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1 Kings 16:8-29 King James Version with Strong's Concordance (STRONG)

8 In the twenty H6242 H8141 and sixth H8337 year H8141 of Asa H609 king H4428 of Judah H3063 began Elah H425 the son H1121 of Baasha H1201 to reign H4427 over Israel H3478 in Tirzah, H8656 two years. H8141

9 And his servant H5650 Zimri, H2174 captain H8269 of half H4276 his chariots, H7393 conspired H7194 against him, as he was in Tirzah, H8656 drinking H8354 himself drunk H7910 in the house H1004 of Arza H777 steward of his house H1004 in Tirzah. H8656

10 And Zimri H2174 went in H935 and smote H5221 him, and killed H4191 him, in the twenty H6242 and seventh H7651 year H8141 of Asa H609 king H4428 of Judah, H3063 and reigned H4427 in his stead.

11 And it came to pass, when he began to reign, H4427 as soon as he sat H3427 on his throne, H3678 that he slew H5221 all the house H1004 of Baasha: H1201 he left H7604 him not one that pisseth H8366 against a wall, H7023 neither of his kinsfolks, H1350 nor of his friends. H7453

12 Thus did Zimri H2174 destroy H8045 all the house H1004 of Baasha, H1201 according to the word H1697 of the LORD, H3068 which he spake H1696 against Baasha H1201 by H3027 Jehu H3058 the prophet, H5030

13 For all the sins H2403 of Baasha, H1201 and the sins H2403 of Elah H425 his son, H1121 by which they sinned, H2398 and by which they made Israel H3478 to sin, H2398 in provoking the LORD H3068 God H430 of Israel H3478 to anger H3707 with their vanities. H1892

14 Now the rest H3499 of the acts H1697 of Elah, H425 and all that he did, H6213 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Israel? H3478

15 In the twenty H6242 H8141 and seventh H7651 year H8141 of Asa H609 king H4428 of Judah H3063 did Zimri H2174 reign H4427 seven H7651 days H3117 in Tirzah. H8656 And the people H5971 were encamped H2583 against Gibbethon, H1405 which belonged to the Philistines. H6430

16 And the people H5971 that were encamped H2583 heard H8085 say, H559 Zimri H2174 hath conspired, H7194 and hath also slain H5221 the king: H4428 wherefore all Israel H3478 made Omri, H6018 the captain H8269 of the host, H6635 king H4427 over Israel H3478 that day H3117 in the camp. H4264

17 And Omri H6018 went up H5927 from Gibbethon, H1405 and all Israel H3478 with him, and they besieged H6696 Tirzah. H8656

18 And it came to pass, when Zimri H2174 saw H7200 that the city H5892 was taken, H3920 that he went H935 into the palace H759 of the king's H4428 house, H1004 and burnt H8313 the king's H4428 house H1004 over him with fire, H784 and died, H4191

19 For his sins H2403 which he sinned H2398 in doing H6213 evil H7451 in the sight H5869 of the LORD, H3068 in walking H3212 in the way H1870 of Jeroboam, H3379 and in his sin H2403 which he did, H6213 to make Israel H3478 to sin. H2398

20 Now the rest H3499 of the acts H1697 of Zimri, H2174 and his treason H7195 that he wrought, H7194 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Israel? H3478

21 Then were the people H5971 of Israel H3478 divided H2505 into two parts: H2677 half H2677 of the people H5971 followed H1961 H310 Tibni H8402 the son H1121 of Ginath, H1527 to make him king; H4427 and half H2677 followed H310 Omri. H6018

22 But the people H5971 that followed H310 Omri H6018 prevailed H2388 against H854 the people H5971 that followed H310 Tibni H8402 the son H1121 of Ginath: H1527 so Tibni H8402 died, H4191 and Omri H6018 reigned. H4427

23 In the thirty H7970 H8141 and first H259 year H8141 of Asa H609 king H4428 of Judah H3063 began Omri H6018 to reign H4427 over Israel, H3478 twelve H8147 H6240 years: H8141 six H8337 years H8141 reigned H4427 he in Tirzah. H8656

24 And he bought H7069 the hill H2022 Samaria H8111 of Shemer H8106 for two talents H3603 of silver, H3701 and built H1129 on the hill, H2022 and called H7121 the name H8034 of the city H5892 which he built, H1129 after the name H8034 of Shemer, H8106 owner H113 of the hill, H2022 Samaria. H8111

25 But Omri H6018 wrought H6213 evil H7451 in the eyes H5869 of the LORD, H3068 and did worse H7489 than all that were before H6440 him.

26 For he walked H3212 in all the way H1870 of Jeroboam H3379 the son H1121 of Nebat, H5028 and in his sin H2403 wherewith he made Israel H3478 to sin, H2398 to provoke the LORD H3068 God H430 of Israel H3478 to anger H3707 with their vanities. H1892

27 Now the rest H3499 of the acts H1697 of Omri H6018 which he did, H6213 and his might H1369 that he shewed, H6213 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Israel? H3478

28 So Omri H6018 slept H7901 with his fathers, H1 and was buried H6912 in Samaria: H8111 and Ahab H256 his son H1121 reigned H4427 in his stead.

29 And in the thirty H7970 H8141 and eighth H8083 year H8141 of Asa H609 king H4428 of Judah H3063 began Ahab H256 the son H1121 of Omri H6018 to reign H4427 over Israel: H3478 and Ahab H256 the son H1121 of Omri H6018 reigned H4427 over Israel H3478 in Samaria H8111 twenty H6242 and two H8147 years. H8141

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Kings 16

Commentary on 1 Kings 16 Keil & Delitzsch Commentary


Verses 1-7

1 Kings 16:7 adds a supplementary remark concerning the words of Jehu (1 Kings 16:2.), not to preclude an excuse that might be made, in which case וגם would have to be taken in the sense of nevertheless, or notwithstanding (Ewald, § 354, a .), but to guard against a misinterpretation by adding a new feature, or rather to preclude an erroneous inference that might be drawn from the words, “I (Jehovah) have made thee prince” (1 Kings 16:2), as through Baasha had exterminated Nadab and his house by divine command (Thenius). וגם simply means “ and also ,” and is not to be connected specially with יהוּא בּיד , but to be taken as belonging to the whole sentence: “also the word of Jehovah had come to Baasha through Jehu, ... not only because of the evil, etc., but also ( ועל ... ועל ) because he had slain him (Jeroboam).” With regard to this last reason, we must call to mind the remark made at 1 Kings 11:39, viz., that the prediction of the prophet to Baasha gave him no right to put himself forward arbitrarily as the fulfiller of the prophecy. The very fact that Baasha continued Jeroboam's sin and caused the illegal worship to be perpetuated, showed clearly enough that in exterminating the family of Jeroboam he did not act under divine direction, but simply pursued his own selfish ends.


Verses 8-14

The Reign of Elah. - As Baasha reigned from the third to the twenty-sixth year of Asa, i.e., not quite twenty-four years, but only twenty-three years and a few months, so his son Elah reigned from the twenty-sixth to the twenty-seventh year of Asa, i.e., not quite two years.

1 Kings 16:9-11

Zimri , the commander of the half of his war-chariots, conspired against him, and not only slew him, when he was intoxicated ( שׁכּור שׁתה ) at a drinking bout in the house of Arza , the prefect of his palace, but after ascending the throne exterminated the whole family of Baasha to the very last man. The prefect of the palace was no doubt a party to the conspiracy, and had probably arranged the drinking bout in his house for the purpose of carrying it out. “He did not leave him בּקיר משׁתּין (see at 1 Kings 14:10), either his avengers ( גּאליו , blood-relations, who might have avenged his death) or his friends.” These words simply serve to explain בּקיר משׁתּין , and show that this phrase is to be understood as relating to males only.

1 Kings 16:12-14

“According to the word of the Lord;” see at 1 Kings 16:1. כּל־חטּאות אל , with regard to all, i.e., on account of all the sins (compare 1 Kings 16:7, where על is used). בּהבליהם , through their nothingnesses, i.e., their idols, by which the golden calves are meant.


Verses 15-18

The Reign of Zimri lasted only seven days. As soon as the people of war ( העם ), who were besieging Gibbethon (see at 1 Kings 15:27), heard of his conspiracy, his usurpation of the throne, and his murderous deeds, they proclaimed Omri king in the camp of the military commanders, and he at once, with all Israel, i.e., all the army, raised the siege of Gibbethon, to lay siege to Thirza. Now when Zimri saw that the city was taken, he went into the castle of the royal palace and burned the king's house over his own head, as Sardanapalus did, according to Justin ( Hist . i. 3). ארמון does not mean harem (Ewald), but the high castle (from ארם , to be high); here and in 2 Kings 15:25, the citadel of the royal palace, which consisted of several buildings.


Verse 19-20

1 Kings 16:19 is connected with ויּמת in 1 Kings 16:18 : “and so died for his sins,” i.e., as a punishment for them.


Verse 21-22

But Omri did not come into possession of an undisputed sovereignty immediately upon the death of Zimri. The nation divided itself into two halves; one half was behind Tibni , the son of Ginath (i.e., declared in favour of Tibni), to make him king, the other adhered to Omri . Nevertheless Omri's gained the upper hand over the party of Tibni, and the latter died, whereupon Omri became king after four years, as we may see from a comparison of 1 Kings 16:15, 1 Kings 16:16 with 1 Kings 16:23. The “people of Israel” (1 Kings 16:21) are probably the fighting people, so that the succession to the throne was decided by the military. אהרי היה as in 2 Samuel 2:10. הזק , with an accusative instead of with על , in the sense of to overpower, as in Jeremiah 20:7. According to Josephus ( Ant . viii. 12, 5), Tibni was slain by his opponent; but this is not contained in the words; on the contrary, all that is implied in the connection of ויּמת with וגו ויּחזק וגו/ is that he met with his death in the decisive engagement in which the opposing party triumphed.


Verses 23-28

The Reign of Omri. - 1 Kings 16:23. Omri reigned twelve years, i.e., if we compare 1 Kings 16:15 and 1 Kings 16:23 with 1 Kings 16:29, reckoning from his rebellion against Zimri; so that he only possessed the sole government for eight years (or, more exactly, seven years and a few months), viz., from the 31st to the 38th years of Asa, and the conflict with Tibni for the possession of the throne lasted about four years. “At Thirza he reigned six years,” i.e., during the four years of the conflict with Tibni, and after his death two years more.

1 Kings 16:24

As soon as he had obtained undisputed possession of the throne, he purchased the hill Shomron (Samaria) from Shemer ( Semer ) for two talents of silver, about 5200 thalers (£780 - Tr.), built houses upon it, and named the town which he built after the former owner of the hill שׁמרון , rendered by the lxx Σεμηρών here, but everywhere else Σαμάρεια (Samaria), after the Chaldee form שׁמרין (Ezra 4:10, Ezra 4:17). This city he made his seat ( Residenz , place of residence, or capital), in which he resided for the last six years of his reign, and where he was buried after his death (1 Kings 16:28). Samaria continued to be the capital of the kingdom of the ten tribes from that time forward, and the residence of all succeeding kings of Israel until the destruction of this kingdom after its conquest by Salmanasar (2 Kings 18:9-10). The city was two hours and a half to the north-west of Sichem, upon a mountain or hill in a mountain-hollow ( Bergkessel , lit., mountain-caldron) or basin of about two hours in diameter, surrounded on all sides by still higher mountains. “The mountains and valleys round about are still for the most part arable, and are alive with numerous villages and diligent cultivation.” The mountain itself upon which Samaria stood is still cultivated to the very top, and about the middle of the slope is surrounded by a narrow terrace of level ground resembling a girdle. And even higher up there are marks of smaller terraces, where streets of the ancient city may possibly have run. After the captivity Samaria was retaken and demolished by John Hyrcanus, and lay in ruins till Gabinius the Roman governor rebuilt it (Joseph. Ant . xiii. 19, 2, 3, and iv. 5, 3). Herod the Great afterwards decorated it in a marvellous manner, built a temple there to the emperor Augustus, and named the city after him Σεβαστή , i.e., Augusta , from which arose the present name Sebuste or Sebustieh , borne by a village which is still standing on the ancient site: “a pitiable hamlet consisting of a few squalid houses, inhabited by a band of plunderers, notorious as thieves even among their lawless fellow-countrymen” (V. de Velde, i. p. 378). - But by the side of this there are magnificent ruins of an ancient Johannite church, with the reputed grave of John the Baptist and remains of limestone columns at the foot of the mountain (cf., Robinson, Pal . iii. p. 136ff.; Van de Velde, Syria and Pal . i. p. 374ff.; and C. v. Raumer, Pal . pp. 159,160).

1 Kings 16:25-28

Omri also walked in the ways of Jeroboam, and acted worse than his predecessors upon the throne. - For 1 Kings 16:26 and 1 Kings 16:27, compare 1 Kings 16:13 and 1 Kings 16:14.


Verse 29

The ascent of the throne of Israel by Ahab (1 Kings 16:29) formed a turning-point for the worse, though, as a comparison of 1 Kings 16:30 with 1 Kings 16:25 clearly shows, the way had already been prepared by his father Omri.


Verses 30-32

Whereas the former kings of Israel had only perpetuated the sin of Jeroboam, i.e., the calf-worship. or worship of Jehovah under the image of an ox, which he had introduced, Ahab was not satisfied with this. לכתּו הנקל ויהי , “it came to pass, was it too little?” i.e., because it was too little (cf. Ewald, §362, a .) to walk in the sins of Jeroboam, that he took as his wife Jezebel, the daughter of Ethbaal the king of the Sidonians, and served Baal, and worshipped him. ויּלך before ויּעבד , “he went and served,” is a pictorial description of what took place, to give greater prominence to the new turn of affairs. אתבּעל .sri (i.e., with Baal) is the Εἰθώβαλος ( בּעל אתּו or Ἰθόβαλος : Jos. Ant . viii. 13, 1) mentioned by Menander in Josephus, c. Ap . i. 18, who was king of Tyre and Sidon, and priest of Astarte, and who usurped the throne after the murder of his brother, king Pheles, and reigned thirty-two years. Jezebel ( איזבל , i.e., probably without cohabitation, cf. Genesis 30:20, = untouched, chaste; not a contraction of אביזבל , as Ewald, §§ 273, b ., supposes) was therefore, as tyrant and murderess of the prophets, a worthy daughter of her father, the idolatrous priest and regicide. Baal (always הבּעל with the article, the Baal, i.e., Lord κατ ̓ ἐξοχήν ) was the principal male deity of the Phoenicians and Canaanites, and generally of the western Asiatics, called by the Babylonians בּל = בּעל (Isaiah 46:1), Βῆλος , and as the sun-god was worshipped as the supporter and first principle of psychical life and of the generative and reproductive power of nature (see at Judges 2:13). Ahab erected an altar to this deity הבּעל בּית , in the house (temple) of Baal, which he had built at Samaria. The worship of Baal had its principal seat in Tyre, where Hiram, the contemporary of David and Solomon, had built for it a splendid temple and placed a golden pillar ( χρυσοῦν κίονα ) therein, according to Dius and Menander, in Joseph. Ant . viii. 5, 3, and c. Ap . i. 18. Ahab also erected a similar pillar ( מצּבה ) to Baal in his temple at Samaria (vid., 2 Kings 3:2; 2 Kings 10:27). For statues of images of Baal are not met with in the earlier times; and the בּעלים are not statues of Baal, but different modifications of that deity. It was only in the later temple of Baal or Hercules at Tyre that there was, as Cicero observes ( Verr . iv. 43), ex aere simulacrum ipsius Herculis, quo non facile quidquam dixerim me vidisse pulcrius .


Verse 33

“And Ahab made את־האשׁרה , i.e., the Asherah belonging to the temple of Baal” (see at Judges 6:25 and Exodus 34:13), an idol of Astarte (see at 1 Kings 14:23).


Verse 34

In his time Hiכl the Bethelite ( האלי בּית ; compare Ges. § 111. 1 with § 86, 2. 5) built Jericho: “he laid the foundation of it with Abiram his first-born, and set up its gates with Segub his youngest, according to the word of Jehovah,” etc. (for the explanation see the Comm. on Joshua 6:26). The restoration of this city as a fortification, upon which Joshua had pronounced the curse, is mentioned as a proof how far ungodliness had progressed in Israel; whilst the fulfilment of the curse upon the builder shows how the Lord will not allow the word of His servants to be transgressed with impunity. Jericho , on the border of the tribe of Ephraim (Joshua 16:7), which was allotted to the Benjaminites (Joshua 18:21), had come into the possession of the kingdom of Israel on the falling away of the ten tribes from the royal house of David, and formed a border city of that kingdom, through the fortification of which Ahab hoped to secure to himself the passage across the Jordan.