21 And what one H259 nation H1471 in the earth H776 is like thy people H5971 Israel, H3478 whom God H430 went H1980 to redeem H6299 to be his own people, H5971 to make H7760 thee a name H8034 of greatness H1420 and terribleness, H3372 by driving out H1644 nations H1471 from before H6440 thy people, H5971 whom thou hast redeemed H6299 out of Egypt? H4714
22 For thy people H5971 Israel H3478 didst thou make H5414 thine own people H5971 for H5704 ever; H5769 and thou, LORD, H3068 becamest their God. H430
23 Therefore now, LORD, H3068 let the thing H1697 that thou hast spoken H1696 concerning thy servant H5650 and concerning his house H1004 be established H539 for H5704 ever, H5769 and do H6213 as thou hast said. H1696
24 Let it even be established, H539 that thy name H8034 may be magnified H1431 for H5704 ever, H5769 saying, H559 The LORD H3068 of hosts H6635 is the God H430 of Israel, H3478 even a God H430 to Israel: H3478 and let the house H1004 of David H1732 thy servant H5650 be established H3559 before H6440 thee.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 17
Commentary on 1 Chronicles 17 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 17
This chapter contains an account of David's intention to build an house for God, which, he signified to Nathan the prophet, who first encouraged him to it; but afterwards was sent by the Lord to him with an order to desist from it, assuring him, at the same time, that his son should build it, and that his own house and kingdom should be established for ever; for which David expressed great thankfulness, the whole of which is related in 2 Samuel 7:1 with some little variation, see the notes there; only one thing has since occurred, which I would just take notice of, that here, 1 Chronicles 17:5 as there also, it is said by the Lord, that he had "not dwelt in an house since the day he brought up Israel out of Egypt"; which seems to suggest that he had dwelt in one before, as has been hinted on 2 Samuel 7:6 even while the people of Israel were in Egypt, though it is nowhere mentioned by Moses, or any other writer; yet it is not unreasonable to suppose it; for as the ancestors of the Israelites, Abraham, Isaac, and Jacob, when only travellers from place to place, built altars for God wherever they came; so their posterity, it is highly probable, not only did the same, but when they found themselves settled in Egypt, in the land of Goshen, might build places of worship; and when we consider the wealth of Joseph, and his family, and indeed of all Israel, who enjoyed for many years great plenty, prosperity, and liberty, before their servitude, the vast numbers they increased to and the long continuance of them in Egypt, more than two hundred years; it will not seem strange that they should build houses for religious worship, and even one grand and splendid for public service, to which also they might be led by the example of the Egyptians; who, as Herodotus saysF9 , were the first that erected altars, images, and temples to the gods, and who in the times of Joseph had one at On, where his father-in-law officiated as priest, Genesis 41:45 or rather to this they might be directed by some hints and instructions of their father Jacob before his death, who it is certain had a notion of a Bethel, an house for the public worship of God, Genesis 28:17 and I find a learned manF11Dickinson. Physic. vet. & vera, c. 19. sect. 24. of our own nation of this opinion, and which he founds upon this passage; and he supposes the house God dwelt in, in Egypt, was not a tent of goats' hair, as in the wilderness, but a structure of stones or bricks, a firm and stable house, such an one as Abraham built at Damascus when settled there; which continued to the times of Augustus Caesar, as related by Nicholas of DamascusF12Apud. Joseph. Antiqu. l. 1. c. 7. sect. 2. . See 2 Samuel 7:1.cf13 (i) Euterpe, sive, l. 2. c. 4.
See Chapter Introduction