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1 Chronicles 6:16-30 King James Version with Strong's Concordance (STRONG)

16 The sons H1121 of Levi; H3878 Gershom, H1647 Kohath, H6955 and Merari. H4847

17 And these be the names H8034 of the sons H1121 of Gershom; H1647 Libni, H3845 and Shimei. H8096

18 And the sons H1121 of Kohath H6955 were, Amram, H6019 and Izhar, H3324 and Hebron, H2275 and Uzziel. H5816

19 The sons H1121 of Merari; H4847 Mahli, H4249 and Mushi. H4187 And these are the families H4940 of the Levites H3881 according to their fathers. H1

20 Of Gershom; H1647 Libni H3845 his son, H1121 Jahath H3189 his son, H1121 Zimmah H2155 his son, H1121

21 Joah H3098 his son, H1121 Iddo H5714 his son, H1121 Zerah H2226 his son, H1121 Jeaterai H2979 his son. H1121

22 The sons H1121 of Kohath; H6955 Amminadab H5992 his son, H1121 Korah H7141 his son, H1121 Assir H617 his son, H1121

23 Elkanah H511 his son, H1121 and Ebiasaph H43 his son, H1121 and Assir H617 his son, H1121

24 Tahath H8480 his son, H1121 Uriel H222 his son, H1121 Uzziah H5818 his son, H1121 and Shaul H7586 his son. H1121

25 And the sons H1121 of Elkanah; H511 Amasai, H6022 and Ahimoth. H287

26 As for Elkanah: H511 the sons H1121 of Elkanah; H511 Zophai H6689 his son, H1121 and Nahath H5184 his son, H1121

27 Eliab H446 his son, H1121 Jeroham H3395 his son, H1121 Elkanah H511 his son. H1121

28 And the sons H1121 of Samuel; H8050 the firstborn H1060 Vashni, H2059 and Abiah. H29

29 The sons H1121 of Merari; H4847 Mahli, H4249 Libni H3845 his son, H1121 Shimei H8096 his son, H1121 Uzza H5798 his son, H1121

30 Shimea H8092 his son, H1121 Haggiah H2293 his son, H1121 Asaiah H6222 his son. H1121

Commentary on 1 Chronicles 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

1Ch 6:1-48. Line of the Priests.

5. Uzzi—It is supposed that, in his days, the high priesthood was, for unrecorded reasons, transferred from Eleazar's family to Ithamar's, in which it continued for several generations.

10. he it is that executed the priest's office in the temple that Solomon built in Jerusalem—It is doubtful whether the person in favor of whom this testimony is borne be Johanan or Azariah. If the former, he is the same as Jehoiada, who rendered important public services (2Ki 11:1-20); if the latter, it refers to the worthy and independent part he acted in resisting the unwarrantable encroachments of Uzziah (2Ch 26:17).

in the temple that Solomon built in Jerusalem—described in this particular manner to distinguish it from the second temple, which was in existence at the time when this history was written.

14. Azariah begat Seraiah—He filled the supreme pontifical office at the destruction of Jerusalem, and, along with his deputy and others, he was executed by Nebuchadnezzar's orders at Riblah (2Ki 25:18, 21). The line of high priests, under the first temple, which from Zadok amounted to twelve, terminated with him.

16-48. The sons of Levi; Gershom, &c.—This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.

20. Zimmah his son—his grandson (1Ch 6:42).

24. Uriel—or Zephaniah (1Ch 6:36).

27. Elkanah—the father of the prophet Samuel (1Sa 1:1).

28. the sons of Samuel—The sons of Samuel are here named Vashni and Abiah. The first-born is called Joel (1Sa 8:2); and this name is given to him in 1Ch 6:33. It is now generally thought by the best critics that, through an error of the copyists, an omission has been made of the oldest son's name, and that Vashni, which is not the name of a person, merely signifies "and the second." This critical emendation of the text makes all clear, as well as consistent with other passages relating to the family of Samuel.

32. before the dwelling-place, &c.—that is, in the tent which David had erected for receiving the ark after it was removed from the house of Obed-edom [2Sa 6:17]. This was a considerable time before the temple was built.

they waited on their office according to their order—which David, doubtless by the direction of the Holy Spirit, had instituted for the better regulation of divine worship.

33. Shemuel—that is, Samuel. This is the exact representation of the Hebrew name.

39. his brother Asaph—They were brothers naturally, both being descended from Levi, as well as officially, both being of the Levitical order.

42. Ethan—or Jeduthun (1Ch 9:16; 2Ch 35:15).

48. Their brethren also the Levites were appointed unto all manner of service—Those of them who were endowed with musical tastes and talents were employed in various other departments of the temple service.

1Ch 6:49-81. Office of Aaron and His Sons.

49. But Aaron and his sons offered, &c.—The office and duties of the high priests having been already described, the names of those who successively filled that important office are recorded.

60. thirteen cities—No more than eleven are named here; but two additional ones are mentioned (Jos 21:16, 17), which makes up the thirteen.

61. unto the sons of Kohath, which were left—that is, in addition to the priests belonging to the same family and tribe of Levi.

by lot, ten cities—(Jos 21:26). The sacred historian gives an explanation (1Ch 6:66). Eight of these are mentioned, but only two of them are taken out of the half tribe of Manasseh (1Ch 6:70). The names of the other two are given (Jos 21:21), where full and detailed notices of these arrangements may be found.

62. to the sons of Gershom—Supply "the children of Israel gave."

67-81. they gave unto them of the cities of refuge—The names of the cities given here are considerably different from those applied to them (Jos 21:13-19). In the lapse of centuries, and from the revolutions of society, changes might have been expected to take place in the form or dialectic pronunciation of the names of those cities; and this will sufficiently account for the variations that are found in the lists as enumerated here and in an earlier book. As to these cities themselves that were assigned to the Levites, they were widely remote and separated—partly in fulfilment of Jacob's prophecy (Ge 49:7), and partly that the various districts of the country might obtain a competent supply of teachers who might instruct the people in the knowledge, and animate them to the observance, of a law which had so important a bearing on the promotion both of their private happiness and their national prosperity.