Worthy.Bible » STRONG » 1 Chronicles » Chapter 21 » Verse 18-28

1 Chronicles 21:18-28 King James Version with Strong's Concordance (STRONG)

18 Then the angel H4397 of the LORD H3068 commanded H559 Gad H1410 to say H559 to David, H1732 that David H1732 should go up, H5927 and set up H6965 an altar H4196 unto the LORD H3068 in the threshingfloor H1637 of Ornan H771 the Jebusite. H2983

19 And David H1732 went up H5927 at the saying H1697 of Gad, H1410 which he spake H1696 in the name H8034 of the LORD. H3068

20 And Ornan H771 turned back, H7725 and saw H7200 the angel; H4397 and his four H702 sons H1121 with him hid H2244 themselves. Now Ornan H771 was threshing H1758 wheat. H2406

21 And as David H1732 came H935 to Ornan, H771 Ornan H771 looked H5027 and saw H7200 David, H1732 and went out H3318 of the threshingfloor, H1637 and bowed H7812 himself to David H1732 with his face H639 to the ground. H776

22 Then David H1732 said H559 to Ornan, H771 Grant H5414 me the place H4725 of this threshingfloor, H1637 that I may build H1129 an altar H4196 therein unto the LORD: H3068 thou shalt grant H5414 it me for the full H4392 price: H3701 that the plague H4046 may be stayed H6113 from the people. H5971

23 And Ornan H771 said H559 unto David, H1732 Take H3947 it to thee, and let my lord H113 the king H4428 do H6213 that which is good H2896 in his eyes: H5869 lo, H7200 I give H5414 thee the oxen H1241 also for burnt offerings, H5930 and the threshing instruments H4173 for wood, H6086 and the wheat H2406 for the meat offering; H4503 I give H5414 it all.

24 And king H4428 David H1732 said H559 to Ornan, H771 Nay; but I will verily H7069 buy H7069 it for the full H4392 price: H3701 for I will not take H5375 that which is thine for the LORD, H3068 nor offer H5927 burnt offerings H5930 without cost. H2600

25 So David H1732 gave H5414 to Ornan H771 for the place H4725 six H8337 hundred H3967 shekels H8255 of gold H2091 by weight. H4948

26 And David H1732 built H1129 there an altar H4196 unto the LORD, H3068 and offered H5927 burnt offerings H5930 and peace offerings, H8002 and called H7121 upon the LORD; H3068 and he answered H6030 him from heaven H8064 by fire H784 upon the altar H4196 of burnt offering. H5930

27 And the LORD H3068 commanded H559 the angel; H4397 and he put up H7725 his sword H2719 again H7725 into the sheath H5084 thereof.

28 At that time H6256 when David H1732 saw H7200 that the LORD H3068 had answered H6030 him in the threshingfloor H1637 of Ornan H771 the Jebusite, H2983 then he sacrificed H2076 there.

Commentary on 1 Chronicles 21 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 21

1Ch 21:1-13. David Sins in Numbering the People.

1. Satan stood up against Israel—God, by withdrawing His grace at this time from David (see on 2Sa 24:1), permitted the tempter to prevail over him. As the result of this successful temptation was the entail of a heavy calamity as a punishment from God upon the people, it might be said that "Satan stood up against Israel."

number Israel—In the act of taking the census of a people, there is not only no evil, but much utility. But numbering Israel—that people who were to become as the stars for multitude, implying a distrust of the divine promise, was a sin; and though it had been done with impunity in the time of Moses, at that enumeration each of the people had contributed "half a shekel towards the building of the tabernacle," that there might be no plague among them when he numbered them (Ex 30:12). Hence the numbering of that people was in itself regarded as an undertaking by which the anger of God could be easily aroused; but when the arrangements were made by Moses for the taking of the census, God was not angry because the people were numbered for the express purpose of the tax for the sanctuary, and the money which was thus collected ("the atonement money," Ex 30:16) appeased Him. Everything depended, therefore, upon the design of the census [Bertheau]. The sin of David numbering the people consisted in its being either to gratify his pride to ascertain the number of warriors he could muster for some meditated plan of conquest; or, perhaps, more likely still, to institute a regular and permanent system of taxation, which he deemed necessary to provide an adequate establishment for the monarchy, but which was regarded as a tyrannical and oppressive exaction—an innovation on the liberty of the people—a departure from ancient usage unbecoming a king of Israel.

3. why will he be a cause of trespass to Israel?—or bring an occasion of punishment on Israel. In Hebrew, the word "sin" is often used synonymously with the punishment of sin. In the course of Providence, the people frequently suffer for the misconduct of their rulers.

5. Joab gave the sum of the number of the children of Israel—It amounted to one million one hundred thousand men in Israel, capable of bearing arms, inclusive of the three hundred thousand military (1Ch 27:1-9), which, being already enlisted in the royal service, were not reckoned (2Sa 24:9), and to four hundred seventy thousand men in Judah, omitting thirty thousand which formed an army of observation stationed on the Philistine frontier (2Sa 6:1). So large a population at this early period, considering the limited extent of the country and comparing it with the earlier census (Nu 26:1-65), is a striking proof of the fulfilment of the promise (Ge 15:5).

6. Levi and Benjamin counted he not—If this census was ordered with a view to the imposition of taxes, this alone would account for Levi, who were not warriors (1Ch 21:5), not being numbered (see on Nu 1:47-54). The population of Benjamin had been taken (see on 1Ch 7:6-11), and the register preserved in the archives of that tribe. This, however, was taken on another occasion, and by other agency than that of Joab. The non-numbering of these two tribes might have originated in the special and gracious providence of God, partly because Levi was devoted to His service, and Benjamin had become the least of all the tribes (Jud 21:1-25); and partly because God foresaw that they would remain faithful to the house of David in the division of the tribes, and therefore He would not have them diminished [Poole]. From the course followed in this survey (see on 2Sa 24:4-8), it would appear that Judah and Benjamin were the last tribes that were to be visited; and that, after the census in Judah had been finished, Joab, before entering on that of Benjamin, had to return to Jerusalem, where the king, now sensible of his great error, gave orders to stop all further proceedings in the business. Not only the remonstrance of Joab at the first, but his slow progress in the survey (2Sa 24:8) showed the strong repugnance and even horror of the old general at this unconstitutional measure.

9. the Lord spake unto Gad, David's seer—Although David was himself endowed with a prophetic gift, yet, in matters relating to himself or his kingdom, he was in the habit of consulting the Lord through the medium of the priests; and when he failed to do so, a prophet was sent on extraordinary occasions to admonish or chastise him. Gad, a private friend, was occasionally employed as the bearer of these prophetic messages.

11, 12. Choose thee, &c.—To the three evils these correspond in beautiful agreement: three years, three months, three days [Bertheau]. (See on 2Sa 24:13).

13. let me fall now into the hand of the Lord … let me not fall into the hand of man—Experience had taught him that human passion and vengeance had no bounds, whereas our wise and gracious Father in heaven knows the kind, and regulates the extent, of chastisement which every one needs.

14, 15. So the Lord … sent an angel unto Jerusalem to destroy it—The infliction only of the pestilence is here noticed, without any account of its duration or its ravages, while a minute description is given of the visible appearance and menacing attitude of the destroying angel.

15. stood by the threshing-floor of Ornan the Jebusite—Ornan was probably his Hebrew or Jewish, Araunah his Jebusite or Canaanitish, name. Whether he was the old king of Jebus, as that title is given to him (2Sa 24:23), or not, he had been converted to the worship of the true God, and was possessed both of property and influence.

16. David and the elders … clothed in sackcloth, fell upon their faces—They appeared in the garb and assumed the attitude of humble penitents, confessing their sins, and deprecating the wrath of God.

1Ch 21:18-30. He Builds an Altar.

18. the angel of the Lord commanded Gad to say—The order about the erection of an altar, as well as the indication of its site, is described (2Sa 24:18) as brought directly by Gad. Here we are informed of the quarter whence the prophet got his commission. It is only in the later stages of Israel's history that we find angels employed in communicating the divine will to the prophets.

20, 21. Ornan was threshing wheat—If the census was entered upon in autumn, the beginning of the civil year, the nine and a half months it occupied would end at wheat harvest. The common way of threshing corn is by spreading it out on a high level area, and driving backwards and forwards upon it two oxen harnessed to a clumsy sledge with three rollers and some sharp spikes. The driver sits on his knees on the box, while another person is employed in drawing back the straw and separating it from the grain underneath. By this operation the chaff is very much chopped, and the grain threshed out.

23. I give thee … the threshing instruments for wood—that is, to burn the sacrifice of the oxen. Very little real import—the haste and the value of the present offered—can be understood in this country. The offering was made for instant use. Ornan, hereby hoping to terminate the pestilence without a moment's delay, "gave all," oxen, the large threshing machine, and the wheat.

25. David gave … for the place six hundred shekels of gold—At first he bought only the cattle and the threshing instruments, for which he paid fifty shekels of silver (2Sa 24:24); afterwards he purchased the whole property, Mount Moriah, on which the future temple stood. High in the center of the mountain platform rises a remarkable rock, now covered by the dome of "the Sakrah." It is irregular in its form, and measures about sixty feet in one direction and fifty feet in the other. It is the natural surface of Mount Moriah and is thought by many to be the rock of the threshing-floor of Araunah, selected by David, and continued by Solomon and Zerubbabel as "the unhewn stone" on which to build the altar [BARTLETT, Walks about Jerusalem; Stanley].

26. David built there an altar—He went in procession with his leading men from the royal palace, down Mount Zion, and through the intervening city. Although he had plenty of space on his own property, he was commanded, under peremptory direction, to go a considerable distance from his home, up Mount Moriah, to erect an altar on premises which he had to buy. It was on or close to the spot where Abraham had offered up Isaac.

answered him by fire from heaven—(See Le 9:24; 1Ki 18:21-23; 2Ki 1:12; 2Ch 7:1).

28. when David saw that the Lord had answered him …, he sacrificed there—or, "he continued to sacrifice there." Perceiving his sacrifice was acceptable, he proceeded to make additional offerings there, and seek favor by prayer and expiatory rites; for the dread of the menacing angel destroying Jerusalem while he was absent in the center of worship at Gibeon, especially reverence for the Divine Being, led him to continue his adorations in that place which God (2Ch 3:1) had hallowed by the tokens of His presence and gracious acceptance.