10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
10 But G1161 G2532 glory, G1391 honour, G5092 and G2532 peace, G1515 to every man G3956 that worketh G2038 good, G18 to the Jew G2453 first, G4412 and G5037 also G2532 to the Gentile: G1672
10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
10 but glory and honour and peace to every one that works good, both to Jew first and to Greek:
10 But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
10 But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Seest thou how faith wrought with his works, and by works was faith made perfect?
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
Mark the perfect man, and behold the upright: for the end of that man is peace.
Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. His heart is established, he shall not be afraid, until he see his desire upon his enemies. He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
Riches and honour are with me; yea, durable riches and righteousness.
The LORD lift up his countenance upon thee, and give thee peace.
O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 2
Commentary on Romans 2 Matthew Henry Commentary
Chapter 2
The scope of the first two chapters of this epistle may be gathered from ch. 3:9, "We have before proved both Jews and Gentiles that they are all under sin.' This we have proved upon the Gentiles (ch. 1), now in this chapter he proves it upon the Jews, as appears by v. 17, "thou art called a Jew.'
Rom 2:1-16
In the former chapter the apostle had represented the state of the Gentile world to be as bad and black as the Jews were ready enough to pronounce it. And now, designing to show that the state of the Jews was very bad too, and their sin in many respects more aggravated, to prepare his way he sets himself in this part of the chapter to show that God would proceed upon equal terms of justice with Jews and Gentiles; and now with such a partial hand as the Jews were apt to think he would use in their favour.
Rom 2:17-29
In the latter part of the chapter the apostle directs his discourse more closely to the Jews, and shows what sins they were guilty of, notwithstanding their profession and vain pretensions. He had said (v. 13) that not the hearers but the doers of the law are justified; and he here applies that great truth to the Jews. Observe,