17 And it shall come to pass, that him that escapeth H4422 the sword H2719 of Hazael H2371 shall Jehu H3058 slay: H4191 and him that escapeth H4422 from the sword H2719 of Jehu H3058 shall Elisha H477 slay. H4191
And he went up H5927 from thence unto Bethel: H1008 and as he was going up H5927 by the way, H1870 there came forth H3318 little H6996 children H5288 out of the city, H5892 and mocked H7046 him, and said H559 unto him, Go up, H5927 thou bald head; H7142 go up, H5927 thou bald head. H7142 And he turned H6437 back, H310 and looked H7200 on them, and cursed H7043 them in the name H8034 of the LORD. H3068 And there came forth H3318 two H8147 she bears H1677 out of the wood, H3293 and tare H1234 forty H705 and two H8147 children H3206 of them.
Fear, H6343 and the pit, H6354 and the snare, H6341 are upon thee, O inhabitant H3427 of the earth. H776 And it shall come to pass, that he who fleeth H5127 from the noise H6963 of the fear H6343 shall fall H5307 into the pit; H6354 and he that cometh up H5927 out of the midst H8432 of the pit H6354 shall be taken H3920 in the snare: H6341 for the windows H699 from on high H4791 are open, H6605 and the foundations H4146 of the earth H776 do shake. H7493
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 19
Commentary on 1 Kings 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
1Ki 19:1-3. Elijah Flees to Beer-sheba.
3. he arose, and went for his life—He entered Jezreel full of hope. But a message from the incensed and hard-hearted queen, vowing speedy vengeance for her slaughtered priests, dispelled all his bright visions of the future. It is probable, however, that in the present temper of the people, even she would not have dared to lay violent hands on the Lord's servant, and purposely threatened him because she could do no more. The threat produced the intended effect, for his faith suddenly failed him. He fled out of the kingdom into the southernmost part of the territories in Judah; nor did he deem himself safe even there, but, dismissing his servant, he resolved to seek refuge among the mountain recesses of Sinai, and there longed for death (Jas 5:17). This sudden and extraordinary depression of mind arose from too great confidence inspired by the miracles wrought at Carmel, and by the disposition the people evinced there. Had he remained steadfast and immovable, the impression on the mind of Ahab and the people generally might have been followed by good results. But he had been exalted above measure (2Co 12:7-9), and being left to himself, the great prophet, instead of showing the indomitable spirit of a martyr, fled from his post of duty.
1Ki 19:4-18. He Is Comforted by an Angel.
4-18. went a day's journey into the wilderness—on the way from Beer-sheba to Horeb—a wide expanse of sand hills, covered with the retem (not juniper, but broom shrubs), whose tall and spreading branches, with their white leaves, afford a very cheering and refreshing shade. His gracious God did not lose sight of His fugitive servant, but watched over him, and, miraculously ministering to his wants, enabled him, in a better but not wholly right frame of mind, by virtue of that supernatural supply, to complete his contemplated journey. In the solitude of Sinai, God appeared to instruct him. "What doest thou here, Elijah?" was a searching question addressed to one who had been called to so arduous and urgent a mission as his. By an awful exhibition of divine power, he was made aware of the divine speaker who addressed him; his attention was arrested, his petulance was silenced, his heart was touched, and he was bid without delay return to the land of Israel, and prosecute the Lord's work there. To convince him that an idolatrous nation will not be unpunished, He commissions him to anoint three persons who were destined in Providence to avenge God's controversy with the people of Israel. Anointing is used synonymously with appointment (Jud 9:8), and is applied to all named, although Jehu alone had the consecrated oil poured over his head. They were all three destined to be eminent instruments in achieving the destruction of idolaters, though in different ways. But of the three commissions, Elijah personally executed only one; namely, the call of Elisha to be his assistant and successor [1Ki 19:19], and by him the other two were accomplished (2Ki 8:7-13; 9:1-10). Having thus satisfied the fiery zeal of the erring but sincere and pious prophet, the Lord proceeded to correct the erroneous impression under which Elijah had been laboring, of his being the sole adherent of the true religion in the land; for God, who seeth in secret, and knew all that were His, knew that there were seven thousand persons who had not done homage (literally, "kissed the hand") to Baal.
16. Abel-meholah—that is, "the meadow of dancing," in the valley of the Jordan.
1Ki 19:19-21. Elisha Follows Elijah.
19. Elisha the son of Shaphat—Most probably he belonged to a family distinguished for piety, and for their opposition to the prevailing calf-worship.
ploughing with twelve yoke of oxen—indicating that he was a man of substance.
Elijah … cast his mantle upon him—This was an investiture with the prophetic office. It is in this way that the Brahmins, the Persian Sufis, and other priestly or sacred characters in the East are appointed—a mantle being, by some eminent priest, thrown across their shoulders. Elisha had probably been educated in the schools of the prophets.
20. what have I done to thee?—that is, Go, but keep in mind the solemn ceremony I have just performed on thee. It is not I, but God, who calls thee. Do not allow any earthly affection to detain you from obeying His call.
21. took a yoke of oxen—Having hastily prepared (2Sa 24:22) a farewell entertainment to his family and friends, he left his native place and attached himself to Elijah as his minister.