17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
17 Evening, H6153 and morning, H1242 and at noon, H6672 will I pray, H7878 and cry aloud: H1993 and he shall hear H8085 my voice. H6963
17 Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice.
17 Evening, and morning, and noon, I meditate, and make a noise, and He heareth my voice,
17 Evening, and morning, and at noon, will I pray and moan aloud; and he will hear my voice.
17 Evening, morning, and at noon, I will cry out in distress. He will hear my voice.
17 In the evening and in the morning and in the middle of the day I will make my prayer with sounds of grief; and my voice will come to his ears.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
To shew forth thy lovingkindness in the morning, and thy faithfulness every night,
And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
At midnight I will rise to give thanks unto thee because of thy righteous judgments.
But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 55
Commentary on Psalms 55 Commentary Critical and Explanatory on the Whole Bible
PSALM 55
Ps 55:1-23. In great terror on account of enemies, and grieved by the treachery of a friend, the Psalmist offers an earnest prayer for relief. He mingles confident assurances of divine favor to himself with invocations and predictions of God's avenging judgments on the wicked. The tone suits David's experience, both in the times of Saul and Absalom, though perhaps neither was exclusively before his mind.
1. hide not thyself, &c.—(compare Ps 13:1; 27:9), withhold not help.
2. The terms of the last clause express full indulgence of grief.
3. oppression—literally, "persecution."
they … iniquity—literally, "they make evil doings slide upon me."
4, 5. express great alarm.
5. come upon—or literally, "into."
6. be at rest—literally, "dwell," that is, permanently.
7, 8. Even a wilderness is a safer place than exposure to such evils, terrible as storm and tempest.
9. Destroy—literally, "swallow" (Ps 21:9).
divide their tongues—or, "confound their speech," and hence their counsels (Ge 11:7).
the city—perhaps Jerusalem, the scene of anarchy.
10, 11. which is described in detail (compare Ps 7:14-16).
11. Wickedness—literally, "Mischief," evils resulting from others (Ps 5:9; 52:2, 7).
streets—or literally, "wide places," markets, courts of justice, and any public place.
12-14. This description of treachery does not deny, but aggravates, the injury from enemies.
13. guide—literally, "friend" (Pr 16:28; 17:9).
acquaintance—in Hebrew, a yet more intimate associate.
14. in company—literally, "with a crowd," in a festal procession.
15. Let death, &c.—or, "Desolations are on them."
let them go—literally, "they will go."
quick—or, living in the midst of life, death will come (compare Nu 16:33).
among them—or, "within them," in their hearts (Ps 5:9; 49:11).
16-18. God answers his constant and repeated prayers.
18. many with me—that is, by the context, fighting with me.
19. God hears the wicked in wrath.
abideth—or, "sitteth."
of old—enthroned as a sovereign.
Because … no changes—Prosperity hardens them (Ps 73:5).
20, 21. The treachery is aggravated by hypocrisy. The changes of number, Ps 55:15, 23, and here, enliven the picture, and imply that the chief traitor and his accomplices are in view together.
22. thy burden—literally, "gift," what is assigned you.
he shall sustain—literally, "supply food," and so all need (Ps 37:25; Mt 6:11).
to be moved—from the secure position of His favor (compare Ps 10:6).
23. bloody … days—(compare Ps 5:6; 51:14), deceit and murderous dispositions often united. The threat is directed specially (not as a general truth) against the wicked, then in the writer's view.