8 And David H1732 said H559 unto God, H430 I have sinned H2398 greatly, H3966 because I have done H6213 this thing: H1697 but now, I beseech thee, do away H5674 the iniquity H5771 of thy servant; H5650 for I have done very H3966 foolishly. H5528
[[To the chief Musician, H5329 A Psalm H4210 of David, H1732 when Nathan H5416 the prophet H5030 came H935 unto him, after he had gone in H935 to Bathsheba.]] H1339 Have mercy H2603 upon me, O God, H430 according to thy lovingkindness: H2617 according unto the multitude H7230 of thy tender mercies H7356 blot out H4229 my transgressions. H6588 Wash H3526 me throughly H7235 from mine iniquity, H5771 and cleanse H2891 me from my sin. H2403 For I acknowledge H3045 my transgressions: H6588 and my sin H2403 is ever H8548 before me.
I will arise G450 and go G4198 to G4314 my G3450 father, G3962 and G2532 will say G2046 unto him, G846 Father, G3962 I have sinned G264 against G1519 heaven, G3772 and G2532 before G1799 thee, G4675 And G2532 am G1510 no more G3765 worthy G514 to be called G2564 thy G4675 son: G5207 make G4160 me G3165 as G5613 one G1520 of thy G4675 hired servants. G3407
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 21
Commentary on 1 Chronicles 21 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 21
Excepting the three last verses, is contained in 2 Samuel 24:1 with some few variations, which are there observed; see the notes there.
See Chapter Introduction
At that time when David saw that the Lord had answered him in the threshing floor Of Ornan the Jebusite,.... The same with Araunah, 2 Samuel 24:16, with some small variation of the letters, and are of the same signification; both signifying the "ornus", as HillerusF13Onomastic. Sacr. p. 529, 530. observes, the pine tree or ash; see Isaiah 44:14, in whose threshingfloor David now was, and where he had been praying and sacrificing; and God had accepted his prayer, as the Targum, and had answered him, by causing fire to come down on the sacrifice and consume it, and by ordering the angel to put up his sword in its sheath:
then he sacrificed there; again by the priests, and continued to do so, for he had sacrificed there before, 1 Chronicles 21:26 and finding his sacrifices in that place were acceptable, he repeated them, and did not go to Gibeon, as follows.
For the tabernacle of the Lord, which Moses made,.... Or ordered to be made by the command of God, and according to his direction:
and the altar of burnt offerings, were at that season in the high place at Gibeon; which was four or five miles from Jerusalem, and too far for David to go in that time of extremity; though he must have gone thither to sacrifice, had not the Lord bid him build an altar on the threshingfloor; for there was the altar of burnt offering, on which only, according to the law of Moses, sacrifices were to be offered: this high place is, in the Targum, called the sanctuary, it including, as Kimchi observes, the whole house, the tabernacle, and the altar in it; which had been here, and at Nob, fifty seven years, as the Jewish writers sayF14Maimon. & Bartenora in Misn. Zebachim, c. 14. sect. 7. .
But David could not go before it to inquire of God,.... Which yet was the proper place to seek the Lord in: the reason follows:
for he was afraid, because of the sword of the angel of the Lord; which had so terrified him, that he was so weak that he could not go; and he feared that, should he attempt to go, while he was going thither, at such a distance, the angel would make a terrible slaughter in Jerusalem, and therefore he durst not go and leave it; and besides, as the Lord had commanded him to build an altar there, he might fear it would displease him, should he depart from it; and the rather, as hereby he pointed out to him the place where the temple should be built, and sacrifices offered, as appears from what he says in the beginning of the next chapter.