11 And as she was going H3212 to fetch H3947 it, he called H7121 to her, and said, H559 Bring H3947 me, I pray thee, a morsel H6595 of bread H3899 in thine hand. H3027
And I will fetch H3947 a morsel H6595 of bread, H3899 and comfort ye H5582 your hearts; H3820 after that H310 ye shall pass on: H5674 for therefore are ye come H5674 to H5921 your servant. H5650 And they said, H1696 So do, H6213 as thou hast said. H559
And she said, H559 Drink, H8354 my lord: H113 and she hasted, H4116 and let down H3381 her pitcher H3537 upon her hand, H3027 and gave him drink. H8248 And when she had done H3615 giving him drink, H8248 she said, H559 I will draw H7579 water for thy camels H1581 also, until they have done H3615 drinking. H8354
For it was so, when Jezebel H348 cut off H3772 the prophets H5030 of the LORD, H3068 that Obadiah H5662 took H3947 an hundred H3967 prophets, H5030 and hid H2244 them by fifty H376 H2572 in a cave, H4631 and fed H3557 them with bread H3899 and water.) H4325
And G2532 whosoever G3739 G1437 shall give to drink G4222 unto one G1520 of these G5130 little ones G3398 a cup G4221 of cold G5593 water only G3440 in G1519 the name G3686 of a disciple, G3101 verily G281 I say G3004 unto you, G5213 he shall in no wise G3364 lose G622 his G846 reward. G3408
For G1063 I was an hungred, G3983 and G2532 ye gave G1325 me G3427 meat: G5315 I was thirsty, G1372 and G2532 ye gave G4222 me G3165 drink: G4222 I was G2252 a stranger, G3581 and G2532 ye took G4863 me G3165 in: G4863 Naked, G1131 and G2532 ye clothed G4016 me: G3165 I was sick, G770 and G2532 ye visited G1980 me: G3165 I was G2252 in G1722 prison, G5438 and G2532 ye came G2064 unto G4314 me. G3165 Then G5119 shall the righteous G1342 answer G611 him, G846 saying, G3004 Lord, G2962 when G4219 saw we G1492 thee G4571 an hungred, G3983 and G2532 fed G5142 thee? or G2228 thirsty, G1372 and G2532 gave thee drink? G4222 G1161 When G4219 saw we G1492 thee G4571 a stranger, G3581 and G2532 took thee in? G4863 or G2228 naked, G1131 and G2532 clothed G4016 thee? G1161 Or when G4219 saw we G1492 thee G4571 sick, G772 or G2228 in G1722 prison, G5438 and G2532 came G2064 unto G4314 thee? G4571 And G2532 the King G935 shall answer G611 and say G2046 unto them, G846 Verily G281 I say G3004 unto you, G5213 Inasmuch G1909 as G3745 ye have done G4160 it unto one G1520 of the least G1646 of these G5130 my G3450 brethren, G80 ye have done G4160 it unto me. G1698
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 17
Commentary on 1 Kings 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
1Ki 17:1-7. Elijah, Prophesying against Ahab, Is Sent to Cherith.
1. Elijah the Tishbite—This prophet is introduced as abruptly as Melchisedek—his birth, parents, and call to the prophetic office being alike unrecorded. He is supposed to be called the Tishbite from Tisbeh, a place east of Jordan.
who was of the inhabitants of Gilead—or residents of Gilead, implying that he was not an Israelite, but an Ishmaelite, as Michaelis conjectures, for there were many of that race on the confines of Gilead. The employment of a Gentile as an extraordinary minister might be to rebuke and shame the apostate people of Israel.
said unto Ahab—The prophet appears to have been warning this apostate king how fatal both to himself and people would be the reckless course he was pursuing. The failure of Elijah's efforts to make an impression on the obstinate heart of Ahab is shown by the penal prediction uttered at parting.
before whom I stand—that is, whom I serve (De 18:5).
there shall not be dew nor rain these years—not absolutely; but the dew and the rain would not fall in the usual and necessary quantities. Such a suspension of moisture was sufficient to answer the corrective purposes of God, while an absolute drought would have converted the whole country into an uninhabitable waste.
but according to my word—not uttered in spite, vengeance, or caprice, but as the minister of God. The impending calamity was in answer to his earnest prayer, and a chastisement intended for the spiritual revival of Israel. Drought was the threatened punishment of national idolatry (De 11:16, 17; 28:23).
2, 3. the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, &c.—At first the king may have spurned the prediction as the utterance of a vain enthusiast; but when he found the drought did last and increase in severity, he sought Elijah, who, as it was necessary that he should be far removed from either the violence or the importunities of the king, was divinely directed to repair to a place of retreat, perhaps a cave on "the brook Cherith, that is, before [east of] Jordan." Tradition points it out in a small winter torrent, a little below the ford at Beth-shan.
6. the ravens brought him bread—The idea of such unclean and voracious birds being employed to feed the prophet has appeared to many so strange that they have labored to make out the Orebim, which in our version has been rendered "ravens," to be as the word is used (in Eze 27:27) "merchants"; or Arabians (2Ch 21:16; Ne 4:7); or, the citizens of Arabah, near Beth-shan (Jos 15:6; 18:18). But the common rendering is, in our opinion, preferable to these conjectures. And, if Elijah was miraculously fed by ravens, it is idle to inquire where they found the bread and the flesh, for God would direct them. After the lapse of a year, the brook dried up, and this was a new trial to Elijah's faith.
1Ki 17:8-16. He Is Sent to a Widow of Zarephath.
8-16. the word of the Lord came to him—Zarephath, Sarepta, now Surafend, whither he was directed to go, was far away on the western coast of Palestine, about nine miles south of Sidon, and within the dominions of Jezebel's impious father, where the famine also prevailed. Meeting, at his entrance into the town, the very woman who was appointed by divine providence to support him, his faith was severely tested by learning from her that her supplies were exhausted and that she was preparing her last meal for herself and son. The Spirit of God having prompted him to ask, and her to grant, some necessary succor, she received a prophet's reward (Mt 10:41, 42), and for the one meal afforded to him, God, by a miraculous increase of the little stock, afforded many to her.
1Ki 17:17-24. He Raises Her Son to Life.
17-24. the son of the woman, the mistress of the house, fell sick—A severe domestic calamity seems to have led her to think that, as God had shut up heaven upon a sinful land in consequence of the prophet, she was suffering on a similar account. Without answering her bitter upbraiding, the prophet takes the child, lays it on his bed, and after a very earnest prayer, had the happiness of seeing its restoration, and along with it, gladness to the widow's heart and home. The prophet was sent to this widow, not merely for his own security, but on account of her faith, to strengthen and promote which he was directed to go to her rather than to many widows in Israel, who would have eagerly received him on the same privileged terms of exception from the grinding famine. The relief of her bodily necessities became the preparatory means of supplying her spiritual wants, and bringing her and her son, through the teachings of the prophet, to a clear knowledge of God, and a firm faith in His word (Lu 4:25).