11 And he said, H559 Go forth, H3318 and stand H5975 upon the mount H2022 before H6440 the LORD. H3068 And, behold, the LORD H3068 passed by, H5674 and a great H1419 and strong H2389 wind H7307 rent H6561 the mountains, H2022 and brake in pieces H7665 the rocks H5553 before H6440 the LORD; H3068 but the LORD H3068 was not in the wind: H7307 and after H310 the wind H7307 an earthquake; H7494 but the LORD H3068 was not in the earthquake: H7494
For G1063 ye are G4334 not G3756 come G4334 unto the mount G3735 that might be touched, G5584 and G2532 that burned G2545 with fire, G4442 nor G2532 unto blackness, G1105 and G2532 darkness, G4655 and G2532 tempest, G2366 And G2532 the sound G2279 of a trumpet, G4536 and G2532 the voice G5456 of words; G4487 which G3739 voice they that heard G191 intreated G3868 that the word G3056 should G4369 not G3361 be spoken G4369 to them G846 any more: G3361 (For G1063 they could G5342 not G3756 endure G5342 that which was commanded, G1291 And if so much as G2579 a beast G2342 touch G2345 the mountain, G3735 it shall be stoned, G3036 or G2228 thrust through G2700 with a dart: G1002 And G2532 so G3779 terrible G5398 was G2258 the sight, G5324 that Moses G3475 said, G2036 I exceedingly fear G1630 G1510 and G2532 quake:) G1790
For G1063 he received G2983 from G3844 God G2316 the Father G3962 honour G5092 and G2532 glory, G1391 when there came G5342 such G5107 a voice G5456 to him G846 from G5259 the excellent G3169 glory, G1391 This G3778 is G2076 my G3450 beloved G27 Son, G5207 in G1519 whom G3739 I G1473 am well pleased. G2106 And G2532 this G5026 voice G5456 which came G5342 from G1537 heaven G3772 we G2249 heard, G191 when we were G5607 with G4862 him G846 in G1722 the holy G40 mount. G3735
And, G2532 behold, G2400 the veil G2665 of the temple G3485 was rent G4977 in G1519 twain G1417 from G575 the top G509 to G2193 the bottom; G2736 and G2532 the earth G1093 did quake, G4579 and G2532 the rocks G4073 rent; G4977 And G2532 the graves G3419 were opened; G455 and G2532 many G4183 bodies G4983 of the saints G40 which G3588 slept G2837 arose, G1453 And G2532 came G1831 out of G1537 the graves G3419 after G3326 his G846 resurrection, G1454 and went G1525 into G1519 the holy G40 city, G4172 and G2532 appeared G1718 unto many. G4183 Now G1161 when the centurion, G1543 and G2532 they that were with G3326 him, G846 watching G5083 Jesus, G2424 saw G1492 the earthquake, G4578 and G2532 those things that were done, G1096 they feared G5399 greatly, G4970 saying, G3004 Truly G230 this G3778 was G2258 the Son G5207 of God. G2316
And G2532 after G3326 six G1803 days G2250 Jesus G2424 taketh G3880 Peter, G4074 G2532 James, G2385 and G2532 John G2491 his G846 brother, G80 and G2532 bringeth G399 them G846 up G399 into G1519 an high G5308 mountain G3735 apart, G2596 G2398 And G2532 was transfigured G3339 before G1715 them: G846 and G2532 his G846 face G4383 did shine G2989 as G5613 the sun, G2246 and G1161 his G846 raiment G2440 was G1096 white G3022 as G5613 the light. G5457 And, G2532 behold, G2400 there appeared G3700 unto them G846 Moses G3475 and G2532 Elias G2243 talking G4814 with G3326 him. G846
God H433 came H935 from Teman, H8487 and the Holy One H6918 from mount H2022 Paran. H6290 Selah. H5542 His glory H1935 covered H3680 the heavens, H8064 and the earth H776 was full H4390 of his praise. H8416 And his brightness H5051 was as the light; H216 he had horns H7161 coming out of his hand: H3027 and there was the hiding H2253 of his power. H5797 Before H6440 him went H3212 the pestilence, H1698 and burning coals H7565 went forth H3318 at his feet. H7272
The mountains H2022 quake H7493 at him, and the hills H1389 melt, H4127 and the earth H776 is burned H5375 at his presence, H6440 yea, the world, H8398 and all that dwell H3427 therein. Who can stand H5975 before H6440 his indignation? H2195 and who can abide H6965 in the fierceness H2740 of his anger? H639 his fury H2534 is poured out H5413 like fire, H784 and the rocks H6697 are thrown down H5422 by him.
And the LORD H3068 said, H559 Behold, there is a place H4725 by me, and thou shalt stand H5324 upon a rock: H6697 And it shall come to pass, while my glory H3519 passeth by, H5674 that I will put H7760 thee in a clift H5366 of the rock, H6697 and will cover H5526 thee with my hand H3709 while H5704 I pass by: H5674 And I will take H5493 away mine hand, H3709 and thou shalt see H7200 my back parts: H268 but my face H6440 shall not be seen. H7200
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 19
Commentary on 1 Kings 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
1Ki 19:1-3. Elijah Flees to Beer-sheba.
3. he arose, and went for his life—He entered Jezreel full of hope. But a message from the incensed and hard-hearted queen, vowing speedy vengeance for her slaughtered priests, dispelled all his bright visions of the future. It is probable, however, that in the present temper of the people, even she would not have dared to lay violent hands on the Lord's servant, and purposely threatened him because she could do no more. The threat produced the intended effect, for his faith suddenly failed him. He fled out of the kingdom into the southernmost part of the territories in Judah; nor did he deem himself safe even there, but, dismissing his servant, he resolved to seek refuge among the mountain recesses of Sinai, and there longed for death (Jas 5:17). This sudden and extraordinary depression of mind arose from too great confidence inspired by the miracles wrought at Carmel, and by the disposition the people evinced there. Had he remained steadfast and immovable, the impression on the mind of Ahab and the people generally might have been followed by good results. But he had been exalted above measure (2Co 12:7-9), and being left to himself, the great prophet, instead of showing the indomitable spirit of a martyr, fled from his post of duty.
1Ki 19:4-18. He Is Comforted by an Angel.
4-18. went a day's journey into the wilderness—on the way from Beer-sheba to Horeb—a wide expanse of sand hills, covered with the retem (not juniper, but broom shrubs), whose tall and spreading branches, with their white leaves, afford a very cheering and refreshing shade. His gracious God did not lose sight of His fugitive servant, but watched over him, and, miraculously ministering to his wants, enabled him, in a better but not wholly right frame of mind, by virtue of that supernatural supply, to complete his contemplated journey. In the solitude of Sinai, God appeared to instruct him. "What doest thou here, Elijah?" was a searching question addressed to one who had been called to so arduous and urgent a mission as his. By an awful exhibition of divine power, he was made aware of the divine speaker who addressed him; his attention was arrested, his petulance was silenced, his heart was touched, and he was bid without delay return to the land of Israel, and prosecute the Lord's work there. To convince him that an idolatrous nation will not be unpunished, He commissions him to anoint three persons who were destined in Providence to avenge God's controversy with the people of Israel. Anointing is used synonymously with appointment (Jud 9:8), and is applied to all named, although Jehu alone had the consecrated oil poured over his head. They were all three destined to be eminent instruments in achieving the destruction of idolaters, though in different ways. But of the three commissions, Elijah personally executed only one; namely, the call of Elisha to be his assistant and successor [1Ki 19:19], and by him the other two were accomplished (2Ki 8:7-13; 9:1-10). Having thus satisfied the fiery zeal of the erring but sincere and pious prophet, the Lord proceeded to correct the erroneous impression under which Elijah had been laboring, of his being the sole adherent of the true religion in the land; for God, who seeth in secret, and knew all that were His, knew that there were seven thousand persons who had not done homage (literally, "kissed the hand") to Baal.
16. Abel-meholah—that is, "the meadow of dancing," in the valley of the Jordan.
1Ki 19:19-21. Elisha Follows Elijah.
19. Elisha the son of Shaphat—Most probably he belonged to a family distinguished for piety, and for their opposition to the prevailing calf-worship.
ploughing with twelve yoke of oxen—indicating that he was a man of substance.
Elijah … cast his mantle upon him—This was an investiture with the prophetic office. It is in this way that the Brahmins, the Persian Sufis, and other priestly or sacred characters in the East are appointed—a mantle being, by some eminent priest, thrown across their shoulders. Elisha had probably been educated in the schools of the prophets.
20. what have I done to thee?—that is, Go, but keep in mind the solemn ceremony I have just performed on thee. It is not I, but God, who calls thee. Do not allow any earthly affection to detain you from obeying His call.
21. took a yoke of oxen—Having hastily prepared (2Sa 24:22) a farewell entertainment to his family and friends, he left his native place and attached himself to Elijah as his minister.