17 And Abigail H26 bare H3205 Amasa: H6021 and the father H1 of Amasa H6021 was Jether H3500 the Ishmeelite. H3459
Then said H559 the king H4428 to Amasa, H6021 Assemble H2199 me the men H376 of Judah H3063 within three H7969 days, H3117 and be thou here present. H5975 So Amasa H6021 went H3212 to assemble H2199 the men of Judah: H3063 but he tarried longer H309 H3186 than the set time H4150 which he had appointed H3259 him. And David H1732 said H559 to Abishai, H52 Now shall Sheba H7652 the son H1121 of Bichri H1075 do us more harm H3415 than did Absalom: H53 take H3947 thou thy lord's H113 servants, H5650 and pursue H7291 after H310 him, lest he get H4672 him fenced H1219 cities, H5892 and escape H5337 us. H5869 And there went out H3318 after H310 him Joab's H3097 men, H582 and the Cherethites, H3774 and the Pelethites, H6432 and all the mighty men: H1368 and they went out H3318 of Jerusalem, H3389 to pursue H7291 after H310 Sheba H7652 the son H1121 of Bichri. H1075 When they were at the great H1419 stone H68 which is in Gibeon, H1391 Amasa H6021 went H935 before H6440 them. And Joab's H3097 garment H4055 that he had put on H3830 was girded H2296 unto him, and upon it a girdle H2289 with a sword H2719 fastened H6775 upon his loins H4975 in the sheath H8593 thereof; and as he went forth H3318 it fell out. H5307 And Joab H3097 said H559 to Amasa, H6021 Art thou in health, H7965 my brother? H251 And Joab H3097 took H270 Amasa H6021 by the beard H2206 with the right H3225 hand H3027 to kiss H5401 him. But Amasa H6021 took no heed H8104 to the sword H2719 that was in Joab's H3097 hand: H3027 so he smote H5221 him therewith in the fifth H2570 rib, and shed out H8210 his bowels H4578 to the ground, H776 and struck him not again; H8138 and he died. H4191 So Joab H3097 and Abishai H52 his brother H251 pursued H7291 after H310 Sheba H7652 the son H1121 of Bichri. H1075 And one H376 of Joab's H3097 men H5288 stood H5975 by him, and said, H559 He H4310 that favoureth H2654 Joab, H3097 and he that is for David, H1732 let him go after H310 Joab. H3097 And Amasa H6021 wallowed H1556 in blood H1818 in the midst H8432 of the highway. H4546 And when the man H376 saw H7200 that all the people H5971 stood still, H5975 he removed H5437 Amasa H6021 out of the highway H4546 into the field, H7704 and cast H7993 a cloth H899 upon him, when he saw H7200 that every one that came H935 by him stood still. H5975
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 2
Commentary on 1 Chronicles 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
1Ch 2:1, 2. Sons of Israel.
1Ch 2:3-12. Posterity of Judah.
3. The sons of Judah—His descendants are enumerated first, because the right and privileges of the primogeniture had been transferred to him (Ge 49:8), and because from his tribe the Messiah was to spring.
6. Zimri, and Ethan, and Heman, and Calcol, and Dara—These five are here stated to be the sons of Zerah, that is, of Ezra, whence they were called Ezrahites (1Ki 4:31). In that passage they are called "the sons of Mahol," which, however, is to be taken not as a proper name, but appellatively for "sons of music, dancing," &c. The traditional fame of their great sagacity and acquirements had descended to the time of Solomon and formed a standard of comparison for showing the superior wisdom of that monarch. Jewish writers say that they were looked up to as prophets by their countrymen during the abode in Egypt.
7. the sons of Carmi—He was the son of Zimri, or Zabdi, as he is called (Jos 7:1).
Achar—or Achan (Jos 7:1). This variety in the form of the name is with great propriety used here, since Achar means "troubler."
1Ch 2:13-17. Children of Jesse.
15. David the seventh—As it appears (1Sa 16:10; 17:12) that Jesse had eight sons, the presumption is from David being mentioned here as the seventh son of his father, that one of them had died at an early age, without leaving issue.
17. Jether the Ishmaelite—(compare 2Sa 17:25). In that passage he is called Ithra an Israelite; and there seems no reason why, in the early days of David, anyone should be specially distinguished as an Israelite. The presumption is in favor of the reading followed by the Septuagint, which calls him "Jetra the Jezreelite." The circumstance of his settling in another tribe, or of a woman marrying out of her own tribe, was sufficiently rare and singular to call for the statement that Abigail was married to a man of Jezreel.
1Ch 2:18-55. Posterity of Caleb.
18. Caleb the son of Hezron—The notices concerning this person appear confused in our version. In 1Ch 2:19 he is said to be the father of Hur, whereas in 1Ch 2:50 he is called "the son of Hur." The words in this latter passage have been transposed in the copying, and should be read thus, "Hur the son of Caleb."
begat children of Azubah his wife, and of Jerioth—The former was his spouse, while Jerioth seems to have been a secondary wife, and the mother of the children whose names are here given. On the death of his principal wife, he married Ephrath, and by her had Hur [1Ch 2:19].
21. Hezron … daughter of Machir the father of Gilead—that is, chief of that town, which with the lands adjacent was no doubt the property of Machir, who was so desirous of a male heir. He was grandson of Joseph. The wife of Machir was of the tribe of Manasseh (Nu 26:29).
22. Jair, who had three and twenty cities in the land of Gilead—As the son of Segub and the grandson of Hezron, he was of the tribe of Judah; but from his maternal descent he is called (Nu 32:41; De 3:14) "the son of Manasseh." This designation implies that his inheritance lay in that tribe in right of his grandmother; in other words, his maternal and adopting great-grandfather was Machir the son of Manasseh. Jair, inheriting his property, was his lineal representative; and accordingly this is expressly stated to be the case; for the village group of "Havoth-Jair" was awarded to him in that tribe, in consequence of his valiant and patriotic exploits. This arrangement, however, took place previous to the law (Nu 36:1-13), by which it was enacted that heiresses were to marry in their own tribe. But this instance of Jair shows that in the case of a man obtaining an inheritance in another tribe it required him to become thoroughly incorporated with it as a representative of the family through which the inheritance was received. He had been adopted into Manasseh, and it would never have been imagined that he was other than "a son of Manasseh" naturally, had not this passage given information supplementary to that of the passage in Numbers.
23. he took—rather "he had taken." This statement is accounting for his acquisition of so large a territory; he got it by right of conquest from the former possessors.
Kenath—This place, along with its group of surrounding villages, was gained by Nobah, one of Jair's officers sent by him to capture it (Nu 32:1, 2).
All these belonged to the sons of Machir—In their number Jair is included as having completely identified himself by his marriage and residence in Gilead with the tribe of Manasseh.
24. Caleb-ephratah—so called from uniting the names of husband and wife (1Ch 2:19), and supposed to be the same as was afterwards called Beth-lehem-ephratah.
Ashur, the father of Tekoa—(2Sa 14:2-4). He is called the father, either from his being the first founder, or perhaps the ruler, of the city.
34. Sheshan had no sons, but daughters—either he had no sons alive at his death, or his family consisted wholly of daughters, of whom Ahlai (1Ch 2:31) was one, she being specially mentioned on account of the domestic relations about to be noted.
35. Sheshan gave his daughter to Jarha his servant to wife—The adoption and marriage of a foreign slave in the family where he is serving, is far from being a rare or extraordinary occurrence in Eastern countries. It is thought, however, by some to have been a connection not sanctioned by the law of Moses [Michaelis]. But this is not a well-founded objection, as the history of the Jews furnishes not a few examples of foreign proselytes in the same manner obtaining an inheritance in Israel; and doubtless Jarha had previously embraced the Jewish faith in place of the grovelling idolatries of his native Egypt. In such a case, therefore, there could be no legal difficulty. Being a foreign slave, he had no inheritance in a different tribe to injure by this connection; while his marriage with Sheshan's daughter led to his adoption into the tribe of Judah, as well as his becoming heir of the family property.
42. the sons of Caleb—(compare 1Ch 2:18, 25). The sons here noticed were the fruit of his union with a third wife.
55. the families of the scribes—either civil or ecclesiastical officers of the Kenite origin, who are here classed with the tribe of Judah, not as being descended from it, but as dwelling within its territory, and in a measure incorporated with its people.
Jabez—a place in Judah (1Ch 4:9).
Kenites that came of Hemath—who settled in Judah, and were thus distinguished from another division of the Kenite clan which dwelt in Manasseh (Jud 4:11).