4 Eleazar H499 begat H3205 Phinehas, H6372 Phinehas H6372 begat H3205 Abishua, H50
Now after H310 these things, H1697 in the reign H4438 of Artaxerxes H783 king H4428 of Persia, H6539 Ezra H5830 the son H1121 of Seraiah, H8304 the son H1121 of Azariah, H5838 the son H1121 of Hilkiah, H2518 The son H1121 of Shallum, H7967 the son H1121 of Zadok, H6659 the son H1121 of Ahitub, H285 The son H1121 of Amariah, H568 the son H1121 of Azariah, H5838 the son H1121 of Meraioth, H4812 The son H1121 of Zerahiah, H2228 the son H1121 of Uzzi, H5813 the son H1121 of Bukki, H1231 The son H1121 of Abishua, H50 the son H1121 of Phinehas, H6372 the son H1121 of Eleazar, H499 the son H1121 of Aaron H175 the chief H7218 priest: H3548
And, behold, one H376 of the children H1121 of Israel H3478 came H935 and brought H7126 unto his brethren H251 a Midianitish woman H4084 in the sight H5869 of Moses, H4872 and in the sight H5869 of all the congregation H5712 of the children H1121 of Israel, H3478 who were weeping H1058 before the door H6607 of the tabernacle H168 of the congregation. H4150 And when Phinehas, H6372 the son H1121 of Eleazar, H499 the son H1121 of Aaron H175 the priest, H3548 saw H7200 it, he rose up H6965 from among H8432 the congregation, H5712 and took H3947 a javelin H7420 in his hand; H3027 And he went H935 after H310 the man H376 of Israel H3478 into the tent, H6898 and thrust H1856 both H8147 of them through, the man H376 of Israel, H3478 and the woman H802 through H413 her belly. H6897 So the plague H4046 was stayed H6113 from the children H1121 of Israel. H3478 And those that died H4191 in the plague H4046 were twenty H6242 and four H702 thousand. H505 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 Phinehas, H6372 the son H1121 of Eleazar, H499 the son H1121 of Aaron H175 the priest, H3548 hath turned H7725 my wrath H2534 away H7725 from the children H1121 of Israel, H3478 while he was zealous H7065 for my sake H7068 among H8432 them, that I consumed H3615 not the children H1121 of Israel H3478 in my jealousy. H7068
And when Phinehas H6372 the priest, H3548 and the princes H5387 of the congregation H5712 and heads H7218 of the thousands H505 of Israel H3478 which were with him, heard H8085 the words H1697 that the children H1121 of Reuben H7205 and the children H1121 of Gad H1410 and the children H1121 of Manasseh H4519 spake, H1696 it pleased H3190 H5869 them. And Phinehas H6372 the son H1121 of Eleazar H499 the priest H3548 said H559 unto the children H1121 of Reuben, H7205 and to the children H1121 of Gad, H1410 and to the children H1121 of Manasseh, H4519 This day H3117 we perceive H3045 that the LORD H3068 is among H8432 us, because ye have not committed H4603 this trespass H4604 against the LORD: H3068 now H227 ye have delivered H5337 the children H1121 of Israel H3478 out of the hand H3027 of the LORD. H3068 And Phinehas H6372 the son H1121 of Eleazar H499 the priest, H3548 and the princes, H5387 returned H7725 from the children H1121 of Reuben, H7205 and from the children H1121 of Gad, H1410 out of the land H776 of Gilead, H1568 unto the land H776 of Canaan, H3667 to the children H1121 of Israel, H3478 and brought H7725 them word H1697 again. H7725
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 6
Commentary on 1 Chronicles 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
1Ch 6:1-48. Line of the Priests.
5. Uzzi—It is supposed that, in his days, the high priesthood was, for unrecorded reasons, transferred from Eleazar's family to Ithamar's, in which it continued for several generations.
10. he it is that executed the priest's office in the temple that Solomon built in Jerusalem—It is doubtful whether the person in favor of whom this testimony is borne be Johanan or Azariah. If the former, he is the same as Jehoiada, who rendered important public services (2Ki 11:1-20); if the latter, it refers to the worthy and independent part he acted in resisting the unwarrantable encroachments of Uzziah (2Ch 26:17).
in the temple that Solomon built in Jerusalem—described in this particular manner to distinguish it from the second temple, which was in existence at the time when this history was written.
14. Azariah begat Seraiah—He filled the supreme pontifical office at the destruction of Jerusalem, and, along with his deputy and others, he was executed by Nebuchadnezzar's orders at Riblah (2Ki 25:18, 21). The line of high priests, under the first temple, which from Zadok amounted to twelve, terminated with him.
16-48. The sons of Levi; Gershom, &c.—This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
20. Zimmah his son—his grandson (1Ch 6:42).
24. Uriel—or Zephaniah (1Ch 6:36).
27. Elkanah—the father of the prophet Samuel (1Sa 1:1).
28. the sons of Samuel—The sons of Samuel are here named Vashni and Abiah. The first-born is called Joel (1Sa 8:2); and this name is given to him in 1Ch 6:33. It is now generally thought by the best critics that, through an error of the copyists, an omission has been made of the oldest son's name, and that Vashni, which is not the name of a person, merely signifies "and the second." This critical emendation of the text makes all clear, as well as consistent with other passages relating to the family of Samuel.
32. before the dwelling-place, &c.—that is, in the tent which David had erected for receiving the ark after it was removed from the house of Obed-edom [2Sa 6:17]. This was a considerable time before the temple was built.
they waited on their office according to their order—which David, doubtless by the direction of the Holy Spirit, had instituted for the better regulation of divine worship.
33. Shemuel—that is, Samuel. This is the exact representation of the Hebrew name.
39. his brother Asaph—They were brothers naturally, both being descended from Levi, as well as officially, both being of the Levitical order.
42. Ethan—or Jeduthun (1Ch 9:16; 2Ch 35:15).
48. Their brethren also the Levites were appointed unto all manner of service—Those of them who were endowed with musical tastes and talents were employed in various other departments of the temple service.
1Ch 6:49-81. Office of Aaron and His Sons.
49. But Aaron and his sons offered, &c.—The office and duties of the high priests having been already described, the names of those who successively filled that important office are recorded.
60. thirteen cities—No more than eleven are named here; but two additional ones are mentioned (Jos 21:16, 17), which makes up the thirteen.
61. unto the sons of Kohath, which were left—that is, in addition to the priests belonging to the same family and tribe of Levi.
by lot, ten cities—(Jos 21:26). The sacred historian gives an explanation (1Ch 6:66). Eight of these are mentioned, but only two of them are taken out of the half tribe of Manasseh (1Ch 6:70). The names of the other two are given (Jos 21:21), where full and detailed notices of these arrangements may be found.
62. to the sons of Gershom—Supply "the children of Israel gave."
67-81. they gave unto them of the cities of refuge—The names of the cities given here are considerably different from those applied to them (Jos 21:13-19). In the lapse of centuries, and from the revolutions of society, changes might have been expected to take place in the form or dialectic pronunciation of the names of those cities; and this will sufficiently account for the variations that are found in the lists as enumerated here and in an earlier book. As to these cities themselves that were assigned to the Levites, they were widely remote and separated—partly in fulfilment of Jacob's prophecy (Ge 49:7), and partly that the various districts of the country might obtain a competent supply of teachers who might instruct the people in the knowledge, and animate them to the observance, of a law which had so important a bearing on the promotion both of their private happiness and their national prosperity.