81 And Heshbon H2809 with her suburbs, H4054 and Jazer H3270 with her suburbs. H4054
Heshbon H2809 with her suburbs, H4054 Jazer H3270 with her suburbs; H4054 four H702 cities H5892 in all.
Now the children H1121 of Reuben H7205 and the children H1121 of Gad H1410 had a very H3966 great H6099 multitude H7227 of cattle: H4735 and when they saw H7200 the land H776 of Jazer, H3270 and the land H776 of Gilead, H1568 that, behold, the place H4725 was a place H4725 for cattle; H4735
Rise ye up, H6965 take your journey, H5265 and pass over H5674 the river H5158 Arnon: H769 behold, H7200 I have given H5414 into thine hand H3027 Sihon H5511 the Amorite, H567 king H4428 of Heshbon, H2809 and his land: H776 begin H2490 to possess H3423 it, and contend H1624 with him in battle. H4421
And their coast H1366 was Jazer, H3270 and all the cities H5892 of Gilead, H1568 and half H2677 the land H776 of the children H1121 of Ammon, H5983 unto Aroer H6177 that is before H6440 Rabbah; H7237 And from Heshbon H2809 unto Ramathmizpeh, H7434 and Betonim; H993 and from Mahanaim H4266 unto the border H1366 of Debir; H1688
Moreover thou gavest H5414 them kingdoms H4467 and nations, H5971 and didst divide H2505 them into corners: H6285 so they possessed H3423 the land H776 of Sihon, H5511 and the land H776 of the king H4428 of Heshbon, H2809 and the land H776 of Og H5747 king H4428 of Bashan. H1316
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 6
Commentary on 1 Chronicles 6 Matthew Henry Commentary
Chapter 6
Though Joseph and Judah shared between them the forfeited honours of the birthright, yet Levi was first of all the tribes, dignified and distinguished with an honour more valuable than either the precedency or the double portion, and that was the priesthood. That tribe God set apart for himself; it was Moses's tribe, and perhaps for his sake was thus favoured. Of that tribe we have an account in this chapter.
1Ch 6:1-30
The priests and Levites were more concerned than any other Israelites to preserve their pedigree clear and to be able to prove it, because all the honours and privileges of their office depended upon their descent. And we read of those who, though perhaps they really were children of the priests, yet, because they could not find the register of their genealogies, nor make out their descent by any authentic record, were, as polluted, put from the priesthood, and forbidden to eat of the holy things, Ezra 2:62, 63. It is but very little that is here recorded of the genealogies of this sacred tribe.
1Ch 6:31-53
When the Levites were first ordained in the wilderness much of the work then appointed them lay in carrying and taking care of the tabernacle and the utensils of it, while they were in their march through the wilderness. In David's time their number was increased; and, though the greater part of them was dispersed all the nation over, to teach the people the good knowledge of the Lord, yet those that attended the house of God were so numerous that there was not constant work for them all; and therefore David, by special commission and direction from God, new-modelled the Levites, as we shall find in the latter part of this book. Here we are told what the work was which he assigned them.
1Ch 6:54-81
We have here an account of the Levites' cities. They are here called their castles (v. 54), not only because walled and fortified, and well guarded by the country (for it is the interest of every nation to protect its ministers), but because they and their possessions were, in a particular manner, the care of the divine providence: as God was their portion, so God was their protection; and a cottage will be a castle to those that abide under the shadow of the Almighty. This account is much the same with that which we had, Jos. 21. We need not be critical in comparing them (what good will it do us?) nor will it do any hurt to the credit of the holy scripture if the names of some of the places be not spelt just the same here as they were there. We know it is common for cities to have several names. Sarum and Salisbury, Salop and Shrewsbury, are more unlike than Hilen (v. 58) and Holon (Jos. 21:15), Ashan (v. 59) and Ain (Jos. 21:16), Alemeth (v. 60) and Almon (Jos. 21:18); and time changes names. We are only to observe that in this appointment of cities for the Levites God took care,