Worthy.Bible » STRONG » 1 Chronicles » Chapter 24 » Verse 6-31

1 Chronicles 24:6-31 King James Version with Strong's Concordance (STRONG)

6 And Shemaiah H8098 the son H1121 of Nethaneel H5417 the scribe, H5608 one of the Levites, H3881 wrote H3789 them before H6440 the king, H4428 and the princes, H8269 and Zadok H6659 the priest, H3548 and Ahimelech H288 the son H1121 of Abiathar, H54 and before the chief H7218 of the fathers H1 of the priests H3548 and Levites: H3881 one H259 principal H1 household H1004 being taken H270 for Eleazar, H499 and one taken H270 for Ithamar. H385

7 Now the first H7223 lot H1486 came forth H3318 to Jehoiarib, H3080 the second H8145 to Jedaiah, H3048

8 The third H7992 to Harim, H2766 the fourth H7243 to Seorim, H8188

9 The fifth H2549 to Malchijah, H4441 the sixth H8345 to Mijamin, H4326

10 The seventh H7637 to Hakkoz, H6976 the eighth H8066 to Abijah, H29

11 The ninth H8671 to Jeshua, H3442 the tenth H6224 to Shecaniah, H7935

12 The eleventh H6249 H6240 to Eliashib, H475 the twelfth H8147 H6240 to Jakim, H3356

13 The thirteenth H7969 H6240 to Huppah, H2647 the fourteenth H702 H6240 to Jeshebeab, H3428

14 The fifteenth H2568 H6240 to Bilgah, H1083 the sixteenth H8337 H6240 to Immer, H564

15 The seventeenth H7651 H6240 to Hezir, H2387 the eighteenth H8083 H6240 to Aphses, H6483

16 The nineteenth H8672 H6240 to Pethahiah, H6611 the twentieth H6242 to Jehezekel, H3168

17 The one H259 and twentieth H6242 to Jachin, H3199 the two H8147 and twentieth H6242 to Gamul, H1577

18 The three H7969 and twentieth H6242 to Delaiah, H1806 the four H702 and twentieth H6242 to Maaziah. H4590

19 These were the orderings H6486 of them in their service H5656 to come H935 into the house H1004 of the LORD, H3068 according to their manner, H4941 under H3027 Aaron H175 their father, H1 as the LORD H3068 God H430 of Israel H3478 had commanded H6680 him.

20 And the rest H3498 of the sons H1121 of Levi H3878 were these: Of the sons H1121 of Amram; H6019 Shubael: H7619 of the sons H1121 of Shubael; H7619 Jehdeiah. H3165

21 Concerning Rehabiah: H7345 of the sons H1121 of Rehabiah, H7345 the first H7218 was Isshiah. H3449

22 Of the Izharites; H3325 Shelomoth: H8013 of the sons H1121 of Shelomoth; H8013 Jahath. H3189

23 And the sons H1121 of Hebron; Jeriah H3404 the first, Amariah H568 the second, H8145 Jahaziel H3166 the third, H7992 Jekameam H3360 the fourth. H7243

24 Of the sons H1121 of Uzziel; H5816 Michah: H4318 of the sons H1121 of Michah; H4318 Shamir. H8053

25 The brother H251 of Michah H4318 was Isshiah: H3449 of the sons H1121 of Isshiah; H3449 Zechariah. H2148

26 The sons H1121 of Merari H4847 were Mahli H4249 and Mushi: H4187 the sons H1121 of Jaaziah; H3269 Beno. H1121

27 The sons H1121 of Merari H4847 by Jaaziah; H3269 Beno, H1121 and Shoham, H7719 and Zaccur, H2139 and Ibri. H5681

28 Of Mahli H4249 came Eleazar, H499 who had no sons. H1121

29 Concerning Kish: H7027 the son H1121 of Kish H7027 was Jerahmeel. H3396

30 The sons H1121 also of Mushi; H4187 Mahli, H4249 and Eder, H5740 and Jerimoth. H3406 These were the sons H1121 of the Levites H3881 after the house H1004 of their fathers. H1

31 These likewise cast H5307 lots H1486 over against H5980 their brethren H251 the sons H1121 of Aaron H175 in the presence H6440 of David H1732 the king, H4428 and Zadok, H6659 and Ahimelech, H288 and the chief H7218 of the fathers H1 of the priests H3548 and Levites, H3881 even the principal H7218 fathers H1 over against H5980 their younger H6996 brethren. H251

Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 24

Commentary on 1 Chronicles 24 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO 1 CHRONICLES 24

This chapter relates the distribution David made of the priests into twenty four classes or courses, and which were observed by lot, and each course had an head or principal man over it, 1 Chronicles 24:1 and of a like distribution of the Levites into the same number of courses, to attend the priests in theirs, 1 Chronicles 24:20.


Verse 1

Now these are the divisions of the sons of Aaron,.... Into the classes or courses following:

the sons of Aaron; Nadab and Abihu, Eleazar and Ithamar; 1 Chronicles 6:3, these were the immediate sons of Aaron; but the division or distribution of them into classes are of their posterity in the times of David, who descended from the two latter.


Verse 2

But Nadab and Abihu died before their father,.... While he was living, see Leviticus 10:1.

and had no children, therefore Eleazar and Ithamar executed the priests' office: otherwise, as Jarchi observes, had their brethren left children, they would have come into the office before them.


Verse 3

And David distributed them,.... The posterities of Eleazar and Ithamar into certain classes or courses:

both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar; these were the two principal men of the respective families, the one was high priest, and the other "sagan" or deputy; or they both officiated as high priests alternately, until the one was removed in Solomon's time, and the other established alone. And now their brethren the priests, who were under each of these, are the persons David divided into classes:

according to their offices in their service: to perform their office as priests in the service of the temple in their turns.


Verse 4

And there were more chief men found of the sons of Eleazar than of the sons of Ithamar,.... Or heads of men, heads of their fathers' houses and families:

and thus were they divided; among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar, according to the house of their fathers; in all twenty four, and into so many classes or courses did David divide them; Jarchi says at first when the tabernacle was at Shiloh, there were but sixteen courses, eight from Eleazar, and eight from Ithamar, as is explained in the treatise of fastingF14T. Bab. Taanith, fol. 27. 1. ; but when David saw that there were more heads of men, or chief men of Eleazar's, he divided the courses of Eleazar into two parts, and fixed sixteen courses; and the courses of Ithamar he established as at first, eight courses; left them as they were, which he thinks appears from 1 Chronicles 24:6 but of the former number of courses, and when and by whom fixed, the Jews are dividedF15T. Bab. Taanith, fol. 27. 1. ; See Gill on Luke 1:5. Perhaps there were none before David's time.


Verse 5

Thus were they divided by lot, one sort with another,.... Which course should serve first, and which next, and so on; and who should be the chief to each course; which course was to serve a week, and then go out; and this method was taken to prevent envy, strife, and contention about precedence:

for the governors of the sanctuary; or of the holy things, or who presided in things ecclesiastical:

and governors of the house of God: or rather "governors of God", appointed by him judges in civil things:

were of the sons of Eleazar, and of the sons of Ithamar: there were, of both families, some employed both in sacred and civil things, and who presided in each.


Verse 6

And Shemaiah the son of Nethaneel the scribe,.... The Targum is, Moses the chief scribe, so called: one

of the Levites wrote them: the lots, and the names upon them, put into the urn, and as they came out, which was first, second, &c. and this was done

before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites; and in this public manner, before such great personages, and in the presence of those that were interested in the affair, that it might appear plainly no fraudulent methods were taken, and that there might be no suspicion of any:

one principal household being taken for Eleazar, and one for Ithamar; the sense of Jarchi as above, and other Jewish writers, is, that one was added to each family of Eleazar, and so made sixteen, and Ithamar's were retained, and left as at first, eight: but the sense is, that first one family of Eleazar was taken, and then one of Ithamar's family, and then one of Eleazar's again, and so on until sixteen were gone through; and then the other eight were divided under so many heads of the family of Eleazar.


Verses 7-18

Now the first lot came forth to Jehoiarib,.... And the other twenty three to the following persons in order:

Jedaiah, Harim, Seorim, Malchijah, Mijamin, Hakkoz, Abijah, Jeshua, Shecaniah, Eliashib, Jakim, Huppah, Jeshebeab, Bilgah, Immer, Hezir, Aphses, Pethahiah, Jehezekel, Jachin, Gamul, Delaiah, and Maaziah; of all which courses we know little more than their names, though they continued in some form or other both under the first and second temple, to the destruction of it; the Jews say only four of these courses returned from the Babylonish captivity, which were those of Jedaiah, Harim, Pashur, and Immer; though Pashur is not among these here; yet they say each of these four had six lots, and that the names and the order of the other courses were retained and continued under them, and supplied by them: hence we read of Mattithiah, from whom sprung the Maccabees, as of the course of Jehoiarib,"In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.' (1 Maccabees 2:1)which was the first course, and the most honourable; wherefore JosephusF16Vita ejus, sect. 1. , who was of it, valued himself upon it, that he was not only of the priestly order, but of the first class or course of the twenty four; and we also read of the course of Abijah, the eighth course, of which was Zechariah the father of John the Baptist, Luke 1:5 of these courses; see Gill on Luke 1:5.


Verse 19

These were the orderings of them,.... Their classes or courses into which they were divided:

in their service to come into the house of the Lord; to perform their service in the temple, according to their turns, and in course as fixed by lot; one class or course served one week, and then went out, and another came in, each consisting of 1000 men, see 1 Chronicles 23:4.

according to their manner; law, right, custom, here prescribed for them: under Aaron their father; that is, him who was high priest for the time being; who bore this name because his successor and representative, under whose inspection, direction, and authority, all the rest of the priests were, and whom they were to obey in all things:

as the Lord God of Israel had commanded him; to take care they should be done.


Verses 20-30

And the rest of the sons of Levi were these,.... Who were not priests, only Levites; and from hence, to 1 Chronicles 24:30 their names are given; of the sons of Amram, Shubael, and his son Jehdeiah; Rehabiah the son of Eleazar, and Isshiah the son of Rehabiah; of the Izharites, so called from Izhar, the brother of Amram, Shelomoth, and his son Jahath; and of the sons of Hebron, another brother of Amram, Jeriah, Amariah, Jahaziel, and Jekameam; of the sons of Uzziel, another brother of Amram, Michah, and his son Shamir; Isshiah the brother of Michah, and his son Zechariah: the sons of Merari, Mahli and Mushi, his immediate sons; from whom sprung by Jaaziah, Beno, Shoham, Zaccur and Ibri; of Mahli sprung Eleazar, who had no sons; and Kish, whose son was Jerahmeel; the sons of Mushi, another son of Merari, Mahli, Eder, and Jerimoth; most of these names are the same with those in 1 Chronicles 23:16,

these were the sons of the Levites, after the house of their fathers; some of the principal of them.


Verse 31

These likewise cast lots over against their brethren, the sons of Aaron,.... These, being divided into twenty four classes also, cast lots, which class should answer to, attend upon, and serve the first course of the priests, and which the second, and so on. And this they did in the same solemn and public manner as the priests had done:

in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites; as in 1 Chronicles 24:6.

even the principal fathers over against their younger brethren; the sense is, either that the one stood over against the other, to be distributed by lot, the one as well as the other; or they were chosen by lot, let it fall as it would, without any regard to age or dignity, to the seniority or largeness of houses and families; but as they were chosen, be they younger or elder, richer or poorer, their families more or less numerous and ancient, so they took their places.