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1 Chronicles 15:18 King James Version with Strong's Concordance (STRONG)

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18 And with them their brethren H251 of the second H4932 degree, Zechariah, H2148 Ben, H1122 and Jaaziel, H3268 and Shemiramoth, H8070 and Jehiel, H3171 and Unni, H6042 Eliab, H446 and Benaiah, H1141 and Maaseiah, H4641 and Mattithiah, H4993 and Elipheleh, H466 and Mikneiah, H4737 and Obededom, H5654 and Jeiel, H3273 the porters. H7778

Cross Reference

1 Chronicles 16:5-6 STRONG

KJV ASV YLT DARBY WEB BBE

Asaph H623 the chief, H7218 and next H4932 to him Zechariah, H2148 Jeiel, H3273 and Shemiramoth, H8070 and Jehiel, H3171 and Mattithiah, H4993 and Eliab, H446 and Benaiah, H1141 and Obededom: H5654 and Jeiel H3273 with psalteries H5035 H3627 and with harps; H3658 but Asaph H623 made a sound H8085 with cymbals; H4700 Benaiah H1141 also and Jahaziel H3166 the priests H3548 with trumpets H2689 continually H8548 before H6440 the ark H727 of the covenant H1285 of God. H430

1 Chronicles 25:2-6 STRONG

KJV ASV YLT DARBY WEB BBE

Of the sons H1121 of Asaph; H623 Zaccur, H2139 and Joseph, H3130 and Nethaniah, H5418 and Asarelah, H841 the sons H1121 of Asaph H623 under the hands H3027 of Asaph, H623 which prophesied H5012 according to the order H3027 of the king. H4428 Of Jeduthun: H3038 the sons H1121 of Jeduthun; H3038 Gedaliah, H1436 and Zeri, H6874 and Jeshaiah, H3470 Hashabiah, H2811 and Mattithiah, H4993 six, H8337 under the hands H3027 of their father H1 Jeduthun, H3038 who prophesied H5012 with a harp, H3658 to give thanks H3034 and to praise H1984 the LORD. H3068 Of Heman: H1968 the sons H1121 of Heman; H1968 Bukkiah, H1232 Mattaniah, H4983 Uzziel, H5816 Shebuel, H7619 and Jerimoth, H3406 Hananiah, H2608 Hanani, H2607 Eliathah, H448 Giddalti, H1437 and Romamtiezer, H7320 Joshbekashah, H3436 Mallothi, H4413 Hothir, H1956 and Mahazioth: H4238 All these were the sons H1121 of Heman H1968 the king's H4428 seer H2374 in the words H1697 of God, H430 to lift up H7311 the horn. H7161 And God H430 gave H5414 to Heman H1968 fourteen H702 H6240 sons H1121 and three H7969 daughters. H1323 All these were under the hands H3027 of their father H1 for song H7892 in the house H1004 of the LORD, H3068 with cymbals, H4700 psalteries, H5035 and harps, H3658 for the service H5656 of the house H1004 of God, H430 according to the king's H4428 order H3027 to Asaph, H623 Jeduthun, H3038 and Heman. H1968

1 Chronicles 25:9-31 STRONG

KJV ASV YLT DARBY WEB BBE

Now the first H7223 lot H1486 came forth H3318 for Asaph H623 to Joseph: H3130 the second H8145 to Gedaliah, H1436 who with his brethren H251 and sons H1121 were twelve: H8147 H6240 The third H7992 to Zaccur, H2139 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fourth H7243 to Izri, H3339 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fifth H2549 to Nethaniah, H5418 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The sixth H8345 to Bukkiah, H1232 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The seventh H7637 to Jesharelah, H3480 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eighth H8066 to Jeshaiah, H3470 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The ninth H8671 to Mattaniah, H4983 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The tenth H6224 to Shimei, H8096 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eleventh H6249 H6240 to Azareel, H5832 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The twelfth H8147 H6240 to Hashabiah, H2811 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The thirteenth H7969 H6240 to Shubael, H7619 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fourteenth H702 H6240 to Mattithiah, H4993 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fifteenth H2568 H6240 to Jeremoth, H3406 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The sixteenth H8337 H6240 to Hananiah, H2608 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The seventeenth H7651 H6240 to Joshbekashah, H3436 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eighteenth H8083 H6240 to Hanani, H2607 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The nineteenth H8672 H6240 to Mallothi, H4413 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The twentieth H6242 to Eliathah, H448 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The one H259 and twentieth H6242 to Hothir, H1956 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The two H8147 and twentieth H6242 to Giddalti, H1437 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The three H7969 and twentieth H6242 to Mahazioth, H4238 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The four H702 and twentieth H6242 to Romamtiezer, H7320 he, his sons, H1121 and his brethren, H251 were twelve. H8147 H6240

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 15

Commentary on 1 Chronicles 15 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 15

The bringing in of the ark to the city of David was a very good work; it was resolved upon (ch. 13:4), and attempted, but not perfected; it lay by the way in the house of Obed-edom. Now this chapter gives us an account of the completing of that good work.

  • I. How it was done more regularly than before.
    • 1. A place was prepared for it (v. 1).
    • 2. The priests were ordered to carry it (v. 2-15).
    • 3. The Levites had their offices assigned them in attending on it (v. 16-24).
  • II. How it was done more successfully than before (v. 25).
    • 1. The Levites made no mistake in their work (v. 26).
    • 2. David and the people met with no damp upon their joy (v. 27, 28). As for Michal's despising David, it was nothing (v. 29).

1Ch 15:1-24

Preparation is here made for the bringing of the ark home to the city of David from the house of Obed-edom. It is here owned that in the former attempt, though it was a very good work and in it they sought God, yet they sought him, not after the due order, v. 13. "We did not go about our work considerately; and therefore we sped so ill.' Note, It is not enough that we do that which is good, but we must do it well-not enough that we seek God in a due ordinance, but we must seek after him, in a due order. Note, also, When we have suffered for our irregularities we must learn thereby to be more regular; then we answer the end of chastisement. Let us see how the matter was mended.

  • 1. David now prepared a place for the reception of the ark, before he brought it to him; and thus he sought in the due order. He had not time to build a house, but he pitched a tent for it (v. 1), probably according to the pattern shown to Moses in the mount, or as near it as might be, of curtains and boards. Observe, When he made houses for himself in the city of David he prepared a place for the ark. Note, Wherever we build for ourselves, we must be sure to make room for God's ark, for a church in the house.
  • 2. David now ordered that the Levites or priests should carry the ark upon their shoulders. Now he bethought himself of that which he could not but know before, that, none ought to carry the ark but the Levites, v. 2. The Kohathites carried it in their ordinary marches, and therefore had no wagons allotted them, because their work was to bear upon their shoulders, Num. 7:9. But upon extraordinary occasions, as when they passed Jordan and compassed Jericho, the priests carried it. This rule was express, and yet David himself forgot it, and put the ark upon a cart. Note, Even those that are very knowing in the word of God, yet have it not always so ready to them as were to be wished when they have occasion to use it. Wise and good men may be guilty of an oversight, which, as soon as they are aware of, they will correct. David did not go about to justify what had been done amiss, nor to lay the blame on others, but owned himself guilty, with others, of not seeking God in a due order, and now took care not only to summon the Levites to the solemnity, as he did all Israel (v. 3), and had done before (ch. 13:2), but to see that they assembled (v. 4), especially the sons of Aaron, v. 11. To them he gives the solemn charge (v. 12): You are the chief of the fathers of the Levites, therefore do you bring up the ark of the Lord. It is expected that those who are advanced above others in dignity should go before others in duty. "You are the chief, and therefore more is expected from you than from others, both by way of service yourselves and influence on the rest. You did it not at first, neither did your duty yourselves nor took care to instruct us, and we smarted for it: The Lord made a breach upon us; we have all smarted for your neglect; this has been by your means (see Mal. 1:9): therefore sanctify yourselves, and mind your business.' When those that have suffered for doing ill thus learn to do better the correction is well bestowed.
  • 3. The Levites and priests sanctified themselves (v. 14) and were ready to carry the ark on their shoulders, according to the law, v. 15. Note, Many that are very remiss in their duty, if they were but faithfully told of it, would reform and do better. The breach upon Uzza made the priests more careful to sanctify themselves, that is, to cleanse themselves from all ceremonial pollution and to compose themselves for the solemn service of God, so as to strike a reverence upon the people. Some are made examples, that others may be made exemplary and very cautious.
  • 4. Officers were appointed to be ready to bid the ark welcome, with every possible expression of joy, v. 16. David ordered the chief of the Levites to nominate those that they knew to be proficients for this service. Heman, Asaph, and Ethan, were now first appointed, v. 17. They undertook to sound with symbols (v. 19), others with psalteries (v. 20), others with harps, on the Sheminith, or eighth, eight notes higher or lower than the rest, according to the rules of the concert, v. 21. Some that were priests blew with the trumpet (v. 24), as was usual at the removal of the ark (Num. 10:8) and at solemn feasts, Ps. 81:3. And one was appointed for song (v. 22), for he was skilful in it, could sing well himself and instruct others. Note, As every man has received the gift, so he ought to minister the same, 1 Pt. 4:10. And those that excel in any endowment should not only use it for the common good themselves, but teach others also, and not grudge to make others as wise as themselves. This way of praising God by musical instruments had not hitherto been in use. But David, being a prophet, instituted it by divine direction, and added it to the other carnal ordinances of that dispensation, as the apostle calls them, Heb. 9:10. The New Testament keeps up singing of psalms, but has not appointed church-music. Some were appointed to be porters (v. 18), others door-keepers for the ark (v. 23, 24), and one of these was Obed-edom, who reckoned it no doubt a place of honour, and accepted it as recompence for the entertainment he had given to the ark. He had been for three months housekeeper to the ark, and indeed its landlord. But, when he might not be so any longer, such an affection had he for it that he was glad to be its door-keeper.

1Ch 15:25-29

All things being got ready for the carrying of the ark to the city of David, and its reception there, we have here an account of the solemnity of this conveyance thither from the house of Obed-edom.

  • I. God helped the Levites that carried it. The ark was no very great burden, that those who carried it needed any extraordinary help. But,
    • 1. It is good to take notice of the assistance of the divine providence even in those things that fall within the compass of our natural powers: if God did not help us, we could not stir a step.
    • 2. In all our religious exercises we must particularly derive help from heaven. See Acts 26:22. All our sufficiency for holy duties is from God.
    • 3. The Levites, remembering the breach upon Uzza, were probably ready to tremble when they took up the ark; but God helped them, that is, he encouraged them to it, silenced their fears, and strengthened their faith.
    • 4. God helped them to do it decently and well, and without making any mistake. If we perform any religious duties so as to escape a breach, and come off with our lives, we must own it is God that helps us; for, if left to ourselves, we should be guilty of some fatal miscarriages. God's ministers that bear the vessels of the Lord have special need of divine help in their ministrations, that God in them may be glorified and his church edified. And, if God help the Levites, the people have the benefit of it.
  • II. When they experienced the tokens of God's presence with them they offered sacrifices of praise to him, v. 26. This also he helped them to do. They offered these bullocks and rams perhaps by way of atonement for the former error, that it might not now be remembered against them, as well as by way of acknowledgment for the help now received.
  • III. There were great expressions of rejoicing used: the sacred music was played, David danced, the singers sang, and the common people shouted, v. 27, 28. This we had before, 2 Sa. 6:14, 15. Learn hence,
    • 1. That we serve a good master, who delights to have his servants sing at their work.
    • 2. That times of public reformation are, and should be, times of public rejoicing. Those are unworthy of the ark that are not glad of it.
    • 3. It is not any disparagement to the greatest of men to show themselves zealous in the acts of devotion. Michal indeed despised David (v. 29); but her despising him did not make him at all despicable; he did not regard it himself, nor did any that were wise and good (and why should we covet the esteem of any but such?) think the worse of him.