13 Also for the courses H4256 of the priests H3548 and the Levites, H3881 and for all the work H4399 of the service H5656 of the house H1004 of the LORD, H3068 and for all the vessels H3627 of service H5656 in the house H1004 of the LORD. H3068
But Solomon H8010 was building H1129 his own house H1004 thirteen H7969 H6240 years, H8141 and he finished H3615 all his house. H1004 He built H1129 also the house H1004 of the forest H3293 of Lebanon; H3844 the length H753 thereof was an hundred H3967 cubits, H520 and the breadth H7341 thereof fifty H2572 cubits, H520 and the height H6967 thereof thirty H7970 cubits, H520 upon four H702 rows H2905 of cedar H730 pillars, H5982 with cedar H730 beams H3773 upon the pillars. H5982 And it was covered H5603 with cedar H730 above H4605 upon the beams, H6763 that lay on forty H705 five H2568 pillars, H5982 fifteen H6240 in a row. H2905 And there were windows H8261 in three H7969 rows, H2905 and light H4237 was against light H4237 in three H7969 ranks. H6471 And all the doors H6607 and posts H4201 were square, H7251 with the windows: H8260 and light H4237 was against H4136 light H4237 in three H7969 ranks. H6471 And he made H6213 a porch H197 of pillars; H5982 the length H753 thereof was fifty H2572 cubits, H520 and the breadth H7341 thereof thirty H7970 cubits: H520 and the porch H197 was before H6440 them: and the other pillars H5982 and the thick beam H5646 were before them. Then he made H6213 a porch H197 for the throne H3678 where he might judge, H8199 even the porch H197 of judgment: H4941 and it was covered H5603 with cedar H730 from one side of the floor H7172 to the other. H7172 And his house H1004 where he dwelt H3427 had another H312 court H2691 within H1004 the porch, H197 which was of the like work. H4639 Solomon H8010 made H6213 also an house H1004 for Pharaoh's H6547 daughter, H1323 whom he had taken H3947 to wife, like unto this porch. H197 All these were of costly H3368 stones, H68 according to the measures H4060 of hewed stones, H1496 sawed H1641 with saws, H4050 within H1004 and without, H2351 even from the foundation H4527 unto the coping, H2947 and so on the outside H2351 toward the great H1419 court. H2691 And the foundation H3245 was of costly H3368 stones, H68 even great H1419 stones, H68 stones H68 of ten H6235 cubits, H520 and stones H68 of eight H8083 cubits. H520 And above H4605 were costly H3368 stones, H68 after the measures H4060 of hewed stones, H1496 and cedars. H730 And the great H1419 court H2691 round about H5439 was with three H7969 rows H2905 of hewed stones, H1496 and a row H2905 of cedar H730 beams, H3773 both for the inner H6442 court H2691 of the house H1004 of the LORD, H3068 and for the porch H197 of the house. H1004 And king H4428 Solomon H8010 sent H7971 and fetched H3947 Hiram H2438 out of Tyre. H6865 He was a widow's H802 H490 son H1121 of the tribe H4294 of Naphtali, H5321 and his father H1 was a man H376 of Tyre, H6876 a worker H2790 in brass: H5178 and he was filled H4390 with wisdom, H2451 and understanding, H8394 and cunning H1847 to work H6213 all works H4399 in brass. H5178 And he came H935 to king H4428 Solomon, H8010 and wrought H6213 all his work. H4399 For he cast H6696 two H8147 pillars H5982 of brass, H5178 of eighteen H8083 H6240 cubits H520 high H6967 apiece: H5982 H259 and a line H2339 of twelve H8147 H6240 cubits H520 did compass H5437 either H8145 of them about. H5437 And he made H6213 two H8147 chapiters H3805 of molten H3332 brass, H5178 to set H5414 upon the tops H7218 of the pillars: H5982 the height H6967 of the one H259 chapiter H3805 was five H2568 cubits, H520 and the height H6967 of the other H8145 chapiter H3805 was five H2568 cubits: H520 And nets H7638 of checker H7639 work, H4639 and wreaths H1434 of chain H8333 work, H4639 for the chapiters H3805 which were upon the top H7218 of the pillars; H5982 seven H7651 for the one H259 chapiter, H3805 and seven H7651 for the other H8145 chapiter. H3805 And he made H6213 the pillars, H5982 and two H8147 rows H2905 round about H5439 upon the one H259 network, H7639 to cover H3680 the chapiters H3805 that were upon the top, H7218 with pomegranates: H7416 and so did H6213 he for the other H8145 chapiter. H3805 And the chapiters H3805 that were upon the top H7218 of the pillars H5982 were of lily H7799 work H4639 in the porch, H197 four H702 cubits. H520 And the chapiters H3805 upon the two H8147 pillars H5982 had pomegranates also above, H4605 over against H5980 the belly H990 which was by H5676 the network: H7639 and the pomegranates H7416 were two hundred H3967 in rows H2905 round about H5439 upon the other H8145 chapiter. H3805 And he set up H6965 the pillars H5982 in the porch H197 of the temple: H1964 and he set up H6965 the right H3233 pillar, H5982 and called H7121 the name H8034 thereof Jachin: H3199 and he set up H6965 the left H8042 pillar, H5982 and called H7121 the name H8034 thereof Boaz. H1162 And upon the top H7218 of the pillars H5982 was lily H7799 work: H4639 so was the work H4399 of the pillars H5982 finished. H8552 And he made H6213 a molten H3332 sea, H3220 ten H6235 cubits H520 from the one brim H8193 to the other: H8193 it was round H5696 all about, H5439 and his height H6967 was five H2568 cubits: H520 and a line H6957 H6961 of thirty H7970 cubits H520 did compass H5437 it round about. H5439 And under the brim H8193 of it round about H5439 there were knops H6497 compassing H5437 it, ten H6235 in a cubit, H520 compassing H5362 the sea H3220 round about: H5439 the knops H6497 were cast H3333 in two H8147 rows, H2905 when it was cast. H3332 It stood H5975 upon twelve H8147 H6240 oxen, H1241 three H7969 looking H6437 toward the north, H6828 and three H7969 looking H6437 toward the west, H3220 and three H7969 looking H6437 toward the south, H5045 and three H7969 looking H6437 toward the east: H4217 and the sea H3220 was set above H4605 upon them, and all their hinder parts H268 were inward. H1004 And it was an hand breadth H2947 thick, H5672 and the brim H8193 thereof was wrought H4639 like the brim H8193 of a cup, H3563 with flowers H6525 of lilies: H7799 it contained H3557 two thousand H505 baths. H1324 And he made H6213 ten H6235 bases H4350 of brass; H5178 four H702 cubits H520 was the length H753 of one H259 base, H4350 and four H702 cubits H520 the breadth H7341 thereof, and three H7969 cubits H520 the height H6967 of it. And the work H4639 of the bases H4350 was on this manner: they had borders, H4526 and the borders H4526 were between the ledges: H7948 And on the borders H4526 that were between the ledges H7948 were lions, H738 oxen, H1241 and cherubims: H3742 and upon the ledges H7948 there was a base H3653 above: H4605 and beneath the lions H738 and oxen H1241 were certain additions H3914 made of thin H4174 work. H4639 And every H259 base H4350 had four H702 brasen H5178 wheels, H212 and plates H5633 of brass: H5178 and the four H702 corners H6471 thereof had undersetters: H3802 under the laver H3595 were undersetters H3802 molten, H3332 at the side H5676 of every H376 addition. H3914 And the mouth H6310 of it within H1004 the chapiter H3805 and above H4605 was a cubit: H520 but the mouth H6310 thereof was round H5696 after the work H4639 of the base, H3653 a cubit H520 and an half: H2677 and also upon the mouth H6310 of it were gravings H4734 with their borders, H4526 foursquare, H7251 not round. H5696 And under H8478 the borders H4526 were four H702 wheels; H212 and the axletrees H3027 of the wheels H212 were joined to the base: H4350 and the height H6967 of a H259 wheel H212 was a cubit H520 and half H2677 a cubit. H520 And the work H4639 of the wheels H212 was like the work H4639 of a chariot H4818 wheel: H212 their axletrees, H3027 and their naves, H1354 and their felloes, H2839 and their spokes, H2840 were all molten. H3332 And there were four H702 undersetters H3802 to the four H702 corners H6438 of one H259 base: H4350 and the undersetters H3802 were of the very base H4350 itself. And in the top H7218 of the base H4350 was there a round H5696 compass H5439 of half H2677 a cubit H520 high: H6967 and on the top H7218 of the base H4350 the ledges H3027 thereof and the borders H4526 thereof were of the same. For on the plates H3871 of the ledges H3027 thereof, and on the borders H4526 thereof, he graved H6605 cherubims, H3742 lions, H738 and palm trees, H8561 according to the proportion H4626 of every one, H376 and additions H3914 round about. H5439 After this manner he made H6213 the ten H6235 bases: H4350 all of them had one H259 casting, H4165 one H259 measure, H4060 and one H259 size. H7095 Then made H6213 he ten H6235 lavers H3595 of brass: H5178 one H259 laver H3595 contained H3557 forty H705 baths: H1324 and every H259 laver H3595 was four H702 cubits: H520 and upon every one H259 of the ten H6235 bases H4350 one H259 laver. H3595 And he put H5414 five H2568 bases H4350 on the right H3225 side H3802 of the house, H1004 and five H2568 on the left H8040 side H3802 of the house: H1004 and he set H5414 the sea H3220 on the right H3233 side H3802 of the house H1004 eastward H6924 over against H4136 the south. H5045 And Hiram H2438 made H6213 the lavers, H3595 and the shovels, H3257 and the basons. H4219 So Hiram H2438 made H3615 an end of doing H6213 all the work H4399 that he made H6213 king H4428 Solomon H8010 for the house H1004 of the LORD: H3068 The two H8147 pillars, H5982 and the two bowls H1543 of the chapiters H3805 that were on the top H7218 of the two H8147 pillars; H5982 and the two H8147 networks, H7639 to cover H3680 the two H8147 bowls H1543 of the chapiters H3805 which were upon the top H7218 of the pillars; H5982 And four H702 hundred H3967 pomegranates H7416 for the two H8147 networks, H7639 even two H8147 rows H2905 of pomegranates H7416 for one H259 network, H7639 to cover H3680 the two H8147 bowls H1543 of the chapiters H3805 that were upon H6440 the pillars; H5982 And the ten H6235 bases, H4350 and ten H6235 lavers H3595 on the bases; H4350 And one H259 sea, H3220 and twelve H8147 H6240 oxen H1241 under the sea; H3220 And the pots, H5518 and the shovels, H3257 and the basons: H4219 and all these vessels, H3627 which Hiram H2438 made H6213 to king H4428 Solomon H8010 for the house H1004 of the LORD, H3068 were of bright H4178 brass. H5178 In the plain H3603 of Jordan H3383 did the king H4428 cast H3332 them, in the clay H4568 ground H127 between Succoth H5523 and Zarthan. H6891 And Solomon H8010 left H3240 all the vessels H3627 unweighed, because they were exceeding H3966 H3966 many: H7230 neither was the weight H4948 of the brass H5178 found out. H2713 And Solomon H8010 made H6213 all the vessels H3627 that pertained unto the house H1004 of the LORD: H3068 the altar H4196 of gold, H2091 and the table H7979 of gold, H2091 whereupon the shewbread H3899 H6440 was, And the candlesticks H4501 of pure H5462 gold, H2091 five H2568 on the right H3225 side, and five H2568 on the left, H8040 before H6440 the oracle, H1687 with the flowers, H6525 and the lamps, H5216 and the tongs H4457 of gold, H2091 And the bowls, H5592 and the snuffers, H4212 and the basons, H4219 and the spoons, H3709 and the censers H4289 of pure H5462 gold; H2091 and the hinges H6596 of gold, H2091 both for the doors H1817 of the inner H6442 house, H1004 the most H6944 holy H6944 place, and for the doors H1817 of the house, H1004 to wit, of the temple. H1964 So was ended H7999 all the work H4399 that king H4428 Solomon H8010 made H6213 for the house H1004 of the LORD. H3068 And Solomon H8010 brought in H935 the things which David H1732 his father H1 had dedicated; H6944 even the silver, H3701 and the gold, H2091 and the vessels, H3627 did he put H5414 among the treasures H214 of the house H1004 of the LORD. H3068
Now these are the divisions H4256 of the sons H1121 of Aaron. H175 The sons H1121 of Aaron; H175 Nadab, H5070 and Abihu, H30 Eleazar, H499 and Ithamar. H385 But Nadab H5070 and Abihu H30 died H4191 before H6440 their father, H1 and had no children: H1121 therefore Eleazar H499 and Ithamar H385 executed the priest's office. H3547 And David H1732 distributed H2505 them, both Zadok H6659 of the sons H1121 of Eleazar, H499 and Ahimelech H288 of the sons H1121 of Ithamar, H385 according to their offices H6486 in their service. H5656 And there were more H7227 chief H7218 men H1397 found H4672 of the sons H1121 of Eleazar H499 than of the sons H1121 of Ithamar; H385 and thus were they divided. H2505 Among the sons H1121 of Eleazar H499 there were sixteen H8337 H6240 chief men H7218 of the house H1004 of their fathers, H1 and eight H8083 among the sons H1121 of Ithamar H385 according to the house H1004 of their fathers. H1 Thus were they divided H2505 by lot, H1486 one sort H428 with another; H428 for the governors H8269 of the sanctuary, H6944 and governors H8269 of the house of God, H430 were of the sons H1121 of Eleazar, H499 and of the sons H1121 of Ithamar. H385 And Shemaiah H8098 the son H1121 of Nethaneel H5417 the scribe, H5608 one of the Levites, H3881 wrote H3789 them before H6440 the king, H4428 and the princes, H8269 and Zadok H6659 the priest, H3548 and Ahimelech H288 the son H1121 of Abiathar, H54 and before the chief H7218 of the fathers H1 of the priests H3548 and Levites: H3881 one H259 principal H1 household H1004 being taken H270 for Eleazar, H499 and one taken H270 for Ithamar. H385 Now the first H7223 lot H1486 came forth H3318 to Jehoiarib, H3080 the second H8145 to Jedaiah, H3048 The third H7992 to Harim, H2766 the fourth H7243 to Seorim, H8188 The fifth H2549 to Malchijah, H4441 the sixth H8345 to Mijamin, H4326 The seventh H7637 to Hakkoz, H6976 the eighth H8066 to Abijah, H29 The ninth H8671 to Jeshua, H3442 the tenth H6224 to Shecaniah, H7935 The eleventh H6249 H6240 to Eliashib, H475 the twelfth H8147 H6240 to Jakim, H3356 The thirteenth H7969 H6240 to Huppah, H2647 the fourteenth H702 H6240 to Jeshebeab, H3428 The fifteenth H2568 H6240 to Bilgah, H1083 the sixteenth H8337 H6240 to Immer, H564 The seventeenth H7651 H6240 to Hezir, H2387 the eighteenth H8083 H6240 to Aphses, H6483 The nineteenth H8672 H6240 to Pethahiah, H6611 the twentieth H6242 to Jehezekel, H3168 The one H259 and twentieth H6242 to Jachin, H3199 the two H8147 and twentieth H6242 to Gamul, H1577 The three H7969 and twentieth H6242 to Delaiah, H1806 the four H702 and twentieth H6242 to Maaziah. H4590 These were the orderings H6486 of them in their service H5656 to come H935 into the house H1004 of the LORD, H3068 according to their manner, H4941 under H3027 Aaron H175 their father, H1 as the LORD H3068 God H430 of Israel H3478 had commanded H6680 him.
Moreover David H1732 and the captains H8269 of the host H6635 separated H914 to the service H5656 of the sons H1121 of Asaph, H623 and of Heman, H1968 and of Jeduthun, H3038 who should prophesy H5012 H5030 with harps, H3658 with psalteries, H5035 and with cymbals: H4700 and the number H4557 of the workmen H582 H4399 according to their service H5656 was: Of the sons H1121 of Asaph; H623 Zaccur, H2139 and Joseph, H3130 and Nethaniah, H5418 and Asarelah, H841 the sons H1121 of Asaph H623 under the hands H3027 of Asaph, H623 which prophesied H5012 according to the order H3027 of the king. H4428 Of Jeduthun: H3038 the sons H1121 of Jeduthun; H3038 Gedaliah, H1436 and Zeri, H6874 and Jeshaiah, H3470 Hashabiah, H2811 and Mattithiah, H4993 six, H8337 under the hands H3027 of their father H1 Jeduthun, H3038 who prophesied H5012 with a harp, H3658 to give thanks H3034 and to praise H1984 the LORD. H3068 Of Heman: H1968 the sons H1121 of Heman; H1968 Bukkiah, H1232 Mattaniah, H4983 Uzziel, H5816 Shebuel, H7619 and Jerimoth, H3406 Hananiah, H2608 Hanani, H2607 Eliathah, H448 Giddalti, H1437 and Romamtiezer, H7320 Joshbekashah, H3436 Mallothi, H4413 Hothir, H1956 and Mahazioth: H4238 All these were the sons H1121 of Heman H1968 the king's H4428 seer H2374 in the words H1697 of God, H430 to lift up H7311 the horn. H7161 And God H430 gave H5414 to Heman H1968 fourteen H702 H6240 sons H1121 and three H7969 daughters. H1323 All these were under the hands H3027 of their father H1 for song H7892 in the house H1004 of the LORD, H3068 with cymbals, H4700 psalteries, H5035 and harps, H3658 for the service H5656 of the house H1004 of God, H430 according to the king's H4428 order H3027 to Asaph, H623 Jeduthun, H3038 and Heman. H1968 So the number H4557 of them, with their brethren H251 that were instructed H3925 in the songs H7892 of the LORD, H3068 even all that were cunning, H995 was two hundred H3967 fourscore H8084 and eight. H8083 And they cast H5307 lots, H1486 ward H4931 against H5980 ward, as well the small H6996 as the great, H1419 the teacher H995 as the scholar. H8527 Now the first H7223 lot H1486 came forth H3318 for Asaph H623 to Joseph: H3130 the second H8145 to Gedaliah, H1436 who with his brethren H251 and sons H1121 were twelve: H8147 H6240 The third H7992 to Zaccur, H2139 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fourth H7243 to Izri, H3339 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fifth H2549 to Nethaniah, H5418 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The sixth H8345 to Bukkiah, H1232 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The seventh H7637 to Jesharelah, H3480 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eighth H8066 to Jeshaiah, H3470 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The ninth H8671 to Mattaniah, H4983 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The tenth H6224 to Shimei, H8096 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eleventh H6249 H6240 to Azareel, H5832 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The twelfth H8147 H6240 to Hashabiah, H2811 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The thirteenth H7969 H6240 to Shubael, H7619 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fourteenth H702 H6240 to Mattithiah, H4993 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The fifteenth H2568 H6240 to Jeremoth, H3406 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The sixteenth H8337 H6240 to Hananiah, H2608 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The seventeenth H7651 H6240 to Joshbekashah, H3436 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The eighteenth H8083 H6240 to Hanani, H2607 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The nineteenth H8672 H6240 to Mallothi, H4413 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The twentieth H6242 to Eliathah, H448 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The one H259 and twentieth H6242 to Hothir, H1956 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The two H8147 and twentieth H6242 to Giddalti, H1437 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The three H7969 and twentieth H6242 to Mahazioth, H4238 he, his sons, H1121 and his brethren, H251 were twelve: H8147 H6240 The four H702 and twentieth H6242 to Romamtiezer, H7320 he, his sons, H1121 and his brethren, H251 were twelve. H8147 H6240
And weighed H8254 unto them the silver, H3701 and the gold, H2091 and the vessels, H3627 even the offering H8641 of the house H1004 of our God, H430 which the king, H4428 and his counsellors, H3289 and his lords, H8269 and all Israel H3478 there present, H4672 had offered: H7311 I even weighed H8254 unto their hand H3027 six H8337 hundred H3967 and fifty H2572 talents H3603 of silver, H3701 and silver H3701 vessels H3627 an hundred H3967 talents, H3603 and of gold H2091 an hundred H3967 talents; H3603 Also twenty H6242 basons H3713 of gold, H2091 of a thousand H505 drams; H150 and two H8147 vessels H3627 of fine H2896 H6668 copper, H5178 precious H2532 as gold. H2091 And I said H559 unto them, Ye are holy H6944 unto the LORD; H3068 the vessels H3627 are holy H6944 also; and the silver H3701 and the gold H2091 are a freewill offering H5071 unto the LORD H3068 God H430 of your fathers. H1 Watch H8245 ye, and keep H8104 them, until ye weigh H8254 them before H6440 the chief H8269 of the priests H3548 and the Levites, H3881 and chief H8269 of the fathers H1 of Israel, H3478 at Jerusalem, H3389 in the chambers H3957 of the house H1004 of the LORD. H3068 So took H6901 the priests H3548 and the Levites H3881 the weight H4948 of the silver, H3701 and the gold, H2091 and the vessels, H3627 to bring H935 them to Jerusalem H3389 unto the house H1004 of our God. H430
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Chronicles 28
Commentary on 1 Chronicles 28 Keil & Delitzsch Commentary
David's Last Directions, and His Death - 1 Chronicles 28-29
In order to give over the throne before his death to his son Solomon, and so secure to him the succession, and facilitate his accomplishment of the great work of his reign, the building of the temple, David summoned the estates of his kingdom, the court officials, and the heroes of the people in Jerusalem. In a solemn address he designated Solomon as his divinely chosen successor on the throne, and exhorted him to keep the commandments of God, to serve the Lord with devoted heart, and to build Him a house for a sanctuary (1 Chronicles 28:1-10). He then committed to Solomon the sketches and plans for the sacred buildings and sacred objects of various sorts, with the confident promise that he, by the help of God, and with the co-operation of the priests and of the people, would complete the work (1 Chronicles 28:11-21). Finally, he announced, in the presence of the whole assembly, that he gave over his treasures of gold and silver to this building, and called upon the chiefs of the people and kingdom for a voluntary contribution for the same purpose; and on their freely answering this call, concluded with a solemn prayer of thanks, to which the whole assembly responded, bowing low before God and the king (29:1-20). This reverence they confirmed by numerous burnt-offerings and thank-offerings, and by the repeated anointing of Solomon to be king (1 Chronicles 29:21 and 1 Chronicles 29:22).
David summoned the estates of the kingdom, and presented Solomon to them as his divinely chosen successor on the throne.
1 Chronicles 28:1
“All the princes of Israel” is the general designation, which is then specialized. In it are included the princes of the tribes who are enumerated in 1 Chronicles 27:16-22, and the princes of the divisions which served the king, who are enumerated in 1 Chronicles 27:1-15; the princes of thousands and hundreds are the chiefs and captains of the twelve army corps (1 Chronicles 27:1), who are subordinate to the princes of the host: the princes of all the substance and possessions of the king are the managers of the domains enumerated in 1 Chronicles 27:25-31. וּלבניו is added to למּלך , “of the king and of his sons,” because the possession of the king as a property belonging to the house ( domanium ) belonged also to his sons. The Vulg. incorrectly translates לבניו filiosque suos , for in this connection ל cannot be nota accus . הסּריסים עם , with (together with) the court officials. סריסים are not eunuchs, but royal chamberlains, as in 1 Samuel 8:15; see on Genesis 37:36. הגּבּורים has been well translated by the lxx τοὺς δυνάστας , for here the word does not denote properly or merely war heroes, but powerful influential men in general, who did not occupy any special public or court office. In חיל וּלכל־גּבּור all the others who were present in the assembly are comprehended.
1 Chronicles 28:2
The king rose to his feet, in order to speak to the assembly standing; till then he had, on account of his age and feebleness, sat, not lain in bed, as Kimchi and others infer from 1 Kings 1.
1 Chronicles 28:3-7
The address, “My brethren and my people,” is expressive of condescending goodwill; cf. on אחי , 1 Samuel 30:23; 2 Samuel 19:13. What David here says (1 Chronicles 28:3-7) of the temple building, he had in substance already (1 Chronicles 22:7-13) said to his son Solomon: I, it was with my heart, i.e., I purposed (cf. 1 Chronicles 22:7) to build a house of rest for the ark of the covenant of Jahve, and the footstool of the feet of our God, i.e., for the ark and for the capporeth upon it, which is called “footstool of the feet of our God,” because God was enthroned above the cherubim upon the capporeth. “And I have prepared to build,” i.e., prepared labour and materials, 1 Chronicles 22:2-4 and 1 Chronicles 22:14.; on 1 Chronicles 28:3, cf. 1 Chronicles 22:8. - In 1 Chronicles 28:4 David states how his election to be king was of God, who had chosen Judah to be ruler (cf. 1 Chronicles 5:2); and just so (1 Chronicles 28:5, 1 Chronicles 28:6) had God chosen Solomon from among all his many sons to be heir to the throne, and committed to him the building of the temple; cf. 1 Chronicles 22:10. The expression, “throne of the kingdom of Jahve,” and more briefly, “throne of Jahve” (1 Chronicles 29:23, or מלכוּתי , 1 Chronicles 17:14), denotes that Jahve is the true King of Israel, and had chosen Solomon as He had chosen David to be holder and administrator of His kingdom dominion. - On 1 Chronicles 22:6 and 1 Chronicles 22:7, cf. 1 Chronicles 22:10 and 1 Chronicles 17:11.; and with the condition וגו יחזק אם , cf. 1 Kings 3:14; 1 Kings 9:4, where God imposes an exactly similar condition on Solomon. הזּה כּיּום , as is done at this time; cf. 1 Kings 8:61, and the commentary on Deuteronomy 2:30. On this speech J. H. Mich. well remarks: “ tota haec narratio aptata est ad prospositum Davidis: vult enim Salomoni auctoritatem apud principes et fratres conciliare, ostendendo, non humana, sed divina voluntate electum esse, ” To this David adds an exhortation to the whole assembly (1 Chronicles 28:8), and to his son Solomon (1 Chronicles 28:9), to hold fast their faithfulness to God.
1 Chronicles 28:8-10
“And now before the eyes of all Israel, of the congregation of Jahve (collected in their representatives), and into the ears of our God (so that God should hear as witness), ( scil. I exhort you), observe and seek ... that ye may possess (that is, keep as possession) the good land (cf. Deuteronomy 4:21.), and leave it to your sons after you for an inheritance” (cf. Leviticus 25:46). - In 1 Chronicles 28:9 he turns to his son Solomon in particular with the fatherly exhortation, “My son, know thou the God of thy father (i.e., of David, who has ever helped him, Psalms 18:3), and serve Him with whole (undivided) heart (1 Chronicles 29:9, 1 Chronicles 29:19; 1 Kings 8:61) and willing soul.” To strengthen this exhortation, David reminds him of the omniscience of God. Jahve seeks, i.e., searches, all hearts and knows all the imagination of the thoughts; cf. Psalms 7:10; 1 Samuel 16:7; Jeremiah 11:20; Psalms 139:1. מחשׁבות יצר as in Genesis 6:5. With the last clauses cf. Deuteronomy 4:29; Isaiah 55:6, etc. יזניח , only here and 2 Chronicles 11:14; 2 Chronicles 29:19. - With 1 Chronicles 28:10 the discourse turns to the building of the temple. The exhortation ועשׂה חזק is interrupted by the giving over of the sketches and plans of the temple, and is taken up again only in 1 Chronicles 28:20.
The sketches and plans of the sacred buildings and vessels . - The enumeration begins in 1 Chronicles 28:11 with the temple house, progressing from outside to inside, and in 1 Chronicles 28:12 goes on to the courts and the buildings in them, and in 1 Chronicles 28:13. to the vessels, etc. תּבנית , model, pattern; cf. Exodus 25:9; here the sketches and drawings of the individual things. ואת־בּתּיו is a contraction for בּתּיו ועת־תּבנית , and the suffix refers, as the succeeding words show, not to העוּלם , but to הבּית , which may be easily supplied from the context (1 Chronicles 28:10). In the porch there were no houses. The בּתּים are the buildings of the temple house, viz., the holy place and the most holy, with the three-storeyed side-building, which are specified in the following words. גּנזכּיו occurs only here, but is related to גּנזים , Esther 3:9; Esther 4:7; Ezekiel 27:24, and to the Chald. גּנזין , Ezra 7:20, and signifies store and treasure chambers, for which the chambers of the three-storeyed side-building served. עליּות are the upper chambers over the most holy place, 2 Chronicles 3:9; הפּנימים חדריו are the inner rooms of the porch and of the holy place, since הכּפּרת בּית , the house of the ark with the mercy-seat, i.e., the most holy place, is mentioned immediately after.
1 Chronicles 28:12
And the pattern, i.e., the description of all that was in the spirit with him, i.e., what his spirit had designed, לחצרות , as to the courts. סביב לכל־הלּשׁכות , in reference to all the chambers round about, i.e., to all the rooms on the four sides of the courts. לאצרות , for the treasures of the house of God; see on 1 Chronicles 26:20.
1 Chronicles 28:13-16
הך וּלמחלקות (continuation of לאצרות ), “and for the divisions of the priests and Levites, and for all the work of the service, and for all vessels,” - for for all these purposes, viz., for the sojourn of the priests and Levites in the service, as well as for the performance of the necessary works, e.g., preparation of the shew-bread, cooking of the sacrificial flesh, holding of the sacrificial meals, and for the storing of the vessels necessary for these purposes, the cells and building of the courts were set apart. - With 1 Chronicles 28:14 begins the enumeration of the vessels. לזּהב is co-ordinate with לכל־הלּשׁכות ... לחצרות , 1 Chronicles 28:12 : he gave him the description of that which he had in mind “with regard to the golden (i.e., to the golden vessels, cf. 1 Chronicles 29:2), according to the weight of the golden, for all vessels of every service,” in regard to all silver vessels according to the weight. - With 1 Chronicles 28:15 the construction hitherto employed is dropped. According to the usual supposition, the verb ויּתּן is to be supplied from 1 Chronicles 28:11 after וּמשׁקל : “and gave him the weight for the golden candlesticks and their golden lamps,” זהב being in a state of free subordination to the word ונרתיהם (J. H. Mich., Berth., and others). But apart from the fact that no analogous case can be found for such a subordination (for in 2 Chronicles 9:15, which Berth. cites as such, there is no subordination, for there the first שׁחוּט זהב is the accusative of the material dependent upon ויּעשׂ ), the supplying of ויּתּן gives no suitable sense; for David here does not give Solomon the metal for the vessels, but, according to 1 Chronicles 28:11, 1 Chronicles 28:12, 1 Chronicles 28:19, only a תּבנית , pattern or model for them. If ויּתּן be supplied, נתן must be “he appointed,” and so have a different sense here from that which it has in 1 Chronicles 28:11. This appears very questionable, and it is simpler to take משׁקל without the article, as an accusative of nearer definition, and to connect the verse thus: “and (what he had in mind) as weight for the golden candlesticks and their lamps, in gold, according to the weight of each candlestick and its lamps, and for the silver candlesticks, in weight - כּעבודת , according to the service of each candlestick” (as it corresponded to the service of each). - In 1 Chronicles 28:16 the enumeration is continued in very loose connection: “And as to the gold ( את , quoad ; cf. Ew. §277, d ) by weight ( משׁקל , acc. of free subordination) for the tables of the spreading out, i.e., of the shew-bread ( מערכת = לחם מערכת , 2 Chronicles 13:11); see on Leviticus 24:6), for each table, and silver for the silver tables.” Silver tables, i.e., tables overlaid with silver-lamin, and silver candlesticks (1 Chronicles 28:15), are not elsewhere expressly mentioned among the temple vessels, since the whole of the vessels are nowhere individually registered even in the description of the building of the temple. Yet, when the temple was repaired under Joash, 2 Kings 12:14; 2 Chronicles 24:14, and when it was destroyed by the Chaldeans, 2 Kings 25:15, vessels of gold and silver are spoken of. The silver candlesticks were probably, as Kimchi has conjectured, intended for the priests engaged in the service, and the tables for reception of the sacrificial flesh after it had been prepared for burning upon the altar.
1 Chronicles 28:17
Before וגו והמּזלגות we should probably supply from 1 Chronicles 28:11 : “he gave him the pattern of the forks... ולכפורי , and for the golden tankards, according to the weight of each tankard.” For מזלנות and מזרקות , see on 2 Chronicles 4:22. קשׂוה , σπονδεῖα , cups for the libations, occur only in Exodus 25:29; Exodus 37:16, and Numbers 4:7. טהור זהב , in free subordination: of pure gold. כּפורים from כּפר , to cover, are vessels provided with covers, tankards; only mentioned here and in Ezra 1:10; Ezra 8:27.
1 Chronicles 28:18
And (the pattern) for the altar of incense of pure gold by weight. In the second member of the verse, at the close of the enumeration, תּבנית , from 1 Chronicles 28:11, 1 Chronicles 28:12, is again taken up, but with ל , which Berth. rightly takes to be nota accus .: and (gave him) “the model of the chariot of the cherubim of gold, as spreading out (wings), and sheltering over the ark of the covenant of Jahve.” הכּרוּבים is not subordinated in the genitive to המּרכּבה , but is in explanatory apposition to it. The cherubim, not the ark, are the chariot upon which God enters or is throned; cf. Psalms 18:11; Psalms 99:1; Exodus 25:22. The conception of the cherubim set upon the golden cover of the ark as מרכּבה is derived from the idea על־כּרוּב ירכּב , Psalms 18:11. Ezekiel, it is true, saw wheels on the throne of God under the cherubim (Ezekiel 1:15., 26), and in accordance with this the lxx and Vulg. have made a cherubim-chariot out of the words ( ἅρμα τῶν Χερουβίμ , quadriga cherubim ); but as against this Berth. rightly remarks, that the idea of a chariot of the cherubim does not at all appear in the two sculptured cherubim upon the ark, nor yet in our passage. לפרשׂים (without the article, and with ל ) Berth. thinks quite unintelligible, and would alter the text, reading והסּככים הפּרשׂים , because the two participles should be in apposition to הכּרוּבים . But this is an error; for neither by the meaning of the words, nor by the passages, 2 Chronicles 5:8; Exodus 25:20; 1 Kings 8:7, are we compelled to make this alteration. The two first-mentioned passages prove the opposite, viz., that these participles state for what purpose the cherubim are to serve. וסככים לפרשׂים have the signification of כּנפים פּרשׂי הכּרוּבים והיוּ , “that the cherubim might be spreading wings and protecting” (Exodus 25:20), as J. H. Mich. has rightly seen. This use of ל , where in ל even without a verb the idea of “becoming something” lies, but which Berth. does not understand, has been already discussed, Ew. §217, d , and illustrated by passages, among which 1 Chronicles 28:18 is one. The reference to Exodus 25:20 explains also the use of פּרשׂ without כּנפים , the author of the Chronicle not thinking it necessary to give the object of פּרשׂ , as he might assume that that passage would be known to readers of his book.
1 Chronicles 28:19
In giving over to Solomon the model of all the parts and vessels of the temple enumerated in 1 Chronicles 28:11-18, David said: “All this, viz., all the works of the pattern, has He taught by writing from the hand of Jahve which came upon me.” הכּל is more closely defined by the apposition הת מלאכות כּל . That the verse contains words of David is clear from עלי . The subject of השׂכּיל is Jahve, which is easily supplied from יהוה מיּד . It is, however, a question with what we should connect עלי . Its position before the verb, and the circumstance that השׂכּיל construed with על pers . does not elsewhere, occur, are against its being taken with השׂכּיל ; and there remains, therefore, only the choice between connecting it with יהוה מיּד and with בּכתב . In favour of the last, Psalms 40:8, עלי כּתוּב , prescribed to me, may be compared; and according to that, עלי כּתב can only mean, “what is prescribed to me;” cf. for the use of כּתב for written prescription, the command in 2 Chronicles 35:4. Bertheau accordingly translates עלי יהוה מיּד בּכתב , “by a writing given to me for a rule from Jahve's hand,” and understands the law of Moses to be meant, because the description of the holy things in Exodus 25:1. is manifestly the basis of that in our verses. But had David wished to say nothing further than that he had taken the law in the Scriptures for the basis of his pattern for the holy things, the expression which he employs would be exceedingly forced and wilfully obscure. And, moreover, the position of the words would scarcely allow us to connect בּכתב with עלי , for in that case we should rather have expected יהוה מיּד עלי בּכתב . We must there take עלי along with יהוה מיּד : “writing from the hand of Jahve came upon me,” i.e., according to the analogy of the phrase עלי יהוה יד היתה (2 Kings 3:15; Ezekiel 1:3; Ezekiel 3:14, etc.), a writing coming by divine revelation, or a writing composed in consequence of divine revelation, and founded upon divine inspiration. David therefore says that he had been instructed by a writing resting upon divine inspiration as to all the works of the pattern of the temple. This need not, however, be understood to mean that David had received exemplar vel ideam templi et vasorum sacrorum immediately from Jahve, either by a prophet or by vision, as the model of the tabernacle was shown to Moses on the mount (Exodus 25:40; Exodus 27:8); for it signifies only that he had not himself invented the pattern which he had committed to writings, i.e., the sketches and descriptions of the temple and its furniture and vessels, but had drawn them up under the influence of divine inspiration.
In conclusion, David encourages his son to go forward to the work with good courage, for his God would not forsake him; and the priests and Levites, cunning workmen, and the princes, together with the whole people, would willingly support him. With the encouragement, 1 Chronicles 28:20 , cf. 1 Chronicles 22:13; and with the promise, 1 Chronicles 28:20 , cf. Deuteronomy 31:6, Deuteronomy 31:8; Joshua 1:5. אלהי , my God, says David, ut in mentem ei revocet, quomodo multis in periculis servatus sit (Lav.). עבודה כּל־מלאכת , all the work-business, i.e., all the labour necessary for the building of the house of God.
1 Chronicles 28:21
והנּה is fittingly translated by Clericus, “ en habes .” The reference which lies in the הנּה to the classes of the priests and Levites, i.e., the priests and Levites divided into classes, does not presuppose their presence in the assembly. With the והנּה corresponds ועמּך , with thee, i.e., for assistance to thee, in the second half of the verse. The ל before לכל -naadiyb, “are all freely willing with wisdom,” in the middle of the sentence introducing the subject is strange; Bertheau would therefore strike it out, thinking that, as לכל goes immediately before, and follows immediately afterwards twice, לכל here may easily be an error for כל . This is certainly possible; but since this ל is very frequently used in the Chronicle, it is a question whether it should not be regarded as authentic, “serving to bring into emphatic prominence the idea of the ndyb kl: with thee is for each business, what regards each willing person, for also all willing persons;” cf. Ew. §310, a . נדיב = לב נדיב , 2 Chronicles 29:31; Exodus 35:5, Exodus 35:22, usually denotes him who brings voluntary gifts, but here, him who voluntarily brings wisdom to every service, who willingly employs his wisdom and knowledge in a service. Cunning, intelligent workmen and artists are meant, 1 Chronicles 22:15; 2 Chronicles 2:6. לכל־דּבריך , “towards all thy words,” i.e., as thou sayest or commandest them, the princes and the people, or callest upon them for assistance in the work.