7 When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
7 When the wicked H7563 spring H6524 as the grass, H6212 and when all the workers H6466 of iniquity H205 do flourish; H6692 it is that they shall be destroyed H8045 for ever: H5703
7 When the wicked spring as the grass, And when all the workers of iniquity do flourish; It is that they shall be destroyed for ever.
7 When the wicked flourish as a herb, And blossom do all workers of iniquity -- For their being destroyed for ever and ever!
7 When the wicked spring as the grass, and when all the workers of iniquity flourish, it is that they may be destroyed for ever.
7 Though the wicked spring up as the grass, And all the evil-doers flourish, They will be destroyed forever.
7 When the sinners come up like the grass, and all the workers of evil do well for themselves, it is so that their end may be eternal destruction.
Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb.
Wherefore do the wicked live, become old, yea, are mighty in power? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They take the timbrel and harp, and rejoice at the sound of the organ.
But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light. But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone. And it came to pass about ten days after, that the LORD smote Nabal, that he died.
As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 92
Commentary on Psalms 92 Commentary Critical and Explanatory on the Whole Bible
PSALM 92
Ps 92:1-15. A Psalm-song—(see on Ps 30:1, title). The theme: God should be praised for His righteous judgments on the wicked and His care and defense of His people. Such a topic, at all times proper, is specially so for the reflections of the Sabbath day.
1. sing … name—celebrate Thy perfections.
2. in the morning, … every night—diligently and constantly (Ps 42:8).
loving kindness—literally, "mercy."
faithfulness—in fulfilling promises (Ps 89:14).
3. In such a work all proper aid must be used.
with a … sound—or, on Higgaion (see on Ps 9:16), perhaps an instrument of that name, from its sound resembling the muttered sound of meditation, as expressed also by the word. This is joined with the harp.
4. thy work—that is, of providence (Ps 90:16, 17).
5. great … works—correspond to deep or vast thoughts (Ps 40:5; Ro 11:23).
6. A brutish man knoweth not—that is, God's works, so the Psalmist describes himself (Ps 73:22) when amazed by the prosperity of the wicked, now understood and explained.
8. This he does in part, by contrasting their ruin with God's exaltation and eternity.
most high—as occupying the highest place in heaven (Ps 7:7; 18:16).
9, 10. A further contrast with the wicked, in the lot of the righteous, safety and triumph.
10. horn … exalt—is to increase power (Ps 75:5).
anointed … fresh—or, "new"
oil—(Ps 23:5) a figure for refreshment (compare Lu 7:46). Such use of oil is still common in the East.
11. see … [and] … hear my desire—or, literally, "look on" my enemies and hear of the wicked (compare Ps 27:11; 54:7)—that is, I shall be gratified by their fall.
12-14. The vigorous growth, longevity, utility, fragrance, and beauty of these noble trees, set forth the life, character, and destiny of the pious;
15. and they thus declare God's glory as their strong and righteous ruler.