6 And David H1732 went up, H5927 and all Israel, H3478 to Baalah, H1173 that is, to Kirjathjearim, H7157 which belonged to Judah, H3063 to bring up H5927 thence the ark H727 of God H430 the LORD, H3068 that dwelleth H3427 between the cherubims, H3742 whose name H8034 is called H7121 on it.
And the border H1366 was drawn H8388 from the top H7218 of the hill H2022 unto the fountain H4599 of the water H4325 of Nephtoah, H5318 and went out H3318 to the cities H5892 of mount H2022 Ephron; H6085 and the border H1366 was drawn H8388 to Baalah, H1173 which is Kirjathjearim: H7157
And there I will meet H3259 with thee, and I will commune H1696 with thee from above the mercy seat, H3727 from between H996 the two H8147 cherubims H3742 which are upon H5921 the ark H727 of the testimony, H5715 of all things which I will give thee in commandment H6680 unto the children H1121 of Israel. H3478
And Hezekiah H2396 prayed H6419 before H6440 the LORD, H3068 and said, H559 O LORD H3068 God H430 of Israel, H3478 which dwellest H3427 between the cherubims, H3742 thou art the God, H430 even thou alone, of all the kingdoms H4467 of the earth; H776 thou hast made H6213 heaven H8064 and earth. H776
Kirjathbaal, H7154 which is Kirjathjearim, H7157 and Rabbah; H7237 two H8147 cities H5892 with their villages: H2691
So the people H5971 sent H7971 to Shiloh, H7887 that they might bring H5375 from thence the ark H727 of the covenant H1285 of the LORD H3068 of hosts, H6635 which dwelleth H3427 between the cherubims: H3742 and the two H8147 sons H1121 of Eli, H5941 Hophni H2652 and Phinehas, H6372 were there with the ark H727 of the covenant H1285 of God. H430
An altar H4196 of earth H127 thou shalt make H6213 unto me, and shalt sacrifice H2076 thereon thy burnt offerings, H5930 and thy peace offerings, H8002 thy sheep, H6629 and thine oxen: H1241 in all places H4725 where I record H2142 my name H8034 I will come H935 unto thee, and I will bless H1288 thee.
Beware H8104 of H6440 him, and obey H8085 his voice, H6963 provoke H4843 him not; for he will not pardon H5375 your transgressions: H6588 for my name H8034 is in him. H7130
And they shall put H7760 my name H8034 upon the children H1121 of Israel; H3478 and I will bless H1288 them.
And when Moses H4872 was gone H935 into the tabernacle H168 of the congregation H4150 to speak H1696 with him, then he heard H8085 the voice H6963 of one speaking H1696 unto him from off the mercy seat H3727 that was upon the ark H727 of testimony, H5715 from between the two H8147 cherubims: H3742 and he spake H1696 unto him.
And David H1732 arose, H6965 and went H3212 with all the people H5971 that were with him from Baale of Judah, H1184 to bring up H5927 from thence the ark H727 of God, H430 whose name H8034 is called H7121 by the name H8034 of the LORD H3068 of hosts H6635 that dwelleth H3427 between the cherubims. H3742 And they set H7392 the ark H727 of God H430 upon a new H2319 cart, H5699 and brought H5375 it out of the house H1004 of Abinadab H41 that was in Gibeah: H1390 and Uzzah H5798 and Ahio, H283 the sons H1121 of Abinadab, H41 drave H5090 the new H2319 cart. H5699 And they brought H5375 it out of the house H1004 of Abinadab H41 which was at Gibeah, H1390 accompanying H5973 the ark H727 of God: H430 and Ahio H283 went H1980 before H6440 the ark. H727 And David H1732 and all the house H1004 of Israel H3478 played H7832 before H6440 the LORD H3068 on all manner of instruments made of fir H1265 wood, H6086 even on harps, H3658 and on psalteries, H5035 and on timbrels, H8596 and on cornets, H4517 and on cymbals. H6767 And when they came H935 to Nachon's H5225 threshingfloor, H1637 Uzzah H5798 put forth H7971 his hand to the ark H727 of God, H430 and took hold H270 of it; for the oxen H1241 shook H8058 it. And the anger H639 of the LORD H3068 was kindled H2734 against Uzzah; H5798 and God H430 smote H5221 him there for his error; H7944 and there he died H4191 by the ark H727 of God. H430 And David H1732 was displeased, H2734 because the LORD H3068 had made H6555 a breach H6556 upon Uzzah: H5798 and he called H7121 the name of the place H4725 Perezuzzah H6560 to this day. H3117 And David H1732 was afraid H3372 of the LORD H3068 that day, H3117 and said, H559 How shall the ark H727 of the LORD H3068 come H935 to me? So David H1732 would H14 not remove H5493 the ark H727 of the LORD H3068 unto him into the city H5892 of David: H1732 but David H1732 carried it aside H5186 into the house H1004 of Obededom H5654 the Gittite. H1663 And the ark H727 of the LORD H3068 continued H3427 in the house H1004 of Obededom H5654 the Gittite H1663 three H7969 months: H2320 and the LORD H3068 blessed H1288 Obededom, H5654 and all his household. H1004
Since the day H3117 that I brought forth H3318 my people H5971 Israel H3478 out of Egypt, H4714 I chose H977 no city H5892 out of all the tribes H7626 of Israel H3478 to build H1129 an house, H1004 that my name H8034 might be therein; but I chose H977 David H1732 to be over my people H5971 Israel. H3478
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 13
Commentary on 1 Chronicles 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
1Ch 13:1-8. David Fetches the Ark from Kirjath-jearim.
1-3. David consulted … And let us bring again the ark of our God—Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.
2. If it seem good unto you, and … it be of the Lord—that is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence.
let us send abroad to our brethren everywhere—He wished to make it known throughout the country, in order that there might be a general assembly of the nation, and that preparations might be made on a scale and of a kind suitable to the inauguration of the august ceremonial.
with them also to the priests and Levites … in their cities and suburbs—(See on Nu 35:2). The original terms, "Let us send," imply immediate execution; and, doubtless, the publication of the royal edict would have been followed by the appointment of an early day for the contemplated solemnity, had it not been retarded by a sudden invasion of the Philistines, who were twice repulsed with great loss (2Sa 5:17), by the capture of Jerusalem, and the transference of the seat of government to that city. Finding, however, soon after, peace restored and his throne established, he resumed his preparations for removing the ark to the metropolis.
5. from Shihor of Egypt—(Jos 15:4, 47; Nu 34:5; 1Ki 8:65; 2Ki 24:7; 2Ch 7:8); a small brook flowing into the Mediterranean, near the modern El-arish, which forms the southern boundary of Palestine.
unto the entering of Hemath—the defile between the mountain ranges of Syria and the extreme limit of Palestine on the north.
6-14. David went up, and all Israel, to Baalah—(See on 2Sa 6:1-11).
whose name is called on it—rather, "who is worshipped there" (2Sa 6:2).