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Ruth 3:1-5 King James Version (KJV)

1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.

4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.

5 And she said unto her, All that thou sayest unto me I will do.


Ruth 3:1-5 King James Version with Strong's Concordance (STRONG)

1 Then Naomi H5281 her mother in law H2545 said H559 unto her, My daughter, H1323 shall I not seek H1245 rest H4494 for thee, that it may be well H3190 with thee?

2 And now is not Boaz H1162 of our kindred, H4130 with whose maidens H5291 thou wast? Behold, he winnoweth H2219 barley H8184 to night H3915 in the threshingfloor. H1637

3 Wash H7364 thyself therefore, and anoint H5480 thee, and put H7760 thy raiment H8071 upon thee, and get thee down H3381 to the floor: H1637 but make not thyself known H3045 unto the man, H376 until he shall have done H3615 eating H398 and drinking. H8354

4 And it shall be, when he lieth down, H7901 that thou shalt mark H3045 the place H4725 where he shall lie, H7901 and thou shalt go in, H935 and uncover H1540 his feet, H4772 and lay thee down; H7901 and he will tell H5046 thee what thou shalt do. H6213

5 And she said H559 unto her, All that thou sayest H559 unto me I will do. H6213


Ruth 3:1-5 American Standard (ASV)

1 And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

2 And now is not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.

3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor, but make not thyself known unto the man, until he shall have done eating and drinking.

4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.

5 And she said unto her, All that thou sayest I will do.


Ruth 3:1-5 Young's Literal Translation (YLT)

1 And Naomi her mother-in-law saith to her, `My daughter, do not I seek for thee rest, that it may be well with thee?

2 and now, is not Boaz of our acquaintance, with whose young women thou hast been? lo, he is winnowing the threshing-floor of barley to-night,

3 and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;

4 and it cometh to pass when he lieth down, that thou hast known the place where he lieth down, and hast gone in, and uncovered his feet, and lain down, -- and he doth declare to thee that which thou dost do.'

5 And she saith unto her, `All that thou sayest -- I do.'


Ruth 3:1-5 Darby English Bible (DARBY)

1 And Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?

2 And now, is not Boaz of our kindred, with whose maidens thou wast? Behold, he is winnowing barley in the threshing-floor to-night.

3 Wash thyself therefore, and anoint thyself, and put thy raiment upon thee, and go down to the floor; make not thyself known to the man, until he shall have done eating and drinking.

4 And it shall be, when he lies down, that thou shalt mark the place where he shall have lain down, and thou shalt go in, and uncover his feet, and lay thyself down; and he will shew thee what thou shalt do.

5 And she said to her, All that thou sayest will I do.


Ruth 3:1-5 World English Bible (WEB)

1 Naomi her mother-in-law said to her, My daughter, shall I not seek rest for you, that it may be well with you?

2 Now isn't Boaz our kinsman, with whose maidens you were? Behold, he winnows barley tonight in the threshing floor.

3 Wash yourself therefore, and anoint you, and put your clothing on you, and get you down to the threshing floor, but don't make yourself known to the man, until he shall have done eating and drinking.

4 It shall be, when he lies down, that you shall mark the place where he shall lie, and you shall go in, and uncover his feet, and lay you down; and he will tell you what you shall do.

5 She said to her, All that you say I will do.


Ruth 3:1-5 Bible in Basic English (BBE)

1 And Naomi, her mother-in-law, said to her, My daughter, am I not to get you a resting-place where you may be in comfort?

2 And now, is there not Boaz, our relation, with whose young women you were? See, tonight he is separating the grain from the waste in his grain-floor.

3 So take a bath, and, after rubbing your body with sweet oil, put on your best robe, and go down to the grain-floor; but do not let him see you till he has come to the end of his meal.

4 But see to it, when he goes to rest, that you take note of the place where he is sleeping, and go in there, and, uncovering his feet, take your place by him; and he will say what you are to do.

5 And she said, I will do all you say.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Ruth 3

Commentary on Ruth 3 Keil & Delitzsch Commentary


Introduction

Ruth Seeks for Marriage with Boaz - Ruth 3

After the harvest Naomi advised Ruth to visit Boaz on a certain night, and ask him to marry her as redeemer (Ruth 3:1-5). Ruth followed this advice, and Boaz promised to fulfil her request, provided the nearer redeemer who was still living would not perform this duty (Ruth 3:6-13), and sent her away in the morning with a present of wheat, that she might not return empty to her mother-in-law (Ruth 3:14-18). To understand the advice which Naomi gave to Ruth, and which Ruth carried out, and in fact to form a correct idea of the further course of the history generally, we must bear in mind the legal relations which came into consideration here. According to the theocratical rights, Jehovah was the actual owner of the land which He had given to His people for an inheritance; and the Israelites themselves had merely the usufruct of the land which they received by lot for their inheritance, so that the existing possessor could not part with the family portion or sell it at his will, but it was to remain for ever in his family. When any one therefore was obliged to sell his inheritance on account of poverty, and actually did sell it, it was the duty of the nearest relation to redeem it as go


Verses 1-5

Ruth 3:1-2

As Naomi conjectured, from the favour which Boaz had shown to Ruth, that he might not be disinclined to marry her as goël , she said to her daughter-in-law, “ My daughter, I must seek rest for thee, that it may be well with thee .” In the question אבקּשׁ הלא , the word הלא is here, as usual, an expression of general admission or of undoubted certainty, in the sense of “Is it not true, I seek for thee? it is my duty to seek for thee.” מנוח = מנוּחה (Ruth 1:9) signifies the condition of a peaceful life, a peaceful and well-secured condition, “a secure life under the guardian care of a husband” ( Rosenmüller ). “ And now is not Boaz our relation, with whose maidens thou wast? Behold, he is winnowing the barley floor (barley on the threshing-floor) to-night, ” i.e., till late in the night, to avail himself of the cool wind, which rises towards evening (Genesis 3:8), for the purpose of cleansing the corn. The threshing-floors of the Israelites were, and are still in Palestine, made under the open heaven, and were nothing more than level places in the field stamped quite hard.

(Note: “A level spot is selected for the threshing-floors, which are then constructed near each other, of a circular form, perhaps fifty feet in diameter, merely by beating down the earth hard.” - Robinson , Pal. ii. p. 277.)

Ruth 3:3-4

Wash and anoint thyself ( סכתּ , from סוּך = נסך ), and put on thy clothes (thy best clothes), and go down (from Bethlehem, which stood upon the ridge of a hill) to the threshing-floor; let not thyself be noticed by the man (Boaz) till he has finished eating and drinking. And when he lies down, mark the place where he will sleep, and go (when he has fallen asleep) and uncover the place of his feet, and lay thyself down; and he will tell thee what thou shalt do.

Ruth 3:5

Ruth promised to do this. The אלי , which the Masorites have added to the text as Keri non scriptum , is quite unnecessary. From the account which follows of the carrying out of the advice given to her, we learn that Naomi had instructed Ruth to ask Boaz to marry her as her redeemer (cf. Ruth 3:9).


Verse 6-7

Ruth went accordingly to the threshing-floor and did as her mother-in-law had commanded; i.e., she noticed where Boaz went to lie down to sleep, and then, when he had eaten and drunken, and lay down cheerfully, at the end of the heap of sheaves or corn, and, as we may supply from the context, had fallen asleep, came to him quietly, uncovered the place of his feet, i.e., lifted up the covering over his feet, and lay down.


Verse 8

About midnight the man was startled, namely, because on awaking he observed that there was some one lying at his feet; and he “bent himself” forward, or on one side, to feel who was lying there, “ and behold a woman was lying at his feet. ” מרגּלתיו is accus . loci .


Verse 9

In answer to his inquiry, “ Who art thou? ” she said, “ I am Ruth, thine handmaid; spread thy wing over thine handmaid, for thou art a redeemer. ” כּנפך is a dual according to the Masoretic pointing, as we cannot look upon it as a pausal form on account of the position of the word, but it is most probably to be regarded as a singular; and the figurative expression is not taken from birds, which spread their wings over their young, i.e., to protect them, but refers, according to Deuteronomy 23:1; Deuteronomy 27:20, and Ezekiel 16:8, to the wing, i.e., the corner of the counterpane, referring to the fact that a man spreads this over his wife as well as himself. Thus Ruth entreated Boaz to marry her because he was a redeemer. On this reason for the request, see the remarks in the introduction to the chapter.


Verses 10-14

Boaz praised her conduct: “ Blessed be thou of the Lord, my daughter (see Ruth 2:20); thou hast made thy later love better than the earlier, that thou hast not gone after young men, whether poor or rich. ” Ruth's earlier or first love was the love she had shown to her deceased husband and her mother-in-law (comp. Ruth 2:11, where Boaz praises this love); the later love she had shown in the fact, that as a young widow she had not sought to win the affections of young men, as young women generally do, that she might have a youthful husband, but had turned trustfully to the older man, that he might find a successor to her deceased husband, through a marriage with him, in accordance with family custom (vid., Ruth 4:10). “ And now, ” added Boaz (Ruth 3:11), “ my daughter, fear not; for all that thou sayest I will do to thee: for the whole gate of my people (i.e., all my city, the whole population of Bethlehem, who go in and out at the gate: see Genesis 34:24; Deuteronomy 17:2) knoweth that thou art a virtuous woman .” Consequently Boaz saw nothing wrong in the fact that Ruth had come to him, but regarded her request that he would marry her as redeemer as perfectly natural and right, and was ready to carry out her wish as soon as the circumstances would legally allow it. He promised her this (vv. 12, 13), saying, “ And now truly I am a redeemer; but there is a nearer redeemer than I. Stay here this night (or as it reads at the end of v. 13, 'lie till the morning'), and in the morning, if he will redeem thee, well, let him redeem; but if it does not please him to redeem thee, I will redeem thee, as truly as Jehovah liveth. ” אם כּי ( Kethibh , v. 12), after a strong assurance, as after the formula used in an oath, “ God do so to me, ” etc., 2 Samuel 3:35; 2 Samuel 15:21 ( Kethibh ), and 2 Kings 5:20, is to be explained from the use of this particle in the sense of nisi , except that, = only: “only I am redeemer,” equivalent to, assuredly I am redeemer (cf. Ewald , §356, b .). Consequently there is no reason whatever for removing the אם from the text, as the Masorites have done (in the Keri ).

(Note: What the ל maju sc . , in ליני signifies, is uncertain. According to the smaller Masora, it was only found among the eastern (i.e., Palestinian) Jews. Consequently Hiller (in his Arcanum Keri et Ctibh, p. 163) conjectures that they used it to point out a various reading, viz., that לנּי should be the reading here. But this is hardly correct.)

Ruth was to lie till morning, because she could not easily return to the city in the dark at midnight; but, as is shown in Ruth 3:14, she did not stay till actual daybreak, but “ before one could know another, she rose up, and he said (i.e., as Boaz had said), It must not be known that the woman came to the threshing-floor. ” For this would have injured the reputation not only of Ruth, but also of Boaz himself.


Verse 15

He then said, “Bring the cloak that thou hast on, and lay hold of it” (to hold it open), and measured for her six measures of barley into it as a present, that she might not to back empty to her mother-in-law (Ruth 3:17). מטפּחת , here and Isaiah 3:22, is a broad upper garment, pallium , possibly only a large shawl. “As the cloaks worn by the ancients were so full, that one part was thrown upon the shoulder, and another gathered up under the arm, Ruth, by holding a certain part, could receive into her bosom the corn which Boaz gave her” ( Schröder , De vestit. mul. p. 264). Six (measures of) barley : the measure is not given. According to the Targum and the Rabbins, it was six seahs = two ephahs. This is certainly incorrect; for Ruth would not have been able to carry that quantity of barley home. When Boaz had given her the barley he measured out, and had sent here away, he also went into the city. This is the correct rendering, as given by the Chaldee , to the words העיר ויּבא ; though Jerome referred the words to Ruth, but certainly without any reason, as יבא cannot stand for תּבא . This reading is no doubt found in some of the MSS, but it merely owes its origin to a mistaken interpretation of the words.


Verses 16-18

When Ruth returned home, her mother-in-law asked her, “ Who art thou? ” i.e., as what person, in what circumstances dost thou come? The real meaning is, What hast thou accomplished? Whereupon she related all that the man had done (cf. Ruth 3:10-14), and that he had given her six measures of barley for her mother. The Masorites have supplied אלי after אמר , as at Ruth 3:5, but without any necessity. The mother-in-law drew from this the hope that Boaz would now certainly carry out the matter to the desired end. “ Sit still, ” i.e., remain quietly at home (see Genesis 38:11), “ till thou hearest how the affair turn out, ” namely, whether the nearer redeemer mentioned by Boaz, or Boaz himself, would grant her the Levirate marriage. The expression “fall,” in this sense, is founded upon the idea of the falling of the lot to the ground; it is different in Ezra 7:20. “ For the man will not rest unless he has carried the affair to an end this day. ” כּי־אם , except that, as in Leviticus 22:6, etc. (see Ewald , §356, b ).