Worthy.Bible » Parallel » Psalms » Chapter 60 » Verse 2

Psalms 60:2 King James Version (KJV)

2 Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.


Psalms 60:2 King James Version with Strong's Concordance (STRONG)

2 Thou hast made the earth H776 to tremble; H7493 thou hast broken H6480 it: heal H7495 the breaches H7667 thereof; for it shaketh. H4131


Psalms 60:2 American Standard (ASV)

2 Thou hast made the land to tremble; thou hast rent it: Heal the breaches thereof; for it shaketh.


Psalms 60:2 Young's Literal Translation (YLT)

2 Thou hast caused the land to tremble, Thou hast broken it, Heal its breaches, for it hath moved.


Psalms 60:2 Darby English Bible (DARBY)

2 Thou hast made the earth to tremble, thou hast rent it: heal the breaches thereof; for it shaketh.


Psalms 60:2 World English Bible (WEB)

2 You have made the land tremble. You have torn it. Mend its fractures, For it quakes.


Psalms 60:2 Bible in Basic English (BBE)

2 By the power of your hand the earth is shaking and broken; make it strong again, for it is moved.

Cross Reference

Haggai 2:6-7 KJV

For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

2 Samuel 2:8-32 KJV

But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim; And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel. Ishbosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David. And the time that David was king in Hebron over the house of Judah was seven years and six months. And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool. And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise. Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David. And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon. And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David. And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe. And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner. Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am. And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armor. But Asahel would not turn aside from following of him. And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother? Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still. Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon. And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill. Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren? And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother. So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more. And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim. And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel. But the servants of David had smitten of Benjamin, and of Abner's men, so that three hundred and threescore men died. And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.

2 Samuel 3:11-14 KJV

And he could not answer Abner a word again, because he feared him. And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee. And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face. And David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

Commentary on Psalms 60 Commentary Critical and Explanatory on the Whole Bible


PSALM 60

Ps 60:1-12. Shushan-eduth—Lily of testimony. The lily is an emblem of beauty (see on Ps 45:1, title). As a description of the Psalm, those terms combined may denote a beautiful poem, witnessing—that is, for God's faithfulness as evinced in the victories referred to in the history cited. Aram-naharaim—Syria of the two rivers, or Mesopotamia beyond the river (Euphrates) (2Sa 10:16). Aram-zobah—Syria of Zobah (2Sa 10:6), to whose king the king of the former was tributary. The war with Edom, by Joab and Abishai (2Ch 18:12, 25), occurred about the same time. Probably, while doubts and fears alternately prevailed respecting the issue of these wars, the writer composed this Psalm, in which he depicts, in the language of God's people, their sorrows under former disasters, offers prayer in present straits, and rejoices in confident hope of triumph by God's aid.

1-3. allude to disasters.

cast … off—in scorn (Ps 43:2; 44:9).

scattered—broken our strength (compare 2Sa 5:20).

Oh, turn thyself—or, "restore to us" (prosperity). The figures of physical, denote great civil, commotions (Ps 46:2, 3).

3. drink … wine of astonishment—literally, "of staggering"—that is, made us weak (compare Ps 75:8; Isa 51:17, 22).

4, 5. Yet to God's banner they will rally, and pray that, led and sustained by His power (right hand, Ps 17:7; 20:6), they may be safe.

5. hear me—or, "hear us."

6-10. God hath spoken in—or, "by."

his holiness—(Ps 89:35; Am 4:2), on the pledge of His attributes (Ps 22:3; 30:4). Taking courage from God's promise to give them possession (Ex 23:31; De 11:24) (and perhaps renewed to him by special revelation), with triumphant joy he describes the conquest as already made.

Shechem, and … Succoth—as widely separated points, and—

7. Gilead … and Manasseh—as large districts, east and west of Jordan, represent the whole land.

divide … and mete out—means to have entire control over.

Ephraim—denotes the military (De 33:17); and—

Judah—(the lawgiver, Ge 49:10), the civil power. Foreign nations are then presented as subdued.

8. Moab—is a my washpot—the most ordinary vessel.

over—or, "at"

Edom—(as a slave) he casts his shoe.

Philistia, triumph, &c.—or, rather, "shout."

for me—acknowledges subjection (compare Ps 108:9, "over Philistia will I triumph").

9, 10. He feels assured that, though once angry, God is now ready to favor His people.

who will lead me—or, who has led me, as if the work were now begun.

10. Wilt not thou?—or, "Is it not Thou?"

11, 12. Hence he closes with a prayer for success, and an assurance of a hearing.