29 And it came to pass, when he reigned, H4427 that he smote H5221 all the house H1004 of Jeroboam; H3379 he left H7604 not to Jeroboam H3379 any that breathed, H5397 until he had destroyed H8045 him, according unto the saying H1697 of the LORD, H3068 which he spake H1696 by H3027 his servant H5650 Ahijah H281 the Shilonite: H7888
But hast done H6213 evil H7489 above all that were before H6440 thee: for thou hast gone H3212 and made H6213 thee other H312 gods, H430 and molten images, H4541 to provoke me to anger, H3707 and hast cast H7993 me behind H310 thy back: H1458 Therefore, behold, I will bring H935 evil H7451 upon the house H1004 of Jeroboam, H3379 and will cut off H3772 from Jeroboam H3379 him that pisseth H8366 against the wall, H7023 and him that is shut up H6113 and left H5800 in Israel, H3478 and will take away H1197 the remnant H310 of the house H1004 of Jeroboam, H3379 as a man taketh away H1197 dung, H1557 till it be all gone. H8552 Him that dieth H4191 of Jeroboam H3379 in the city H5892 shall the dogs H3611 eat; H398 and him that dieth H4191 in the field H7704 shall the fowls H5775 of the air H8064 eat: H398 for the LORD H3068 hath spoken H1696 it. Arise H6965 thou therefore, get H3212 thee to thine own house: H1004 and when thy feet H7272 enter H935 into the city, H5892 the child H3206 shall die. H4191 And all Israel H3478 shall mourn H5594 for him, and bury H6912 him: for he only of Jeroboam H3379 shall come H935 to the grave, H6913 because in him there is found H4672 some good H2896 thing H1697 toward the LORD H3068 God H430 of Israel H3478 in the house H1004 of Jeroboam. H3379 Moreover the LORD H3068 shall raise him up H6965 a king H4428 over Israel, H3478 who shall cut off H3772 the house H1004 of Jeroboam H3379 that day: H3117 but what? even now. For the LORD H3068 shall smite H5221 Israel, H3478 as a reed H7070 is shaken H5110 in the water, H4325 and he shall root up H5428 Israel H3478 out of this good H2896 land, H127 which he gave H5414 to their fathers, H1 and shall scatter H2219 them beyond H5676 the river, H5104 because they have made H6213 their groves, H842 provoking the LORD H3068 to anger. H3707 And he shall give H5414 Israel H3478 up H5414 because H1558 of the sins H2403 of Jeroboam, H3379 who did sin, H2398 and who made Israel H3478 to sin. H2398
And thou shalt smite H5221 the house H1004 of Ahab H256 thy master, H113 that I may avenge H5358 the blood H1818 of my servants H5650 the prophets, H5030 and the blood H1818 of all the servants H5650 of the LORD, H3068 at the hand H3027 of Jezebel. H348 For the whole house H1004 of Ahab H256 shall perish: H6 and I will cut off H3772 from Ahab H256 him that pisseth H8366 against the wall, H7023 and him that is shut up H6113 and left H5800 in Israel: H3478 And I will make H5414 the house H1004 of Ahab H256 like the house H1004 of Jeroboam H3379 the son H1121 of Nebat, H5028 and like the house H1004 of Baasha H1201 the son H1121 of Ahijah: H281 And the dogs H3611 shall eat H398 Jezebel H348 in the portion H2506 of Jezreel, H3157 and there shall be none to bury H6912 her. And he opened H6605 the door, H1817 and fled. H5127
Wherefore they came again, H7725 and told H5046 him. And he said, H559 This is the word H1697 of the LORD, H3068 which he spake H1696 by H3027 his servant H5650 Elijah H452 the Tishbite, H8664 saying, H559 In the portion H2506 of Jezreel H3157 shall dogs H3611 eat H398 the flesh H1320 of Jezebel: H348 And the carcase H5038 of Jezebel H348 shall be as dung H1828 upon the face H6440 of the field H7704 in the portion H2506 of Jezreel; H3157 so that they shall not say, H559 This is Jezebel. H348
Know H3045 now H645 that there shall fall H5307 unto the earth H776 nothing of the word H1697 of the LORD, H3068 which the LORD H3068 spake H1696 concerning the house H1004 of Ahab: H256 for the LORD H3068 hath done H6213 that which he spake H1696 by H3027 his servant H5650 Elijah. H452 So Jehu H3058 slew H5221 all that remained H7604 of the house H1004 of Ahab H256 in Jezreel, H3157 and all his great men, H1419 and his kinsfolks, H3045 and his priests, H3548 until he left H7604 him none remaining. H8300
But Jehu H3058 took no heed H8104 to walk H3212 in the law H8451 of the LORD H3068 God H430 of Israel H3478 with all his heart: H3824 for he departed H5493 not from the sins H2403 of Jeroboam, H3379 which made Israel H3478 to sin. H2398
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 15
Commentary on 1 Kings 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
1Ki 15:1-8. Abijam's Wicked Reign over Judah.
1. Abijam—His name was at first Abijah (2Ch 12:16); "Jah," the name of God, according to an ancient fashion, being conjoined with it. But afterwards, when he was found "walking in all the sins of his father" [1Ki 15:3], that honorable addition was withdrawn, and his name in sacred history changed into Abijam [Lightfoot].
2. Three years reigned he—(compare 1Ki 15:1 with 1Ki 15:9). Parts of years are often counted in Scripture as whole years. The reign began in Jeroboam's eighteenth year, continued till the nineteenth, and ended in the course of the twentieth.
his mother's name was Maachah—or Michaiah (2Ch 13:2), probably altered from the one to the other on her becoming queen, as was very common under a change of circumstances. She is called the daughter of Abishalom, or Absalom (2Ch 11:21), of Uriel (2Ch 13:2). Hence, it has been thought probable that Tamar, the daughter of Absalom (2Sa 14:27; 18:18), had been married to Uriel, and that Maachah was their daughter.
3. his heart was not perfect with the Lord … , as the heart of David his father—(Compare 1Ki 11:4; 14:22). He was not positively bad at first, for it appears that he had done something to restore the pillaged treasures of the temple (1Ki 15:15). This phrase contains a comparative reference to David's heart. His doing that which was right in the eyes of the Lord (1Ki 15:5) is frequently used in speaking of the kings of Judah, and means only that they did or did not do that which, in the general course and tendency of their government, was acceptable to God. It furnishes no evidence as to the lawfulness or piety of one specific act.
4. for David's sake did the Lord his God give him a lamp—"A lamp" in one's house is an Oriental phrase for continuance of family name and prosperity. Abijam was not rejected only in consequence of the divine promise to David (see on 1Ki 11:13-36).
1Ki 15:9-22. Asa's Good Reign.
10-13. his mother's name was Maachah—She was properly his grandmother, and she is here called "the king's mother," from the post of dignity which at the beginning of his reign she possessed. Asa, as a constitutional monarch, acted like the pious David, laboring to abolish the traces and polluting practices of idolatry, and in pursuance of his impartial conduct, he did not spare delinquents even of the highest rank.
13. also Maachah his mother, even her he removed from being queen—The sultana, or queen dowager, was not necessarily the king's natural mother (see 1Ki 2:19), nor was Maachah. Her title, and the privileges connected with that honor and dignity which gave her precedency among the ladies of the royal family, and great influence in the kingdom, were taken away. She was degraded for her idolatry.
because she had made an idol in a grove—A very obscene figure, and the grove was devoted to the grossest licentiousness. His plans of religious reformation, however, were not completely carried through, "the high places were not removed" (see 1Ki 3:2). The suppression of this private worship on natural or artificial hills, though a forbidden service after the temple had been declared the exclusive place of worship, the most pious king's laws were not able to accomplish.
15. he brought in the things which his father had dedicated—Probably the spoils which Abijam had taken from the vanquished army of Jeroboam (see 2Ch 13:16).
and the things which himself had dedicated—after his own victory over the Cushites (2Ch 14:12).
16, 17. there was war between Asa and Baasha king of Israel all their days—Asa enjoyed a ten years' peace after Jeroboam's defeat by Abijam, and this interval was wisely and energetically spent in making internal reforms, as well as increasing the means of national defense (2Ch 14:1-7). In the fifteenth year of his reign, however, the king of Israel commenced hostilities against him, and, invading his kingdom, erected a strong fortress at Ramah, which was near Gibeah, and only six Roman miles from Jerusalem. Afraid lest his subjects might quit his kingdom and return to the worship of their fathers, he wished to cut off all intercourse between the two nations. Ramah stood on an eminence overhanging a narrow ravine which separated Israel from Judah, and therefore he took up a hostile position in that place.
18-20. Then Asa took all the silver and the gold that were left in the … house of the Lord—Asa's religious character is now seen to decline. He trusted not in the Lord (2Ch 16:7). In this emergency Asa solicited the powerful aid of the king of Damascene-Syria; and to bribe him to break off his alliance with Baasha, he transmitted to him the treasure lying in the temple and palace. The Syrian mercenaries were gained. Instances are to be found, both in the ancient and modern history of the East, of the violation of treaties equally sudden and unscrupulous, through the presentation of some tempting bribe. Ben-hadad poured an army into the northern provinces of Israel, and having captured some cities in Galilee, on the borders of Syria, compelled Baasha to withdraw from Ramah back within his own territories.
Ben-hadad—(See on 1Ki 11:14).
22. Then king Asa made a proclamation—The fortifications which Baasha had erected at Ramah were demolished, and with the materials were built other defenses, where Asa thought they were needed—at Geba (now Jeba) and Mizpeh (now Neby Samuil), about two hours' travelling north of Jerusalem.
23. in the time of his old age he was diseased in his feet—(See on 2Ch 16:12, where an additional proof is given of his religious degeneracy.)
1Ki 15:25-34. Nadab's Wicked Reign.
25. Nadab the son of Jeroboam began to reign—No record is given of him, except his close adherence to the bad policy of his father.
27. Baasha smote him at Gibbethon—This town, within the tribe of Dan, was given to the Levites (Jos 19:44). It lay on the Philistine borders, and having been seized by that people, Nadab laid siege to recover it.
29. when he reigned, he smote all the house of Jeroboam—It was according to a barbarous practice too common in the East, for a usurper to extirpate all rival candidates for the throne; but it was an accomplishment of Ahijah's prophecy concerning Jeroboam (1Ki 14:10, 11).