Worthy.Bible » Parallel » Psalms » Chapter 9 » Verse 11

Psalms 9:11 King James Version (KJV)

11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.


Psalms 9:11 King James Version with Strong's Concordance (STRONG)

11 Sing praises H2167 to the LORD, H3068 which dwelleth H3427 in Zion: H6726 declare H5046 among the people H5971 his doings. H5949


Psalms 9:11 American Standard (ASV)

11 Sing praises to Jehovah, who dwelleth in Zion: Declare among the people his doings.


Psalms 9:11 Young's Literal Translation (YLT)

11 Sing ye praise to Jehovah, inhabiting Zion, Declare ye among the peoples His acts,


Psalms 9:11 Darby English Bible (DARBY)

11 Sing psalms to Jehovah who dwelleth in Zion; tell among the peoples his doings.


Psalms 9:11 World English Bible (WEB)

11 Sing praises to Yahweh, who dwells in Zion, And declare among the people what he has done.


Psalms 9:11 Bible in Basic English (BBE)

11 Make songs of praise to the Lord, whose house is in Zion: make his doings clear to the people.

Cross Reference

Psalms 132:13-14 KJV

For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.

Isaiah 12:4-6 KJV

And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing unto the LORD; for he hath done excellent things: this is known in all the earth. Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

Psalms 148:13-14 KJV

Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

Psalms 148:1-5 KJV

Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. Praise ye him, all his angels: praise ye him, all his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the LORD: for he commanded, and they were created.

Psalms 33:1-3 KJV

Rejoice in the LORD, O ye righteous: for praise is comely for the upright. Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; play skilfully with a loud noise.

Psalms 105:1-2 KJV

O give thanks unto the LORD; call upon his name: make known his deeds among the people. Sing unto him, sing psalms unto him: talk ye of all his wondrous works.

Psalms 96:1-2 KJV

O sing unto the LORD a new song: sing unto the LORD, all the earth. Sing unto the LORD, bless his name; shew forth his salvation from day to day.

Psalms 47:6-7 KJV

Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding.

Commentary on Psalms 9 Commentary Critical and Explanatory on the Whole Bible


PSALM 9

Ps 9:1-20. Upon Muthlabben, or, after the manner according to "death to the Son," by which some song was known, to whose air or melody the musician is directed to perform this Psalm. This mode of denoting a song by some prominent word or words is still common (compare Ps 22:1). The Psalmist praises God for deliverance from his enemies and celebrates the divine government, for providing security to God's people and punishment to the wicked. Thus encouraging himself, he prays for new occasions to recount God's mercies, and confident of His continued judgment on the wicked and vindication of the oppressed, he implores a prompt and efficient manifestation of the divine sovereignty.

1. Heartfelt gratitude will find utterance.

3-5. When … are turned back—It is the result of God's power alone. He, as a righteous Judge (Ps 7:11), vindicates His people. He rebukes by acts as well as words (Ps 6:1; 18:15), and so effectually as to destroy the names of nations as well as persons.

6. Literally, "As to the enemy finished are his ruins for ever. Thou [God] hast destroyed," &c. (1Sa 15:3, 7; 27:8, 9). The wicked are utterly undone. Their ruins shall never be repaired.

7, 8. God's eternal possession of a throne of justice is contrasted with the ruin of the wicked.

9, 10. The oppressed, and all who know Him (Ps 5:3; 7:1), find Him a sure refuge.

11. (Compare Ps 2:6; 3:4).

12. for blood—that is, murders (Ps 5:6), including all the oppressions of His people.

maketh inquisition—(compare Ge 9:5). He will avenge their cause.

13. gates—or, "regions."

of death—Gates being the entrance is put for the bounds.

14. gates … Zion—The enclosure of the city (compare Ps 48:12; Isa 23:12), or, church, as denoted by this phrase contrasted with that of death, carries out the idea of exaltation as well as deliverance. Signal favors should lead us to render signal and public thanks.

15, 16. The undesigned results of the devices of the wicked prove them to be of God's overruling or ordering, especially when those results are destructive to the wicked themselves.

16. Higgaion—means "meditation," and, combined with Selah, seems to denote a pause of unusual solemnity and emphasis (compare Ps 3:2). Though Selah occurs seventy-three times, this is the only case in which Higgaion is found. In the view which is given here of the retribution on the wicked as an instance of God's wise and holy ordering, we may well pause in adoring wonder and faith.

17. shall be turned—or, "shall turn," retreating under God's vengeance, and driven by Him to the extreme of destruction, even hell itself. Those who forget God are classed with the depraved and openly profane.

18. (Compare Ps 13:1-6).

the needy—literally, "poor," as deprived of anything; hence miserable.

expectation of the poor—or, "meek," "humble," made so by affliction.

19. Arise—(compare Ps 4:7).

let not man—(Ps 8:4).

let … be judged—and of course condemned.

20. By their effectual subjection, make them to realize their frail nature (Ps 8:4), and deter them from all conceit and future rebellion.