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1 Chronicles 7:10 King James Version with Strong's Concordance (STRONG)

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10 The sons H1121 also of Jediael; H3043 Bilhan: H1092 and the sons H1121 of Bilhan; H1092 Jeush, H3274 and Benjamin, H1144 and Ehud, H164 and Chenaanah, H3668 and Zethan, H2133 and Tharshish, H8659 and Ahishahar. H300

Cross Reference

Judges 3:15-30 STRONG

KJV ASV YLT DARBY WEB BBE

But when the children H1121 of Israel H3478 cried H2199 unto the LORD, H3068 the LORD H3068 raised them up H6965 a deliverer, H3467 Ehud H164 the son H1121 of Gera, H1617 a Benjamite, H1145 a man H376 lefthanded: H334 H3225 and by him H3027 the children H1121 of Israel H3478 sent H7971 a present H4503 unto Eglon H5700 the king H4428 of Moab. H4124 But Ehud H164 made H6213 him a dagger H2719 which had two H8147 edges, H6366 of a cubit H1574 length; H753 and he did gird H2296 it under his raiment H4055 upon his right H3225 thigh. H3409 And he brought H7126 the present H4503 unto Eglon H5700 king H4428 of Moab: H4124 and Eglon H5700 was a very H3966 fat H1277 man. H376 And when he had made an end H3615 to offer H7126 the present, H4503 he sent away H7971 the people H5971 that bare H5375 the present. H4503 But he himself turned again H7725 from the quarries H6456 that were by Gilgal, H1537 and said, H559 I have a secret H5643 errand H1697 unto thee, O king: H4428 who said, H559 Keep silence. H2013 And all that stood H5975 by him went out H3318 from him. And Ehud H164 came H935 unto him; and he was sitting H3427 in a summer H4747 parlour, H5944 which he had for himself alone. And Ehud H164 said, H559 I have a message H1697 from God H430 unto thee. And he arose H6965 out of his seat. H3678 And Ehud H164 put forth H7971 his left H8040 hand, H3027 and took H3947 the dagger H2719 from his right H3225 thigh, H3409 and thrust H8628 it into his belly: H990 And the haft H5325 also went in H935 after H310 the blade; H3851 and the fat H2459 closed H5462 upon H1157 the blade, H3851 so that he could not draw H8025 the dagger H2719 out of his belly; H990 and the dirt H6574 came out. H3318 Then Ehud H164 went forth H3318 through the porch, H4528 and shut H5462 the doors H1817 of the parlour H5944 upon him, and locked H5274 them. When he was gone out, H3318 his servants H5650 came; H935 and when they saw H7200 that, behold, the doors H1817 of the parlour H5944 were locked, H5274 they said, H559 Surely he covereth H5526 his feet H7272 in his summer H4747 chamber. H2315 And they tarried H2342 till they were ashamed: H954 and, behold, he opened H6605 not the doors H1817 of the parlour; H5944 therefore they took H3947 a key, H4668 and opened H6605 them: and, behold, their lord H113 was fallen down H5307 dead H4191 on the earth. H776 And Ehud H164 escaped H4422 while they tarried, H4102 and passed beyond H5674 the quarries, H6456 and escaped H4422 unto Seirath. H8167 And it came to pass, when he was come, H935 that he blew H8628 a trumpet H7782 in the mountain H2022 of Ephraim, H669 and the children H1121 of Israel H3478 went down H3381 with him from the mount, H2022 and he before H6440 them. And he said H559 unto them, Follow H7291 after H310 me: for the LORD H3068 hath delivered H5414 your enemies H341 the Moabites H4124 into your hand. H3027 And they went down H3381 after H310 him, and took H3920 the fords H4569 of Jordan H3383 toward Moab, H4124 and suffered H5414 not a man H376 to pass over. H5674 And they slew H5221 of Moab H4124 at that time H6256 about ten H6235 thousand H505 men, H376 all lusty, H8082 and all men H376 of valour; H2428 and there escaped H4422 not a man. H376 So Moab H4124 was subdued H3665 that day H3117 under the hand H3027 of Israel. H3478 And the land H776 had rest H8252 fourscore H8084 years. H8141

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 7

Commentary on 1 Chronicles 7 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 7

In this chapter we have some account of the genealogies,

Here is no account either of Zebulun or Dan. Why they only should be omitted we can assign no reason; only it is the disgrace of the tribe of Dan that idolatry began in that colony of the Danites which fixed in Laish, and called Dan, and there one of the golden calves was set up by Jeroboam. Dan is omitted, Rev. 7.

1Ch 7:1-19

We have here a short view given us,

  • I. Of the tribe of Issachar, whom Jacob had compared to a strong ass, couching between two burdens (Gen. 49:14), an industrious tribe, that minded their country business very closely and rejoiced in their tents, Deu. 33:18. And here it appears,
    • 1. That they were a numerous tribe; for they had many wives. So fruitful their country was that they saw no danger of over-stocking the pasture, and so ingenious the people were that they could find work for all hands. Let no people complain of their numbers, provided they suffer none to be idle.
    • 2. That they were a valiant tribe, men of might (v. 2, 5), chief men, v. 3. Those that were inured to labour and business were of all men the fittest to serve their country when there was occasion, The number of the respective families, as taken in the days of David, is here set down, amounting in the whole to above 145,000 men fit for war. The account, some think, was taken when Joab numbered the people, 2 Sa. 24. But I rather think it refers to some other computation that was made, perhaps among themselves, because it is said (1 Chr. 27:24) that that account was not inserted in the chronicles of king David, it having offended God.
  • II. Of the tribe of Benjamin. Some account is here given of this tribe, but much larger in the next chapter. The militia of this tribe scarcely reached to 60,000; but they are said to be mighty men of valour, v. 7, 9, 11. Benjamin shall ravin as a wolf, Gen. 49:27. It was the honour of this tribe that it produced Saul the first king, and more its honour that it adhered to the rightful kings of the house of David when the other tribes revolted. Here is mention (v. 12) of Hushim the sons of Aher. The sons of Dan are said to be Hushim (Gen. 46:23), and therefore some read Aher appellatively, Hushim-the sons of another (that is, another of Jacob's sons) or the sons of a stranger, which Israelites should not be, but such the Danites were when they set up Micah's graven and molten image among them.
  • III. Of the tribe of Naphtali, v. 13. The first fathers only of that tribe are named, the very same that we shall find, Gen. 46:24, only that Shillem there is Shallum here. None of their descendents are named, perhaps because their genealogies were lost.
  • IV. Of the tribe of Manasseh, that part of it which was seated within Jordan; for of the other part we had some account before, ch. 5:23, etc. Of this tribe observe,
    • 1. That one of them married an Aramitess, that is, a Syrian, v. 14. This was during their bondage in Egypt, so early did they begin to mingle with the nations.
    • 2. That, though the father married a Syrian, Machir, the son of that marriage, perhaps seeing the inconvenience of it in his father's house, took to wife a daughter of Benjamin, v. 15. It is good for the children to take warning by their father's mistakes and not stumble at the same stone.
    • 3. Here is mention of Bedan (v. 17), who perhaps is the same with that Bedan who is mentioned as one of Israel's deliverers, 1 Sa. 12:11. Jair perhaps, who was of Manasseh (Jdg. 10:3), was the man.

1Ch 7:20-40

We have here an account,

  • I. Of the tribe of Ephraim. Great things we read of that tribe when it came to maturity. Here we have an account of the disasters of its infancy, while it was in Egypt as it should seem; for Ephraim himself was alive when those things were done, which yet is hard to imagine if it were, as is here computed, seven generations off. Therefore I am apt to think that either it was another Ephraim or that those who were slain were the immediate sons of that Ephraim that was the son of Joseph. In this passage, which is related here only, we have,
    • 1. The great breach that was made upon the family of Ephraim. The men of Gath, Philistines, giants, slew many of the sons of that family, because they came down to take away their cattle, v. 21. It is uncertain who were the aggressors here. Some make the men of Gath the aggressors, men born in the land of Egypt, but now resident in Gath, supposing that they came down into the land of Goshen, to drive away the Ephraimites' cattle, and slew the owners, because they stood up in the defence of them. Many a man's life has been exposed and betrayed by his wealth; so far is it from being a strong city. Others think that the Ephraimites made a descent upon the men of Gath to plunder them, presuming that the time had come when they should be put in possession of Canaan; but they paid dearly for their rashness and precipitation. Those that will not wait God's time cannot expect God's blessing. I rather think that the men of Gath came down upon the Ephraimites, because the Israelites in Egypt were shepherds, not soldiers, abounded in cattle of their own, and therefore were not likely to venture their lives for their neighbours' cattle: and the words may be read, The men of Gath slew them, for they came down to take away their cattle. Zabad the son of Ephraim, and Shuthelah, and Ezer, and Elead (his grandchildren), were, as Dr. Lightfoot thinks, the men that were slain. Jacob had foretold that the seed of Ephraim should become a multitude of nations (Gen. 48:19), and yet that plant is thus nipped in the bud. God's providences often seem to contradict his promises; but, when they do so, they really magnify the promise, and make the performance of it, notwithstanding, so much more illustrious. The Ephraimites were the posterity of Joseph, and yet his power could not protect them, though some think he was yet living. The sword devours one as well as another.
    • 2. The great grief which oppressed the father of the family hereupon: Ephraim mourned many days. Nothing brings the aged to the grave with more sorrow than their following the young that descend from them to the grave first, especially if in blood. It is often the burden of those that live to be old that they see those go before them of whom they said, These same shall comfort us. It was a brotherly friendly office which his brethren did, when they came to comfort him under this great affliction, to express their sympathy with him and concern for him, and to suggest that to him which would support and quiet him under this sad providence. Probably they reminded him of the promise of increase which Jacob had blessed him when he laid his right hand upon his head. Although his house was not so with God as he hoped, but a house of mourning, a shattered family, yet that promise was sure, 2 Sa. 23:5.
    • 3. The repair of this breach, in some measure, by addition of another son to his family in his old age (v. 23), like Seth, another seed instead of that of Abel whom Cain slew, Gen. 4:25. When God thus restores comfort to his mourners, makes glad according to the days wherein he afflicted, setting the mercies over against the crosses, we ought therein to take notice of the kindness and tenderness of divine Providence; it is as if it repented God concerning his servants, Ps. 90:13, 15. Yet joy that a man was born into his family could not make him forget his grief; for he gives a melancholy name to his son, Beriah-in trouble, for he was born when the family was in mourning, when it went evil with his house. It is good to have in remembrance the affliction and the misery, the wormwood and the gall, that our souls may be humbled within us, Lam. 3:19, 20. What name more proper for man that is born of a woman than Beriah, because born into a troublesome world? It is added, as a further honour to the house of Ephraim,
      • (1.) That a daughter of that tribe, Sherah by name, at the time of Israel's setting in Canaan, built some cities, either at her own charge or by her own care; one of them bore her name, Uzzen-sherah, v. 24. A virtuous woman may be as great an honour and blessing to a family as a mighty man.
      • (2.) That a son of that tribe was employed in the conquest of Canaan, Joshua the son of Nun, v. 27. In this also the breach made on Ephraim's family was further repaired; and perhaps the resentment of this injury formerly done by the Canaanites to the Ephraimites might make him more vigorous in the war.
  • II. Of the tribe of Asher. Some men of note of that tribe are here named. Their militia was not numerous in comparison with some other tribes, only 26,000 men in all; but their princes were choice and mighty men of valour, chief of the princes (v. 40), and perhaps it was their wisdom that they coveted not to make their trained bands numerous, but rather to have a few, and those apt to the war and serviceable men.