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1 Chronicles 11:41 King James Version with Strong's Concordance (STRONG)

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41 Uriah H223 the Hittite, H2850 Zabad H2066 the son H1121 of Ahlai, H304

Cross Reference

2 Samuel 11:6-27 STRONG

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And David H1732 sent H7971 to Joab, H3097 saying, Send H7971 me Uriah H223 the Hittite. H2850 And Joab H3097 sent H7971 Uriah H223 to David. H1732 And when Uriah H223 was come H935 unto him, David H1732 demanded H7592 of him how Joab H3097 did, H7965 and how the people H5971 did, H7965 and how the war H4421 prospered. H7965 And David H1732 said H559 to Uriah, H223 Go down H3381 to thy house, H1004 and wash H7364 thy feet. H7272 And Uriah H223 departed out H3318 of the king's H4428 house, H1004 and there followed H310 him a mess H4864 of meat from the king. H4428 But Uriah H223 slept H7901 at the door H6607 of the king's H4428 house H1004 with all the servants H5650 of his lord, H113 and went not down H3381 to his house. H1004 And when they had told H5046 David, H1732 saying, H559 Uriah H223 went not down H3381 unto his house, H1004 David H1732 said H559 unto Uriah, H223 Camest H935 thou not from thy journey? H1870 why then didst thou not go down H3381 unto thine house? H1004 And Uriah H223 said H559 unto David, H1732 The ark, H727 and Israel, H3478 and Judah, H3063 abide H3427 in tents; H5521 and my lord H113 Joab, H3097 and the servants H5650 of my lord, H113 are encamped H2583 in the open H6440 fields; H7704 shall I H589 then go H935 into mine house, H1004 to eat H398 and to drink, H8354 and to lie H7901 with my wife? H802 as thou livest, H2416 and as thy soul H5315 liveth, H2416 I will not do H6213 this thing. H1697 And David H1732 said H559 to Uriah, H223 Tarry H3427 here to day H3117 also, and to morrow H4279 I will let thee depart. H7971 So Uriah H223 abode H3427 in Jerusalem H3389 that day, H3117 and the morrow. H4283 And when David H1732 had called H7121 him, he did eat H398 and drink H8354 before H6440 him; and he made him drunk: H7937 and at even H6153 he went out H3318 to lie H7901 on his bed H4904 with the servants H5650 of his lord, H113 but went not down H3381 to his house. H1004 And it came to pass in the morning, H1242 that David H1732 wrote H3789 a letter H5612 to Joab, H3097 and sent H7971 it by the hand H3027 of Uriah. H223 And he wrote H3789 in the letter, H5612 saying, H559 Set H3051 ye Uriah H223 in the forefront H6440 H4136 of the hottest H2389 battle, H4421 and retire H7725 ye from him, H310 that he may be smitten, H5221 and die. H4191 And it came to pass, when Joab H3097 observed H8104 the city, H5892 that he assigned H5414 Uriah H223 unto a place H4725 where he knew H3045 that valiant H2428 men H582 were. And the men H582 of the city H5892 went out, H3318 and fought H3898 with Joab: H3097 and there fell H5307 some of the people H5971 of the servants H5650 of David; H1732 and Uriah H223 the Hittite H2850 died H4191 also. Then Joab H3097 sent H7971 and told H5046 David H1732 all the things H1697 concerning the war; H4421 And charged H6680 the messenger, H4397 saying, H559 When thou hast made an end H3615 of telling H1696 the matters H1697 of the war H4421 unto the king, H4428 And if so be that the king's H4428 wrath H2534 arise, H5927 and he say H559 unto thee, Wherefore approached ye so nigh H5066 unto the city H5892 when ye did fight? H3898 knew H3045 ye not that they would shoot H3384 from the wall? H2346 Who smote H5221 Abimelech H40 the son H1121 of Jerubbesheth? H3380 did not a woman H802 cast H7993 a piece H6400 of a millstone H7393 upon him from the wall, H2346 that he died H4191 in Thebez? H8405 why went ye nigh H5066 the wall? H2346 then say H559 thou, Thy servant H5650 Uriah H223 the Hittite H2850 is dead H4191 also. So the messenger H4397 went, H3212 and came H935 and shewed H5046 David H1732 all that Joab H3097 had sent H7971 him for. And the messenger H4397 said H559 unto David, H1732 Surely the men H582 prevailed H1396 against us, and came out H3318 unto us into the field, H7704 and we were upon them even unto the entering H6607 of the gate. H8179 And the shooters H3384 shot H3384 from off the wall H2346 upon thy servants; H5650 and some of the king's H4428 servants H5650 be dead, H4191 and thy servant H5650 Uriah H223 the Hittite H2850 is dead H4191 also. Then David H1732 said H559 unto the messenger, H4397 Thus shalt thou say H559 unto Joab, H3097 Let not this thing H1697 displease H3415 H5869 thee, for the sword H2719 devoureth H398 one as well as another: H2090 make thy battle H4421 more strong H2388 against the city, H5892 and overthrow H2040 it: and encourage H2388 thou him. And when the wife H802 of Uriah H223 heard H8085 that Uriah H223 her husband H376 was dead, H4191 she mourned H5594 for her husband. H1167 And when the mourning H60 was past, H5674 David H1732 sent H7971 and fetched H622 her to his house, H1004 and she became his wife, H802 and bare H3205 him a son. H1121 But the thing H1697 that David H1732 had done H6213 displeased H3415 H5869 the LORD. H3068

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 11

Commentary on 1 Chronicles 11 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 11

In this chapter is repeated,

  • I. The elevation of David to the throne, immediately upon the death of Saul, by common consent (v. 1-3).
  • II. His gaining the castle of Zion out of the hands of the Jebusites (v. 4-9).
  • III. The catalogue of the worthies and great men of his kingdom (v. 10-47).

1Ch 11:1-9

David is here brought to the possession.

  • I. Of the throne of Israel, after he had reigned seven years in Hebron, over Judah only. In consideration of his relation to them (v. 1), his former good services, and especially the divine designation (v. 2), they anointed him their king: he covenanted to protect them, and they to bear faith and true allegiance to him, v. 3. Observe,
    • 1. God's counsels will be fulfilled at last, whatever difficulties lie in the way. If God had said, David shall rule, it is in vain to oppose it.
    • 2. Men that have long stood in their own light, when they have long wearied themselves with their lying vanities, it is to be hoped, will understand the things that belong to their peace and return to their own mercies.
    • 3. Between prince and people there is an original contract, which both ought religiously to observe. If ever any prince might have claimed an absolute despotic power, David might, and might as safely as any have been entrusted with it; and yet he made a covenant with the people, took the coronation-oath, to rule by law.
  • II. Of the strong-hold of Zion, which was held by the Jebusites till David's time. Whether David had a particular eye upon it as a place fit to make a royal city, or whether he had a promise of it from God, it seems that one of his first exploits was to make himself master of that fort; and, when he had it, he called it the city of David, v. 7. To this reference is had, Ps. 2:6. I have set my king upon my holy hill of Zion. See here what quickens and engages resolution in great undertakings.
    • 1. Opposition. When the Jebusites set David at defiance, and said, Thou shalt not come hither. he resolved to force it, whatever it cost him.
    • 2. Prospect of preferment. When David proposed to give the general's place to him that would lead the attack upon the castle of Zion, Joab was fired with the proposal, and he went up first, and was chief. It has been said, "Take away honour out of the soldier's eye and you cut off the spurs from his heels.'

1Ch 11:10-47

We have here an account of David's worthies, the great men of his time that served him and were preferred by him. The first edition of this catalogue we had, 2 Sa. 23:8, etc. This is much the same, only that those named here from v. 41 to the end are added. Observe,

  • I. The connexion of this catalogue with that which is said concerning David, v. 9.
    • 1. David waxed greater and greater, and these were his mighty men. Much of the strength and honour of great men is borrowed from their servants and depends upon them, which cannot but somewhat diminish pomp and power in the opinion of those that are wise. David is great because he has great men about him; take these away, and he is where he was.
    • 2. The Lord of hosts was with him, and these were the mighty men which he had. God was with him and wrought for him, but by men and means and the use of second causes. By this it appeared that God was with him, that he inclined the hearts of those to come over to him that were able to serve his interest. As, if God be for us none can be against us, so, if God be for us, all shall be for us that we have occasion for. Yet David ascribed his success and increase, not to the hosts he had, but to the Lord of hosts, not to the mighty men that were with him, but to the mighty God whose presence with us is all in all.
  • II. The title of this catalogue (v. 10): These are the men who strengthened themselves with him. In strengthening him they strengthened themselves and their own interest; for his advancement was theirs. What we do in our places for the support of the kingdom of the Son of David we shall be gainers by. In strengthening it we strengthen ourselves. It may be read, They held strongly with him and with all Israel. Note, When God has work to do he will not want fit instruments to do it with. If it be work that requires mighty men, mighty men shall either be found or made to effect it, according to the word of the Lord.
  • III. That which made all these men honourable was the good service that they did to their king and country; they helped to make David king (v. 10)-a good work. They slew the Philistines, and other public enemies, and were instrumental to save Israel. Note, The way to be great is to do good. Nor did they gain this honour without labour and the hazard of their lives. The honours of Christ's kingdom are prepared for those that fight the good fight of faith, that labour and suffer, and are willing to venture all, even life itself, for Christ and a good conscience. It is by a patient continuance in well-doing that we must seek for glory, and honour, and immortality; and those that are faithful to the Son of David shall find their names registered and enrolled much more to their honour than these are in the records of fame.
  • IV. Among all the great exploits of David's mighty men, here is nothing great mentioned concerning David himself but his pouring out water before the Lord which he had longed for, v. 18, 19. Four very honourable dispositions of David appeared in that action, which, for aught I know, made it as great as any of the achievements of those worthies.
    • 1. Repentance for his own weakness. It is really an honour to a man, when he is made sensible that he has said or done any thing unadvisedly, to unsay it and undo it again by repentance, as it is a shame to a man when he has said or done amiss to stand to it.
    • 2. Denial of his own appetite. He longed for the water of the well of Bethlehem; but, when he had it, he would not drink it, because he would not so far humour himself and gratify a foolish fancy. He that has such a rule as this over his own spirit is better than the mighty. It is an honour to a man to have the command of himself; but he that will command himself must sometimes cross himself.
    • 3. Devotion towards God. That water which he thought too good, too precious, for his own drinking, he poured out to the Lord for a drink offering. If we have any thing better than another, let God be honoured with it, who is the best, and should have the best.
    • 4. Tenderness of his servants. It put him into the greatest confusion imaginable to think that three brave men should hazard their lives to fetch water for him. In his account it turns the water into blood. It is the honour of great men not to be prodigal of the blood of those they employ, but, in all the commands they give them, to put their own souls into their souls' stead.
  • V. In the wonderful achievements of these heroes the power of God must be acknowledged. How could one slay 300 and another the same number (v. 11, 20), another two lion-like men (v. 22), and another an Egyptian giant (v. 23), if they had not had the extraordinary presence of God with them, according to that promise, Jos. 23:10, One man of you shall chase a thousand, for the Lord your God fighteth for you?
  • VI. One of these worthies is said to be an Ammonite (v. 39), another a Moabite (v. 46), and yet the law was that an Ammonite and a Moabite should not enter into the congregation of the Lord, Deu. 23:3. These, it is likely, had approved themselves so hearty for the interest of Israel that in their case it was thought fit to dispense with that law, and the rather because it was an indication that the Son of David would have worthies among the Gentiles: with him there is neither Greek nor Jew.