5 The sea is his, and he made it: and his hands formed the dry land.
5 The sea H3220 is his, and he made H6213 it: and his hands H3027 formed H3335 the dry H3006 land.
5 The sea is his, and he made it; And his hands formed the dry land.
5 Whose is the sea, and He made it, And His hands formed the dry land.
5 The sea is his, and he made it, and his hands formed the dry [land].
5 The sea is his, and he made it. His hands formed the dry land.
5 The sea is his, and he made it; and the dry land was formed by his hands.
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 95
Commentary on Psalms 95 Commentary Critical and Explanatory on the Whole Bible
PSALM 95
Ps 95:1-11. David (Heb 4:7) exhorts men to praise God for His greatness, and warns them, in God's words, against neglecting His service.
1. The terms used to express the highest kind of joy.
rock—a firm basis, giving certainty of salvation (Ps 62:7).
2. come … presence—literally, "approach," or, meet Him (Ps 17:13).
3. above … gods—esteemed such by men, though really nothing (Jer 5:7; 10:10-15).
4, 5. The terms used describe the world in its whole extent, subject to God.
6. come—or, "enter," with solemn forms, as well as hearts.
7. This relation illustrates our entire dependence (compare Ps 23:3; 74:1). The last clause is united by Paul (Heb 3:7) to the following (compare Ps 81:8),
8-11. warning against neglect; and this is sustained by citing the melancholy fate of their rebellious ancestors, whose provoking insolence is described by quoting the language of God's complaint (Nu 14:11) of their conduct at Meribah and Massah, names given (Ex 17:7) to commemorate their strife and contention with Him (Ps 78:18, 41).
10. err in their heart—Their wanderings in the desert were but types of their innate ignorance and perverseness.
that they should not—literally, "if they," &c., part of the form of swearing (compare Nu 14:30; Ps 89:35).