

2 Attend unto me, and answer me: I am restless in my complaint, and moan,

3 Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me.

4 My heart is sore pained within me: And the terrors of death are fallen upon me.

5 Fearfulness and trembling are come upon me, And horror hath overwhelmed me.

6 And I said, Oh that I had wings like a dove! Then would I fly away, and be at rest.

7 Lo, then would I wander far off, I would lodge in the wilderness. Selah

8 I would haste me to a shelter From the stormy wind and tempest.

9 Destroy, O Lord, `and' divide their tongue; For I have seen violence and strife in the city.

10 Day and night they go about it upon the walls thereof: Iniquity also and mischief are in the midst of it.

11 Wickedness is in the midst thereof: Oppression and guile depart not from its streets.

12 For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him:

13 But it was thou, a man mine equal, My companion, and my familiar friend.

14 We took sweet counsel together; We walked in the house of God with the throng.

15 Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them.

16 As for me, I will call upon God; And Jehovah will save me.

17 Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice.

18 He hath redeemed my soul in peace from the battle that was against me; For they were many `that strove' with me.

19 God will hear, and answer them, Even he that abideth of old, Selah `The men' who have no changes, And who fear not God.

20 He hath put forth his hands against such as were at peace with him: He hath profaned his covenant.

21 His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords.

22 Cast thy burden upon Jehovah, and he will sustain thee: He will never suffer the righteous to be moved.

23 But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee. Psalm 56 For the Chief Musician; set to Jonath elem rehokim. `A Psalm' of David. Michtam: when the Philistines took him in Gath.


Psalms 55:1-23 Young's Literal Translation (YLT)

1 To the Overseer with stringed instruments. -- An instruction, by David. Give ear, O God, `to' my prayer, And hide not from my supplication.

2 Attend to me, and answer me, I mourn in my meditation, and make a noise,

3 Because of the voice of an enemy, Because of the oppression of the wicked, For they cause sorrow to move against me, And in anger they hate me.

4 My heart is pained within me, And terrors of death have fallen on me.

5 Fear and trembling come in to me, And horror doth cover me.

6 And I say, `Who doth give to me a pinion as a dove? I fly away and rest,

7 Lo, I move far off, I lodge in a wilderness. Selah.

8 I hasten escape for myself, From a rushing wind, from a whirlwind.

9 Swallow up, O Lord, divide their tongue, For I saw violence and strife in a city.

10 By day and by night they go round it, on its walls. Both iniquity and perverseness `are' in its midst,

11 Mischiefs `are' in its midst. Fraud and deceit depart not from its street.

12 For an enemy reproacheth me not, or I bear `it', He who is hating me Hath not magnified himself against me, Or I hide from him.

13 But thou, a man -- as mine equal, My familiar friend, and mine acquaintance.

14 When together we sweeten counsel, Into the house of God we walk in company.

15 Desolations `are' upon them, They go down `to' Sheol -- alive, For wickedness `is' in their dwelling, in their midst.

16 I -- to God I call, and Jehovah saveth me.

17 Evening, and morning, and noon, I meditate, and make a noise, and He heareth my voice,

18 He hath ransomed in peace my soul From him who is near to me, For with the multitude they were with me.

19 God doth hear and afflict them, And He sitteth of old. Selah. Because they have no changes, and fear not God,

20 He hath sent forth his hands against his well-wishers, He hath polluted his covenant.

21 Sweeter than honey hath been his mouth, And his heart `is' war! Softer have been his words than oil, And they `are' drawn `swords'.

22 Cast on Jehovah that which He hath given thee, And He doth sustain thee, He doth not suffer for ever the moving of the righteous.

23 And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I -- I do trust in Thee!


Psalms 55:1-23 Darby English Bible (DARBY)

1 {To the chief Musician. On stringed instruments: an instruction. Of David.} Give ear to my prayer, O God; and hide not thyself from my supplication.

2 Attend unto me, and answer me: I wander about in my plaint, and I moan aloud,

3 Because of the voice of the enemy; because of the oppression of the wicked: for they cast iniquity upon me, and in anger they persecute me.

4 My heart is writhing within me, and the terrors of death are fallen upon me.

5 Fear and trembling are come upon me, and horror hath overwhelmed me.

6 And I said, Oh that I had wings like a dove! I would fly away, and be at rest;

7 Behold, I would flee afar off, I would lodge in the wilderness; Selah;

8 I would hasten my escape from the stormy wind, from the tempest.

9 Swallow [them] up, Lord; divide their tongue: for I have seen violence and strife in the city.

10 Day and night they go about it upon the walls thereof; and iniquity and mischief are in the midst of it.

11 Perversities are in the midst thereof; and oppression and deceit depart not from its streets.

12 For it is not an enemy that hath reproached me -- then could I have borne it; neither is it he that hateth me that hath magnified [himself] against me -- then would I have hidden myself from him;

13 But it was thou, a man mine equal, mine intimate, my familiar friend. ...

14 We who held sweet intercourse together. To the house of God we walked amid the throng.

15 Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst.

16 As for me, unto God will I call; and Jehovah will save me.

17 Evening, and morning, and at noon, will I pray and moan aloud; and he will hear my voice.

18 He hath redeemed my soul in peace from the battle against me: for there were many about me.

19 ùGod will hear, and afflict them: he that is seated of old, (Selah) ... because there is no change in them, and they fear not God.

20 He hath put forth his hands against such as are at peace with him; he hath profaned his covenant.

21 Smooth were the milky [words] of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.

22 Cast thy burden upon Jehovah, and *he* will sustain thee: he will never suffer the righteous to be moved.

23 And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee.


Psalms 55:1-23 World English Bible (WEB)

1 > Listen to my prayer, God. Don't hide yourself from my supplication.

2 Attend to me, and answer me. I am restless in my complaint, and moan,

3 Because of the voice of the enemy, Because of the oppression of the wicked. For they bring suffering on me. In anger they hold a grudge against me.

4 My heart is severely pained within me. The terrors of death have fallen on me.

5 Fearfulness and trembling have come on me. Horror has overwhelmed me.

6 I said, "Oh that I had wings like a dove! Then I would fly away, and be at rest.

7 Behold, then I would wander far off. I would lodge in the wilderness." Selah.

8 "I would hurry to a shelter from the stormy wind and tempest."

9 Confuse them, Lord, and confound their language, For I have seen violence and strife in the city.

10 Day and night they prowl around on its walls. Malice and abuse are also within her.

11 Destructive forces are within her. Threats and lies don't depart from her streets.

12 For it was not an enemy who insulted me, Then I could have endured it. Neither was it he who hated me who raised himself up against me, Then I would have hid myself from him.

13 But it was you, a man like me, My companion, and my familiar friend.

14 We took sweet fellowship together. We walked in God's house with company.

15 Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them.

16 As for me, I will call on God. Yahweh will save me.

17 Evening, morning, and at noon, I will cry out in distress. He will hear my voice.

18 He has redeemed my soul in peace from the battle that was against me, Although there are many who oppose me.

19 God, who is enthroned forever, Will hear, and answer them. Selah. They never change, Who don't fear God.

20 He raises his hands against his friends. He has violated his covenant.

21 His mouth was smooth as butter, But his heart was war. His words were softer than oil, Yet they were drawn swords.

22 Cast your burden on Yahweh, and he will sustain you. He will never allow the righteous to be moved.

23 But you, God, will bring them down into the pit of destruction. Bloodthirsty and deceitful men shall not live out half their days, But I will trust in you.


Psalms 55:1-23 Bible in Basic English (BBE)

1 <To the chief music-maker, on Neginoth. Maschil. Of David.> Give hearing to my prayer, O God; and let not your ear be shut against my request.

2 Give thought to me, and let my prayer be answered: I have been made low in sorrow;

3 I am troubled because of the voice of the cruel ones, because of the loud cry of the evil-doers; for they put a weight of evil on me, and they are cruel in their hate for me.

4 My heart is deeply wounded, and the fear of death has come on me.

5 Fear and shaking have come over me, with deep fear I am covered.

6 And I said, If only I had wings like a dove! for then I would go in flight from here and be at rest.

7 I would go wandering far away, living in the waste land. (Selah.)

8 I would quickly take cover from the driving storm and from the violent wind.

9 Send destruction on them, O Lord, make a division of tongues among them: for I have seen fighting and violent acts in the town.

10 By day and night they go round the town, on the walls; trouble and sorrow are in the heart of it.

11 Evil is there; cruel rule and deceit are ever in the streets.

12 For it was not my hater who said evil of me; that would have been no grief to me; it was not one outside the number of my friends who made himself strong against me, or I would have kept myself from him in a secret place;

13 But it was you, my equal, my guide, my well-loved friend.

14 We had loving talk together, and went to the house of God in company.

15 Let the hand of death come on them suddenly, and let them go down living into the underworld; because evil is in their houses and in their hearts.

16 As for me, I will make my prayer to God, and he will be my saviour.

17 In the evening and in the morning and in the middle of the day I will make my prayer with sounds of grief; and my voice will come to his ears.

18 He has taken my soul away from the attack which was made against me, and given it peace; for great numbers were against me.

19 God will give thought to me; he who from early times is strong will send pain and trouble on them. (Selah.) Because they are unchanged, they have no fear of God.

20 He has put out his hand against those who were at peace with him; he has not kept his agreement.

21 The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, but they were sharp swords.

22 Put your cares on the Lord, and he will be your support; he will not let the upright man be moved.

23 But you, O God, will send them down into the underworld; the cruel and the false will be cut off before half their days are ended; but I will have faith in you.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 55

Commentary on Psalms 55 Matthew Henry Commentary


Psalm 55

It is the conjecture of many expositors that David penned this psalm upon occasion of Absalom's rebellion, and that the particular enemy he here speaks of, that dealt treacherously with him, was Ahithophel; and some will therefore make David's troubles here typical of Christ's sufferings, and Ahithophel's treachery a figure of Judas's, because they both hanged themselves. But there is nothing in it particularly applied to Christ in the New Testament. David was in great distress when he penned this psalm.

  • I. He prays that God would manifest his favour to him, and pleads his own sorrow and fear (v. 1-8).
  • II. He prays that God would manifest his displeasure against his enemies, and pleads their great wickedness and treachery (v. 9-15 and again v. 20, 21).
  • III. He assures himself that God would, in due time, appear for him against his enemies, comforts himself with the hopes of it, and encourages others to trust in God (v. 16-19 and again v. 22, 23).

In singing this psalm we may, if there be occasion, apply it to our own troubles; if not, we may sympathize with those to whose case it comes nearer, foreseeing that there will be, at last, indignation and wrath to the persecutors, salvation and joy to the persecuted.

To the chief musician on Neginoth, Maschil. A psalm of David.

Psa 55:1-8

In these verses we have,

  • I. David praying. Prayer is a salve for every sore and a relief to the spirit under every burden: Give ear to my prayer, O God! v. 1, 2. He does not set down the petitions he offered up to God in his distress, but begs that God would hear the prayers which, at every period, his heart lifted up to God, and grant an answer of peace to them: Attend to me, hear me. Saul would not hear his petitions; his other enemies regarded not his pleas; but, "Lord, be thou pleased to hearken to me. Hide not thyself from my supplication, either as one unconcerned and not regarding it, nor seeming to take any notice of it, or as one displeased, angry at me, and therefore at my prayer.' If we, in our prayers, sincerely lay open ourselves, our case, our hearts, to God, we have reason to hope that he will not hide himself, his favours, his comforts, from us.
  • II. David weeping; for in this he was a type of Christ that he was a man of sorrows and often in tears (v. 2): "I mourn in my complaint' (or in my meditation, my melancholy musings), "and I make a noise; I cannot forbear such sighs and groans, and other expressions of grief, as discover it to those about me.' Great griefs are sometimes noisy and clamorous, and thus are, in some measure, lessened, while those increase that are stifled, and have no vent given them. But what was the matter? v. 3. It is because of the voice of the enemy, the menaces and insults of Absalom's party, that swelled, and hectored, and stirred up the people to cry out against David, and shout him out of his palace and capital city, as afterwards the chief priests stirred up the mob to cry out against the Son of David, Away with him-Crucify him. Yet it was not the voice of the enemy only that fetched tears from David's eyes, but their oppression, and the hardship he was thereby reduced to: They cast iniquity upon me. They could not justly charge David with any mal-administration in his government, could not prove any act of oppression or injustice upon him, but they loaded him with calumnies. Though they found no iniquity in him relating to his trust as a king, yet they cast all manner of iniquity upon him, and represented him to the people as a tyrant fit to be expelled. Innocency itself is no security against violent and lying tongues. They hated him themselves, nay, in wrath they hated him; there was in their enmity both the heat and violence of anger, or sudden passion, and the implacableness of hatred and rooted malice; and therefore they studied to make him odious, that others also might hate him. This made him mourn, and the more because he could remember the time when he was the darling of the people, and answered to his name, David-a beloved one.
  • III. David trembling, and in great consternation. We may well suppose him to be so upon the breaking out of Absalom's conspiracy and the general defection of the people, even those that he had little reason to suspect.
    • 1. See what fear seized him. David was a man of great boldness, and in some very eminent instances had signalized his courage, and yet, when the danger was surprising and imminent, his heart failed him. Let not the stout man therefore glory in his courage any more than the strong man in his strength. Now David's heart is sorely pained within him; the terrors of death have fallen upon him, v. 4. Fearfulness of mind and trembling of body came upon him, and horror covered and overwhelmed him, v. 5. When without are fightings no marvel that within are fears; and, if it was upon the occasion of Absalom's rebellion, we may suppose that the remembrance of his sin in the matter of Uriah, which God was now reckoning with him for, added as much more to the fright. Sometimes David's faith made him, in a manner, fearless, and he could boldly say, when surrounded with enemies, I will not be afraid what man can do unto me. But at other times his fears prevail and tyrannise; for the best men are not always alike strong in faith.
    • 2. See how desirous he was, in this fright, to retire into a desert, any where to be far enough from hearing the voice of the enemy and seeing their oppressions. He said (v. 6), said it to God in prayer, said it to himself in meditation, said it to his friends in complaint, O that I had wings like a dove! Much as he had been sometimes in love with Jerusalem, now that it had become a rebellious city he longed to get clear of it, and, like the prophet, wished he had in the wilderness a lodging place of way-faring men, that he might leave his people and go from them; for they were an assembly of treacherous men, Jer. 9:2. This agrees very well with David's resolution upon the breaking out of that plot, Arise, let us flee, and make speed to depart, 2 Sa. 15:14. Observe,
      • (1.) How he would make his escape. He was so surrounded with enemies that he saw not how he could escape but upon the wing, and therefore he wishes, O that I had wings! not like a hawk that flies swiftly; he wishes for wings, not to fly upon the prey, but to fly from the birds of prey, for such his enemies were. The wings of a dove were most agreeable to him who was of a dove-like spirit, and therefore the wings of an eagle would not become him. The dove flies low, and takes shelter as soon as she can, and thus would David fly.
      • (2.) What he would make his escape from-from the wind, storm, and tempest, the tumult and ferment that the city was now in, and the danger to which he was exposed. Herein he was like a dove, that cannot endure noise.
      • (3.) What he aimed at in making this escape, not victory but rest: "I would fly away and be at rest, v. 6. I would fly any where, if it were to a barren frightful wilderness, ever so far off, so I might be quiet,' v. 7. Note, Peace and quietness in silence and solitude are what the wisest and best of men have most earnestly coveted, and the more when they have been vexed and wearied with the noise and clamour of those about them. Gracious souls wish to retire from the hurry and bustle of this world, that they may sweetly enjoy God and themselves; and, if there be any true peace on this side heaven, it is they that enjoy it in those retirements. This makes death desirable to a child of God, that it is a final escape from all the storms and tempests of this world to perfect and everlasting rest.

Psa 55:9-15

David here complains of his enemies, whose wicked plots had brought him, though not to his faith's end, yet to his wits' end, and prays against them by the spirit of prophecy. Observe here,

  • I. The character he gives of the enemies he feared. They were of the worst sort of men, and his description of them agrees very well with Absalom and his accomplices.
    • 1. He complains of the city of Jerusalem, which strangely fell in with Absalom and fell off from David, so that he had none there but how own guards and servants that he could repose any confidence in: How has that faithful city become a harlot! David did not take the representation of it from others; but with his own eyes, and with a sad heart, did himself see nothing but violence and strife in the city (v. 9); for, when they grew disaffected and disloyal to David, they grew mischievous one to another. If he walked the rounds upon the walls of the city, he saw that violence and strife went about it day and night, and mounted its guards, v. 10. All the arts and methods which the rebels used for the fortifying of the city were made up on violence and strife, and there were no remains of honesty or love among them. If he looked into the heart of the city, mischief and injury, mutual wrong and vexation, were in the midst of it: Wickedness, all manner of wickedness, is in the midst thereof. Jusque datum sceleri-Wickedness was legalized. Deceit and guile, and all manner of treacherous dealing, departed not from her streets, v. 11. It may be meant of their base and barbarous usage of David's friends and such as they knew were firm and faithful to him; they did them all the mischief they could, by fraud or force. Is this the character of Jerusalem, the royal city, and, which is more, the holy city, and in David's time too, so soon after the thrones of judgment and the testimony of Israel were both placed there? Is this the city that men call the perfection of beauty? Lam. 2:15. Is Jerusalem, the head-quarters of God's priests, so ill taught? Can Jerusalem be ungrateful to David himself, its own illustrious founder, and be made too hot for him, so that he cannot reside in it? Let us not be surprised at the corruptions and disorders of this church on earth, but long to see the New Jerusalem, where there is no violence nor strife, no mischief nor guilt, and into which no unclean thing shall enter, nor any thing that disquiets.
    • 2. He complains of one of the ringleaders of the conspiracy, that had been very industrious to foment jealousies, to misrepresent him and his government, and to incense the city against him. It was one that reproached him, as if he either abused his power or neglected the use of it, for that was Absalom's malicious suggestion: There is no man deputed of the king to hear thee, 2 Sa. 15:3. That and similar accusations were industriously spread among the people; and who was most active in it? "Not a sworn enemy, not Shimei, nor any of the nonjurors; then I could have borne it, for I should not have expected better from them' (and we find how patiently he did bear Shimei's curses); "not one that professed to hate me, then I would have stood upon my guard against him, would have hidden myself and counsels from him, so that it would not have been in his power to betray me. But it was thou, a man, my equal,' v. 13. The Chaldee-paraphrase names Ahithophel as the person here meant, and nothing in that plot seems to have discouraged David so much as to hear that Ahithophel was among the conspirators with Absalom (2 Sa. 15:31), for he was the king's counsellor, 1 Chr. 27:33. "It was thou, a man, my equal, one whom I esteemed as myself, a friend as my own soul, whom I had laid in my bosom and made equal with myself, to whom I had communicated all my secrets and who knew my mind as well as I myself did,-my guide, with whom I advised and by whom I was directed in all my affairs, whom I made president of the council and prime-minister of state,-my intimate acquaintance and familiar friend; this is the man that now abuses me. I have been kind to him, but I find him thus basely ungrateful. I have put a trust in him, but I find him thus basely treacherous; nay, and he could not have done me the one-half of the mischief he does if I had not shown him so much respect.' All this must needs be very grievous to an ingenuous mind, and yet this was not all; this traitor had seemed a saint, else he had never been David's bosom-friend (v. 14): "We took counsel together, spent many an hour together, with a great deal of pleasure, in religious discourse,' or, as Dr. Hammond reads it, "We joined ourselves together to the assembly; I gave him the right hand of fellowship in holy ordinances, and then we walked to the house of God in company, to attend the public service.' Note,
      • (1.) There always has been, and always will be, a mixture of good and bad, sound and unsound, in the visible church, between whom, perhaps for a long time, we can discern no difference; but the searcher of hearts does. David, who went to the house of God in his sincerity, had Ahithophel in company with him, who went in his hypocrisy. The Pharisee and the publican went together to the temple to pray; but, sooner or later, those that are perfect and those that are not will be made manifest.
      • (2.) Carnal policy may carry men on very far and very long in a profession of religion while it is in fashion, and will serve a turn. In the court of pious David none was more devout than Ahithophel, and yet his heart was not right in the sight of God.
      • (3.) We must not wonder if we be sadly deceived in some that have made great pretensions to those two sacred things, religion and friendship; David himself, though a very wise man, was thus imposed upon, which may make similar disappointments the more tolerable to us.
  • II. His prayers against them, which we are both to stand in awe of and to comfort ourselves in, as prophecies, but not to copy into our prayers against any particular enemies of our own. He prays,
    • 1. That God would disperse them, as he did the Babel-builders (v. 9): "Destroy, O Lord! and divide their tongues; that is, blast their counsels, by making them to disagree among themselves, and clash with one another. Send an evil spirit among them, that they may not understand one another, but be envious and jealous one of another.' This prayer was answered in the turning of Ahithophel's counsel into foolishness, by setting up the counsel of Hushai against it. God often destroys the church's enemies by dividing them; nor is there a surer way to the destruction of any people than their division. A kingdom, an interest, divided against itself, cannot long stand.
    • 2. That God would destroy them, as he did Dathan and Abiram, and their associates, who were confederate against Moses, whose throat being an open sepulchre, the earth therefore opened and swallowed them up. This was then a new thing which God executed, Num. 16:30. But David prays that it might now be repeated, or something equivalent (v. 15): "Let death seize upon them by divine warrant, and let them go down quickly into hell; let them be dead, and buried, and so utterly destroyed, in a moment; for wickedness is wherever they are; it is in the midst of them.' The souls of impenitent sinners go down quick, or alive, into hell, for they have a perfect sense of their miseries, and shall therefore live still, that they may be still miserable. This prayer is a prophecy of the utter, the final, the everlasting ruin of all those who, whether secretly or openly, oppose and rebel against the Lord's Messiah.

Psa 55:16-23

In these verses,

  • I. David perseveres in his resolution to call upon God, being well assured that he should not seek him in vain (v. 16): "As for me, let them take what course they please to secure themselves, let violence and strife be their guards, prayer shall be mind; this I have found comfort in, and therefore this will I abide by: I will call upon God, and commit myself to him, and the Lord shall save me;' for whosoever shall call on the name of the Lord, in a right manner, shall be saved, Rom. 10:13. He resolves to be both fervent and frequent in this duty.
    • 1. He will pray fervently: "I will pray and cry aloud. I will meditate' (so the former word signifies); "I will speak with my own heart, and the prayer shall come thence.' Then we pray aright when we pray with all that is within us, think first and then pray over our thoughts; for the true nature of prayer is lifting up the heart to God. Having meditated, he will cry, he will cry aloud; the fervour of his spirit in prayer shall be expressed and yet more excited by the intenseness and earnestness of his voice.
    • 2. He will pray frequently, every day, and three times a day-evening, and morning, and at noon. It is probable that this had been his constant practice, and he resolves to continue it now that he is in his distress. Then we may come the more boldly to the throne of grace in trouble when we do not then first begin to seek acquaintance with God, but it is what we have constantly practised, and the trouble finds the wheels of prayer going. Those that think three meals a day little enough for the body ought much more to think three solemn prayers a day little enough for the soul, and to count it a pleasure, not a task. As it is fit that in the morning we should begin the day with God, and in the evening close it with him, so it is fit that in the midst of the day we should retire awhile to converse with him. It was Daniel's practice to pray three times a day (Dan. 6:10), and noon was one of Peter's hours of prayer, Acts 10:9. Let not us be weary of praying often, for God is not weary of hearing. "He shall hear my voice, and not blame me for coming too often, but the oftener the better, the more welcome.'
  • II. He assures himself that God would in due time give an answer of peace to his prayers.
    • 1. That he himself should be delivered and his fears prevented; those fears with which he was much disordered (v. 4, 5) by the exercise of faith were now silenced, and he begins to rejoice in hope (v. 18): God has delivered my soul in peace, that is, he will deliver it; David is as sure of the deliverance as if it were already wrought. His enemies were at war with him, and the battle was against him, but God delivered him in peace, that is, brought him off with as much comfort as if he had never been in danger. If he did not deliver him in victory, yet he delivered him in peace, inward peace. He delivered his soul in peace; by patience and holy joy in God he kept possession of that. Those are safe and easy whose hearts and minds are kept by that peace of God which passes all understanding, Phil. 4:7. David, in his fright, thought all were against him; but now he sees there were many with him, more than he imagined; his interest proved better than he expected, and this he gives to God the glory of: for it is he that raises us up friends when we need them, and makes them faithful to us. There were many with him; for though his subjects deserted him, and went over to Absalom, yet God was with him and the good angels. With an eye of faith he now sees himself surrounded, as Elisha was, with chariots of fire and horses of fire, and therefore triumphs thus, There are many with me, more with me than against me, 2 Ki. 6:16, 17.
    • 2. That his enemies should be reckoned with, and brought down. They had frightened him with their menaces (v. 3), but here he says enough to frighten them and make them tremble with more reason, and no remedy; for they could not ease themselves of their fears as David could, by faith in God.
      • (1.) David here gives their character as the reason why he expected God would bring them down.
        • [1.] They are impious and profane, and stand in no awe of God, of his authority or wrath (v. 19): "Because they have no changes (no afflictions, no interruption to the constant course of their prosperity, no crosses to empty them from vessel to vessel) therefore they fear not God; they live in a constant neglect and contempt of God and religion, which is the cause of all their other wickedness, and by which they are certainly marked for destruction.'
        • [2.] They are treacherous and false, and will not be held by the most sacred and solemn engagements (v. 20): "He has put forth his hand against such as are at peace with him, that never provoked him, nor gave him any cause to quarrel with them; nay, to whom he had given all possible encouragement to expect kindness from him. He has put forth his hand against those whom he had given his hand to, and has broken his covenant both with God and man, has perfidiously violated his engagement to both,' than which nothing makes men riper for ruin.
        • [3.] They are base and hypocritical, pretending friendship while they design mischief (v. 21): "The words of his mouth' (probably, he means Ahithophel particularly) "were smoother than butter and softer than oil, so courteous was he and obliging, so free in his professions of respect and kindness and the proffers of his service; yet, at the same time, war was in his heart, and all this courtesy was but a stratagem of war, and those very words had such a mischievous design in them that they were as drawn swords designed to stab.' They smile in a man's face, and cut his throat at the same time, as Joab, that kissed and killed. Satan is such an enemy; he flatters men into their ruin. When he speaks fair, believe him not.
      • (2.) David here foretels their ruin.
        • [1.] God shall afflict them, and bring them into straits and frights, and recompense tribulation to those that have troubled his people, and this in answer to the prayers of his people: God shall hear and afflict them, hear the cries of the oppressed and speak terror to their oppressors, even he that abides of old, who is God from everlasting, and world without end, and who sits Judge from the beginning of time, and has always presided in the affairs of the children of men. Mortal men, though ever so high and strong, will easily be crushed by an eternal God and are a very unequal match for him. This the saints have comforted themselves with in reference to the threatening power of the church's enemies (Hab. 1:12): Art thou not from everlasting, O Lord?
        • [2.] God shall bring them down, not only to the dust, but to the pit of destruction (v. 23), to the bottomless pit, which is called destruction, Job 26:6. He afflicted them (v. 19) to see if that would humble and reform them; but, they not being wrought upon by that, he shall at last bring them to ruin. Those that are not reclaimed by the rod of affliction will certainly be brought down into the pit of destruction. They are bloody and deceitful men (that is, the worst of men) and therefore shall not live out half their days, not half so long as men ordinarily live, and as they might have lived in a course of nature, and as they themselves expected to live. They shall live as long as the Lord of life, the righteous Judge, has appointed, with whom the number of our months is; but he has determined to cut them off by an untimely death in the midst of their days. They were bloody men, and cut others off, and therefore God will justly cut them off: they were deceitful men, and defrauded others of the one-half perhaps of what was their due, and now God will cut them short, though not of that which was their due, yet of that which they counted upon.
  • III. He encourages himself and all good people to commit themselves to God, with confidence in him. He himself resolves to do so (v. 23): "I will trust in thee, in thy providence, and power, and mercy, and not in my own prudence, strength, or merit; when bloody and deceitful men are cut off in the midst of their days I shall still live by faith in thee.' And this he will have others to do (v. 22): "Cast thy burden upon the Lord,' whoever thou art that art burdened, and whatever the burden is. "Cast thy gift upon the Lord' (so some read it); "whatever blessings God has bestowed upon thee to enjoy commit them all to his custody, and particularly commit the keeping of thy soul to him.' Or, "Whatever it is that thou desirest God should give thee, leave it to him to give it to thee in his own way and time. Cast thy care upon the Lord,' so the Septuagint, to which the apostle refers, 1 Pt. 5:7. Care is a burden; it makes the heart stoop (Prov. 12:25); we must cast it upon God by faith and prayer, commit our way and works to him; let him do as seemeth him good, and we will be satisfied. To cast our burden upon God is to stay ourselves on his providence and promise, and to be very easy in the assurance that all shall work for good. If we do so, it is promised,
    • 1. That he will sustain us, both support and supply us, will himself carry us in the arms of his power, as the nurse carries the sucking-child, will strengthen our spirits so by his Spirit as that they shall sustain the infirmity. He has not promised to free us immediately from that trouble which gives rise to our cares and fears; but he will provide that we be not tempted above what we are able, and that we shall be able according as we are tempted.
    • 2. That he will never suffer the righteous to be moved, to be so shaken by any troubles as to quit either their duty to God or their comfort in him. However, he will not suffer them to be moved for ever (as some read it); though they fall, they shall not be utterly cast down.