1 Chronicles 24:4 King James Version with Strong's Concordance (STRONG)

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⁴ And there were more ^H7227 chief ^H7218 men ^H1397 found ^H4672 of the sons ^H1121 of Eleazar ^H499 than of the sons ^H1121 of Ithamar; ^H385 and thus were they divided. ^H2505 Among the sons ^H1121 of Eleazar ^H499 there were sixteen ^H8337 ^H6240 chief men ^H7218 of the house ^H1004 of their fathers, ^H1 and eight ^H8083 among the sons ^H1121 of Ithamar ^H385 according to the house ^H1004 of their fathers. ^H1

Cross Reference

Numbers 25:11-13 STRONG

KJV ASV YLT DARBY WEB BBE

Phinehas, ^H6372 the son ^H1121 of Eleazar, ^H499 the son ^H1121 of Aaron ^H175 the priest, ^H3548 hath turned ^H7725 my wrath ^H2534 away ^H7725 from the children ^H1121 of Israel, ^H3478 while he was zealous ^H7065 for my sake ^H7068 among ^H8432 them, that I consumed ^H3615 not the children ^H1121 of Israel ^H3478 in my jealousy. ^H7068 Wherefore say, ^H559 Behold, I give ^H5414 unto him my covenant ^H1285 of peace: ^H7965 And he shall have it, and his seed ^H2233 after ^H310 him, even the covenant ^H1285 of an everlasting ^H5769 priesthood; ^H3550 because ^H834 he was zealous ^H7065 for his God, ^H430 and made an atonement ^H3722 for the children ^H1121 of Israel. ^H3478

1 Chronicles 15:6-12 STRONG

KJV ASV YLT DARBY WEB BBE

Of the sons ^H1121 of Merari; ^H4847 Asaiah ^H6222 the chief, ^H8269 and his brethren ^H251 two hundred ^H3967 and twenty: ^H6242 Of the sons ^H1121 of Gershom; ^H1647 Joel ^H3100 the chief, ^H8269 and his brethren ^H251 an hundred ^H3967 and thirty: ^H7970 Of the sons ^H1121 of Elizaphan; ^H469 Shemaiah ^H8098 the chief, ^H8269 and his brethren ^H251 two hundred: ^H3967 Of the sons ^H1121 of Hebron; ^H2275 Eliel ^H447 the chief, ^H8269 and his brethren ^H251 fourscore: ^H8084 Of the sons ^H1121 of Uzziel; ^H5816 Amminadab ^H5992 the chief, ^H8269 and his brethren ^H251 an hundred ^H3967 and twelve. ^H8147 ^H6240 And David ^H1732 called ^H7121 for Zadok ^H6659 and Abiathar ^H54 the priests, ^H3548 and for the Levites, ^H3881 for Uriel, ^H222 Asaiah, ^H6222 and Joel, ^H3100 Shemaiah, ^H8098 and Eliel, ^H447 and Amminadab, ^H5992 And said ^H559 unto them, Ye are the chief ^H7218 of the fathers ^H1 of the Levites: ^H3881 sanctify ^H6942 yourselves, both ye and your brethren, ^H251 that ye may bring up ^H5927 the ark ^H727 of the LORD ^H3068 God ^H430 of Israel ^H3478 unto the place that I have prepared ^H3559 for it.

Commentary on 1 Chronicles 24 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 24

This chapter gives us a more particular account of the distribution of the priests and Levites into their respective classes, for the more regular discharge of the duties of their offices, according to their families.

I. Of the priests (v. 1-19).
II. Of the Levites (v. 20-31).

1Ch 24:1-19

The particular account of these establishments is of little use to us now; but, when Ezra published it, it was of great use to direct their church affairs after their return from captivity into the old channel again. The title of this record we have v. 1-These are the divisions of the sons of Aaron, not by which they divided one from another, or were at variance one with another (it is a pity there should ever be any such divisions among the sons of Israel, but especially among the sons of Aaron), but the distribution of them in order to the dividing of their work among themselves; it was a division which God made, and was made for him.

1. This distribution was made for the more regular discharge of the duties of their office. God was, and still is, the God of order, and not of confusion, particularly in the things of his worship. Number without order is but a clog and an occasion of tumult; but when every one has, and knows, and keeps, his place and work, the more the better. In the mystical body, every member has its use, for the good of the whole, Rom. 12:4, 5; 1 Co. 12:12.
2. It was made by lot, that the disposal thereof might be of the Lord, and so all quarrels and contentions might be prevented, and no man could be charged with partiality, nor could any say that they had wrong done them. As God is the God or order, so he is the God of peace. Solomon says of the lot that it causeth contention to cease.
3. The lot was cast publicly, and with great solemnity, in the presence of the king, princes, and priests, that there might be no room for any fraudulent practices or the suspicion of them. The lot is an appeal to God, and ought to be managed with corresponding reverence and sincerity. Matthias was chosen to the apostleship by lot, with prayer (Acts 1:24, 26), and I know not but it might be still used in faith in parallel cases, as an instituted ordinance. We have here the name of the public notary that was employed in writing the names, and drawing the lots, (v. 6): Shemaiah, one of the Levites.
4. What those priests were chosen to was to preside in the affairs of the sanctuary (v. 5), in their several courses and turns. That which was to be determined by the lot was only the precedency, not who should serve (for they chose all the chief men), but who should serve first, and who next, that every one might know his course, and attend in it. Of the twenty-four chief men of the priests sixteen were of the house of Eleazar and eight of Ithamar; for the house of Ithamar may well be supposed to have dwindled since the sentence passed on the family of Eli, who was of that house. The method of drawing the lots is intimated (v. 6), one chief household being taken for Eleazar, and one for Ithamar. The sixteen chief names of Eleazar were put in one urn, the eight for Ithamar in another, and they drew out of them alternately, as long as those for Ithamar lasted, and then out of those only for Eleazar, or two for Eleazar, and then one for Ithamar, throughout.
5. Among these twenty-four courses the eighth is that of Abijah or Abia (v. 10), which is mentioned (Lu. 1:5) as the course which Zechariah was of, the father of John the Baptist, by which it appears that these courses which David now settled, though interrupted perhaps in the bad reigns and long broken off by the captivity, yet continued in succession till the destruction of the second temple by the Romans. And each course was called by the name of him in whom it was first founded, as the high priest is here called Aaron (v. 19), because succeeding in his dignity and power, though we read not of any of them that bore that name. Whoever was high priest must be reverenced and observed by the inferior priests as their father, as Aaron their father. Christ is high priest over the house of God, to whom all believers, being made priests, are to be in subjection.

1Ch 24:20-31

Most of the Levites here named were mentioned before, ch. 23:16, etc. They were of those who were to attend the priests in the service of the house of God. But they are here mentioned again as heads of the twenty-four courses of Levites (and about so many are here named), who were to attend the twenty-four courses of the priests: they are therefore said to cast lots over against their brethren (so they are called, not their lords), the sons of Aaron, who were not to lord it over God's clergy, as the original word is, 1 Pt. 5:3. And, that the whole disposal of the affair might be of the Lord, the principal fathers cast lots over against their younger brethren; that is, those that were of the elder house came upon the level with those of the younger families, and took their place, not by seniority, but as God by the lot directed. Note, In Christ no difference is made between bond and free, elder and younger. The younger brethren, if they be faithful and sincere, shall be no less acceptable to Christ than the principal fathers.

Worthy.Bible » STRONG » 1 Chronicles » Chapter 24 » Verse 4