But Noah H5146 found H4672 grace H2580 in the eyes H5869 of the LORD. H3068 These are the generations H8435 of Noah: H5146 Noah H5146 was a just H6662 man H376 and perfect H8549 in his generations, H1755 and Noah H5146 walked H1980 with God. H430 And Noah H5146 begat H3205 three H7969 sons, H1121 Shem, H8035 Ham, H2526 and Japheth. H3315
For this is as the waters H4325 of Noah H5146 unto me: for as I have sworn H7650 that the waters H4325 of Noah H5146 should no more go over H5674 the earth; H776 so have I sworn H7650 that I would not be wroth H7107 with thee, nor rebuke H1605 thee. For the mountains H2022 shall depart, H4185 and the hills H1389 be removed; H4131 but my kindness H2617 shall not depart H4185 from thee, neither shall the covenant H1285 of my peace H7965 be removed, H4131 saith H559 the LORD H3068 that hath mercy H7355 on thee.
But G1161 as G5618 the days G2250 of Noe G3575 were, so G3779 shall G2071 also G2532 the coming G3952 of the Son G5207 of man G444 be. G2071 For G1063 as G5618 in G1722 the days G2250 that were G2258 before G4253 the flood G2627 they were eating G5176 and G2532 drinking, G4095 marrying G1060 and G2532 giving in marriage, G1547 until G891 the day G2250 that G3739 Noe G3575 entered G1525 into G1519 the ark, G2787
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 1
Commentary on 1 Chronicles 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Book of Chronicles
Chapter 1
This chapter and many that follow it repeat the genealogies we have hitherto met with in the sacred history, and put them all together, with considerable additions. We may be tempted, it may be, to think it would have been well if they had not been written, because, when they come to be compared with other parallel places, there are differences found, which we can scarcely accommodate to our satisfaction; yet we must not therefore stumble at the word, but bless God that the things necessary to salvation are plain enough. And since the wise God has thought fit to write these things to us, we should not pass them over unread. All scripture is profitable, though not all alike profitable; and we may take occasion for good thoughts and meditations even from those parts of scripture that do not furnish so much matter for profitable remarks as some other parts. These genealogies,
1Ch 1:1-27
This paragraph has Adam for its first word and Abraham for its last. Between the creation of the former and the birth of the latter were 2000 years, almost the one-half of which time Adam himself lived. Adam was the common father of our flesh, Abraham the common father of the faithful. By the breach which the former made of the covenant of innocency, we were all made miserable; by the covenant of grace made with the latter, we all are, or may be, made happy. We all are, by nature, the seed of Adam, branches of that wild olive. Let us see to it that, by faith, we become the seed of Abraham (Rom. 4:11, 12), that we be grafted into the good olive and partake of its root and fatness.
1Ch 1:28-54
All nations but the seed of Abraham are already shaken off from this genealogy: they have no part nor lot in this matter. The Lord's portion is his people. Of them he keeps an account, knows them by name; but those who are strangers to him he beholds afar off. Not that we are to conclude that therefore no particular persons of any other nation but the seed of Abraham found favour with God. It was a truth, before Peter perceived it, that in every nation he that feared God and wrought righteousness was accepted of him. Multitudes will be brought to heaven out of all nations (Rev. 7:9), and we are willing to hope there were many, very many, good people in the world, that lay out of the pale of God's covenant of peculiarity with Abraham, whose names were in the book of life, though not descended from any of the following families written in this book. The Lord knows those that are his. But Israel was a chosen nation, elect in type; and no other nation, in its national capacity, was so dignified and privileged as the Jewish nation was. That is the holy nation which is the subject of the sacred story; and therefore we are next to shake off all the seed of Abraham but the posterity of Jacob only, which were all incorporated into one nation and joined to the Lord, while the other descendants from Abraham, for aught that appears, were estranged both from God and from one another.