7 Now therefore thus shalt thou say H559 unto my servant H5650 David, H1732 Thus saith H559 the LORD H3068 of hosts, H6635 I took H3947 thee from the sheepcote, H5116 even from following H310 the sheep, H6629 that thou shouldest be ruler H5057 over my people H5971 Israel: H3478
Now Moses H4872 kept H1961 H7462 the flock H6629 of Jethro H3503 his father in law, H2859 the priest H3548 of Midian: H4080 and he led H5090 the flock H6629 to the backside H310 of the desert, H4057 and came H935 to the mountain H2022 of God, H430 even to Horeb. H2722 And the angel H4397 of the LORD H3068 appeared H7200 unto him in a flame H3827 of fire H784 out of the midst H8432 of a bush: H5572 and he looked, H7200 and, behold, the bush H5572 burned H1197 with fire, H784 and the bush H5572 was not consumed. H398 And Moses H4872 said, H559 I will now turn aside, H5493 and see H7200 this great H1419 sight, H4758 why H4069 the bush H5572 is not burnt. H1197 And when the LORD H3068 saw H7200 that he turned aside H5493 to see, H7200 God H430 called H7121 unto him out of the midst H8432 of the bush, H5572 and said, H559 Moses, H4872 Moses. H4872 And he said, H559 Here am I. And he said, H559 Draw not nigh H7126 hither: H1988 put off H5394 thy shoes H5275 from off thy feet, H7272 for the place H4725 whereon H834 thou standest H5975 is holy H6944 ground. H127 Moreover he said, H559 I am the God H430 of thy father, H1 the God H430 of Abraham, H85 the God H430 of Isaac, H3327 and the God H430 of Jacob. H3290 And Moses H4872 hid H5641 his face; H6440 for he was afraid H3372 to look H5027 upon God. H430 And the LORD H3068 said, H559 I have surely H7200 seen H7200 the affliction H6040 of my people H5971 which are in Egypt, H4714 and have heard H8085 their cry H6818 by reason H6440 of their taskmasters; H5065 for I know H3045 their sorrows; H4341 And I am come down H3381 to deliver H5337 them out of the hand H3027 of the Egyptians, H4714 and to bring H5927 them up out of that land H776 unto a good H2896 land H776 and a large, H7342 unto a land H776 flowing H2100 with milk H2461 and honey; H1706 unto the place H4725 of the Canaanites, H3669 and the Hittites, H2850 and the Amorites, H567 and the Perizzites, H6522 and the Hivites, H2340 and the Jebusites. H2983 Now therefore, behold, the cry H6818 of the children H1121 of Israel H3478 is come H935 unto me: and I have also seen H7200 the oppression H3906 wherewith the Egyptians H4714 oppress H3905 them. Come H3212 now therefore, and I will send H7971 thee unto Pharaoh, H6547 that thou mayest bring forth H3318 my people H5971 the children H1121 of Israel H3478 out of Egypt. H4714
And Samuel H8050 said H559 unto Jesse, H3448 Are here all H8552 thy children? H5288 And he said, H559 There remaineth H7604 yet the youngest, H6996 and, behold, he keepeth H7462 the sheep. H6629 And Samuel H8050 said H559 unto Jesse, H3448 Send H7971 and fetch H3947 him: for we will not sit down H5437 till he come H935 hither. H6311 And he sent, H7971 and brought him in. H935 Now he was ruddy, H132 and withal H5973 of a beautiful H3303 countenance, H5869 and goodly H2896 to look to. H7210 And the LORD H3068 said, H559 Arise, H6965 anoint H4886 him: for this is he.
Then answered H6030 Amos, H5986 and said H559 to Amaziah, H558 I was no prophet, H5030 neither was I a prophet's H5030 son; H1121 but I was an herdman, H951 and a gatherer H1103 of sycomore fruit: H8256 And the LORD H3068 took H3947 me as I followed H310 the flock, H6629 and the LORD H3068 said H559 unto me, Go, H3212 prophesy H5012 unto my people H5971 Israel. H3478
And G1161 Jesus, G2424 walking G4043 by G3844 the sea G2281 of Galilee, G1056 saw G1492 two G1417 brethren, G80 Simon G4613 called G3004 Peter, G4074 and G2532 Andrew G406 his G846 brother, G80 casting G906 a net G293 into G1519 the sea: G2281 for G1063 they were G2258 fishers. G231 And G2532 he saith G3004 unto them, G846 Follow G1205 G3694 me, G3450 and G2532 I will make G4160 you G5209 fishers G231 of men. G444 And G1161 they straightway G2112 left G863 their nets, G1350 and followed G190 him. G846 And G2532 going on G4260 from thence, G1564 he saw G1492 other G243 two G1417 brethren, G80 James G2385 the son of G3588 Zebedee, G2199 and G2532 John G2491 his G846 brother, G80 in G1722 a ship G4143 with G3326 Zebedee G2199 their G846 father, G3962 mending G2675 their G846 nets; G1350 and G2532 he called G2564 them. G846 And G1161 they immediately G2112 left G863 the ship G4143 and G2532 their G846 father, G3962 and followed G190 him. G846
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 17
Commentary on 1 Chronicles 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
1Ch 17:1-10. David Forbidden to Build God a House.
1. as David sat in his house—The details of this chapter were given in nearly similar terms (2Sa 7:1-29). The date was towards the latter end of David's reign, for it is expressly said in the former book to have been at the cessation of all his wars. But as to narrate the preparations for the removal of the ark and the erection of the temple was the principal object of the historian, the exact chronology is not followed.
5. I … have gone from tent to tent, and from one tabernacle to another—The literal rendering is, "I was walking in a tent and in a dwelling." The evident intention (as we may see from 1Ch 17:6) was to lay stress upon the fact that God was a Mithhatlek (a travelling God) and went from one place to another with His tent and His entire dwelling (the dwelling included not merely the tent, but the fore-courts with the altar of burnt offerings, &c.) [Bertheau].
6. spake I a word to any of the judges—In 2Sa 7:7 it is "any of the tribes" of Israel. Both are included. But the judges "who were commanded to feed the people," form the more suitable antithesis to David.
Why have ye not built me an house of cedars?—that is, a solid and magnificent temple.
7. Thus saith the Lord of hosts, I took thee from the sheepcote—a round tower of rude construction, high walled, but open at the top, in which sheep are often enclosed at night to protect them from wild beasts. The meaning is, I elevated you to the throne from a humble condition solely by an act of divine grace, and not from any antecedent merits of your own (see on 1Sa 16:11), and I enabled you to acquire renown, equal or superior to any other monarch. Your reign will ever be afterwards regarded as the best and brightest era in the history of Israel, for it will secure to the nation a settled inheritance of prosperity and peace, without any of the oppressions or disorders that afflicted them in early times.
9, 10. at the beginning, and since the time that I commanded judges—that is, including the whole period from Joshua to Saul.
I tell thee that the Lord will build thee an house—This was the language of Nathan himself, who was specially directed to assure David, not only of personal blessing and prosperity, but of a continuous line of royal descendants.
11. I will raise up thy seed—(See on 2Sa 7:12).
13. I will not take my mercy away from him, as I took it from him that was before thee—My procedure in dealing with him will be different from My disposal of Saul. Should his misconduct call for personal chastisement, I shall spare his family. If I see it necessary to withdraw My favor and help for a time, it will be a corrective discipline only to reform and restore, not to destroy. (On this passage some have founded an argument for Solomon's repentance and return to God).
14. I will settle him in my house—over My people Israel.
and in my kingdom for ever—God here asserts His right of supreme sovereignty in Israel. David and Solomon, with their successors, were only the vicegerents whom He nominated, or, in His providence, permitted.
his throne shall be established for evermore—The posterity of David inherited the throne in a long succession—but not always. In such a connection as this, the phrase "for evermore" is employed in a restricted sense (see on La 3:31). We naturally expect the prophet to revert to David before concluding, after having spoken (1Ch 17:12) of the building of Solomon's temple. The promise that his house should be blessed was intended as a compensation for the disappointment of his wish to build the temple, and hence this assurance is appropriately repeated at the conclusion of the prophet's address [Bertheau].
15. According to all … this vision—The revelation of the divine will was made to the prophet in a dream.
16. David the king … sat before the Lord, and said—(See on 2Sa 7:18).