6 And the king H4428 answered H6030 and said H559 unto the man H376 of God, H430 Intreat H2470 now the face H6440 of the LORD H3068 thy God, H430 and pray H6419 for me, that my hand H3027 may be restored me again. H7725 And the man H376 of God H430 besought H2470 H6440 the LORD, H3068 and the king's H4428 hand H3027 was restored him again, H7725 and became as it was before. H7223
But G235 I say G3004 unto you G5213 which G3588 hear, G191 Love G25 your G5216 enemies, G2190 do G4160 good G2573 to them which G3588 hate G3404 you, G5209 Bless G2127 them that curse G2672 you, G5213 and G2532 pray G4336 for G5228 them which despitefully use G1908 you. G5209
Confess G1843 your faults G3900 one to another, G240 and G2532 pray G2172 one G240 for G5228 another, G240 that G3704 ye may be healed. G2390 The effectual fervent G1754 prayer G1162 of a righteous man G1342 availeth G2480 much. G4183 Elias G2243 was G2258 a man G444 subject to like passions as G3663 we are, G2254 and G2532 he prayed G4336 earnestly G4335 that it might G1026 not G3361 rain: G1026 and G2532 it rained G1026 not G3756 on G1909 the earth G1093 by the space of three G5140 years G1763 and G2532 six G1803 months. G3376 And G2532 he prayed G4336 again, G3825 and G2532 the heaven G3772 gave G1325 rain, G5205 and G2532 the earth G1093 brought forth G985 her G846 fruit. G2590
And Moses H4872 and Aaron H175 went out H3318 from Pharaoh: H6547 and Moses H4872 cried H6817 unto the LORD H3068 because of H1697 the frogs H6854 which he had brought H7760 against Pharaoh. H6547 And the LORD H3068 did H6213 according to the word H1697 of Moses; H4872 and the frogs H6854 died H4191 out of the houses, H1004 out of the villages, H2691 and out of the fields. H7704
And said H559 unto Jeremiah H3414 the prophet, H5030 Let, we beseech thee, our supplication H8467 be accepted H5307 before H6440 thee, and pray H6419 for us unto the LORD H3068 thy God, H430 even for all this remnant; H7611 (for we are left H7604 but a few H4592 of many, H7235 as thine eyes H5869 do behold H7200 us:) That the LORD H3068 thy God H430 may shew H5046 us the way H1870 wherein we may walk, H3212 and the thing H1697 that we may do. H6213 Then Jeremiah H3414 the prophet H5030 said H559 unto them, I have heard H8085 you; behold, I will pray H6419 unto the LORD H3068 your God H430 according to your words; H1697 and it shall come to pass, that whatsoever thing H1697 the LORD H3068 shall answer H6030 you, I will declare H5046 it unto you; I will keep H4513 nothing H1697 back H4513 from you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 13
Commentary on 1 Kings 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
1Ki 13:1-22. Jeroboam's Hand Withers.
1. there came a man of God out of Judah—Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related.
Jeroboam stood by the altar to burn incense—It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course, exhibit all the splendor of a new and gorgeously decorated temple. But the prophet foretold its utter destruction [1Ki 13:3].
2-9. he cried against the altar—which is put for the whole system of worship organized in Israel.
Behold, a child shall be born … Josiah by name—This is one of the most remarkable prophecies recorded in the Scriptures; and, in its clearness, circumstantial minuteness, and exact prediction of an event that took place three hundred sixty years later, it stands in striking contrast to the obscure and ambiguous oracles of the heathen. Being publicly uttered, it must have been well known to the people; and every Jew who lived at the accomplishment of the event must have been convinced of the truth of a religion connected with such a prophecy as this. A present sign was given of the remote event predicted, in a visible fissure being miraculously made on the altar. Incensed at the man's license of speech, Jeroboam stretched out his hand and ordered his attendants to seize the bold intruder. That moment the king's arm became stiff and motionless, and the altar split asunder, so that the fire and ashes fell on the floor. Overawed by the effects of his impiety, Jeroboam besought the prophet's prayer. His request was acceded to, and the hand was restored to its healthy state. Jeroboam was artful, and invited the prophet to the royal table, not to do him honor or show his gratitude for the restoration of his hand, but to win, by his courtesy and liberal hospitality, a person whom he could not crush by his power. But the prophet informed him of a divine injunction expressly prohibiting him from all social intercourse with any in the place, as well as from returning the same way. The prohibition not to eat or drink in Beth-el was because all the people had become apostates from the true religion, and the reason he was not allowed to return the same way was lest he should be recognized by any whom he had seen in going.
11. Now there dwelt an old prophet in Beth-el—If this were a true prophet, he was a bad man.
18. an angel spake unto me by the word of the Lord—This circuitous mode of speaking, instead of simply saying, "the Lord spake to me," was adopted to hide an equivocation, to conceal a double meaning—an inferior sense given to the word "angel"—to offer a seemingly superior authority to persuade the prophet, while really the authority was secretly known to the speaker to be inferior. The "angel," that is, "messenger," was his own sons, who were worshippers, perhaps priests, at Beth-el. As this man was governed by self-interest, and wished to curry favor with the king (whose purpose to adhere to his religious polity, he feared, might be shaken by the portents that had occurred), his hastening after the prophet of Judah, the deception he practised, and the urgent invitation by which, on the ground of a falsehood, he prevailed on the too facile man of God to accompany him back to his house in Beth-el, were to create an impression in the king's mind that he was an impostor, who acted in opposition to his own statement.
21. he cried unto the man of God that came from Judah—rather, "it cried," that is, the word of the Lord.
1Ki 13:23-32. The Disobedient Prophet Slain by a Lion.
24. a lion met him by the way, and slew him—There was a wood near Beth-el infested with lions (2Ki 2:24). This sad catastrophe was a severe but necessary judgment of God, to attest the truth of the message with which the prophet had been charged. All the circumstances of this tragic occurrence (the undevoured carcass, the untouched ass, the passengers unmolested by the lion, though standing there) were calculated to produce an irresistible impression that the hand of God was in it.
31. bury me in the sepulchre wherein the man of God is buried—His motive in making this request was either that his remains might not be disturbed when the predicted events took place (see 2Ki 23:18), or he had some superstitious hope of being benefited at the resurrection by being in the same cave with a man of God.