8 Is his mercy clean gone for ever? doth his promise fail for evermore?
9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
8 Is his mercy H2617 clean gone H656 for ever? H5331 doth his promise H562 fail H1584 for evermore? H1755 H1755
9 Hath God H410 forgotten H7911 to be gracious? H2589 hath he in anger H639 shut up H7092 his tender mercies? H7356 Selah. H5542
10 And I said, H559 This is my infirmity: H2470 but I will remember the years H8141 of the right hand H3225 of the most High. H5945
8 Is his lovingkindness clean gone for ever? Doth his promise fail for evermore?
9 Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? Selah
10 And I said, This is my infirmity; `But I will remember' the years of the right hand of the Most High.
8 Hath His kindness ceased for ever? The saying failed to all generations?
9 Hath God forgotten `His' favours? Hath He shut up in anger His mercies? Selah.
10 And I say: `My weakness is, The changes of the right hand of the Most High.'
8 Hath his loving-kindness ceased for ever? hath [his] word come to an end from generation to generation?
9 Hath ùGod forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
10 Then said I, This is my weakness: -- the years of the right hand of the Most High
8 Has his loving kindness vanished forever? Does his promise fail for generations?
9 Has God forgotten to be gracious? Has he, in anger, withheld his compassion?" Selah.
10 Then I thought, "I will appeal to this: The years of the right hand of the Most High."
8 Is his mercy quite gone for ever? has his word come to nothing?
9 Has God put away the memory of his pity? are his mercies shut up by his wrath? (Selah.)
10 And I said, It is a weight on my spirit; but I will keep in mind the years of the right hand of the Most High.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 77
Commentary on Psalms 77 Commentary Critical and Explanatory on the Whole Bible
PSALM 77
Ps 77:1-20. To Jeduthun—(See on Ps 39:1, title). In a time of great affliction, when ready to despair, the Psalmist derives relief from calling to mind God's former and wonderful works of delivering power and grace.
1. expresses the purport of the Psalm.
2. his importunacy.
my sore ran … night—literally, "my hand was spread," or, "stretched out" (compare Ps 44:20).
ceased not—literally, "grew not numb," or, "feeble" (Ge 45:26; Ps 38:8).
my soul … comforted—(compare Ge 37:35; Jer 31:15).
3-9. His sad state contrasted with former joys.
was troubled—literally, "violently agitated," or disquieted (Ps 39:6; 41:5).
my spirit was overwhelmed—or, "fainted" (Ps 107:5; Jon 2:7).
4. holdest … waking—or, "fast," that I cannot sleep. Thus he is led to express his anxious feelings in several earnest questions indicative of impatient sorrow.
10. Omitting the supplied words, we may read, "This is my affliction—the years of," &c., "years" being taken as parallel to affliction (compare Ps 90:15), as of God's ordering.
11, 12. He finds relief in contrasting God's former deliverances. Shall we receive good at His hands, and not evil? Both are orderings of unerring mercy and unfailing love.
13. Thy way … in the sanctuary—God's ways of grace and providence (Ps 22:3; 67:2), ordered on holy principles, as developed in His worship; or implied in His perfections, if "holiness" be used for "sanctuary," as some prefer translating (compare Ex 15:11).
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Ps 22:11-14; Hab 3:14) which may have attended those miraculous events (Ex 14:24).
15. Jacob and Joseph—representing all.
19. waters … , footsteps—may refer to His actual leading the people through the sea, though also expressing the mysteries of providence.