43 And he walked H3212 in all the ways H1870 of Asa H609 his father; H1 he turned not aside H5493 from it, doing H6213 that which was right H3477 in the eyes H5869 of the LORD: H3068 nevertheless the high places H1116 were not taken away; H5493 for the people H5971 offered H2076 and burnt incense H6999 yet in the high places. H1116
But the high places H1116 were not removed: H5493 nevertheless Asa's H609 heart H3824 was perfect H8003 with the LORD H3068 all his days. H3117
Turn H5186 not to the right hand H3225 nor to the left: H8040 remove H5493 thy foot H7272 from evil. H7451
Blessed H835 is that man H1397 that maketh H7760 the LORD H3068 his trust, H4009 and respecteth H6437 not the proud, H7295 nor such as turn aside H7750 to lies. H3577
And Jehoshaphat H3092 feared, H3372 and set H5414 himself H6440 to seek H1875 the LORD, H3068 and proclaimed H7121 a fast H6685 throughout H5921 all Judah. H3063 And Judah H3063 gathered themselves together, H6908 to ask H1245 help of the LORD: H3068 even out of all the cities H5892 of Judah H3063 they came H935 to seek H1245 the LORD. H3068 And Jehoshaphat H3092 stood H5975 in the congregation H6951 of Judah H3063 and Jerusalem, H3389 in the house H1004 of the LORD, H3068 before H6440 the new H2319 court, H2691 And said, H559 O LORD H3068 God H430 of our fathers, H1 art not thou God H430 in heaven? H8064 and rulest H4910 not thou over all the kingdoms H4467 of the heathen? H1471 and in thine hand H3027 is there not power H3581 and might, H1369 so that none is able to withstand H3320 thee? Art not thou our God, H430 who didst drive out H3423 the inhabitants H3427 of this land H776 before H6440 thy people H5971 Israel, H3478 and gavest H5414 it to the seed H2233 of Abraham H85 thy friend H157 for ever? H5769 And they dwelt H3427 therein, and have built H1129 thee a sanctuary H4720 therein for thy name, H8034 saying, H559 If, when evil H7451 cometh H935 upon us, as the sword, H2719 judgment, H8196 or pestilence, H1698 or famine, H7458 we stand H5975 before H6440 this house, H1004 and in thy presence, H6440 (for thy name H8034 is in this house,) H1004 and cry H2199 unto thee in our affliction, H6869 then thou wilt hear H8085 and help. H3467 And now, behold, the children H1121 of Ammon H5983 and Moab H4124 and mount H2022 Seir, H8165 whom thou wouldest not let H5414 Israel H3478 invade, H935 when they came out H935 of the land H776 of Egypt, H4714 but they turned H5493 from them, and destroyed H8045 them not; Behold, I say, how they reward H1580 us, to come H935 to cast us out H1644 of thy possession, H3425 which thou hast given us to inherit. H3423 O our God, H430 wilt thou not judge H8199 them? for we have no might H3581 against H6440 this great H7227 company H1995 that cometh H935 against us; neither know H3045 we H587 what to do: H6213 but our eyes H5869 are upon thee. And all Judah H3063 stood H5975 before H6440 the LORD, H3068 with H1571 their little ones, H2945 their wives, H802 and their children. H1121 Then upon Jahaziel H3166 the son H1121 of Zechariah, H2148 the son H1121 of Benaiah, H1141 the son H1121 of Jeiel, H3273 the son H1121 of Mattaniah, H4983 a Levite H3881 of the sons H1121 of Asaph, H623 came the Spirit H7307 of the LORD H3068 in the midst H8432 of the congregation; H6951 And he said, H559 Hearken H7181 ye, all Judah, H3063 and ye inhabitants H3427 of Jerusalem, H3389 and thou king H4428 Jehoshaphat, H3092 Thus saith H559 the LORD H3068 unto you, Be not afraid H3372 nor dismayed H2865 by reason H6440 of this great H7227 multitude; H1995 for the battle H4421 is not yours, but God's. H430 To morrow H4279 go ye down H3381 against them: behold, they come up H5927 by the cliff H4608 of Ziz; H6732 and ye shall find H4672 them at the end H5490 of the brook, H5158 before H6440 the wilderness H4057 of Jeruel. H3385 Ye shall not need to fight H3898 in this H2063 battle: set H3320 yourselves, stand H5975 ye still, and see H7200 the salvation H3444 of the LORD H3068 with you, O Judah H3063 and Jerusalem: H3389 fear H3372 not, nor be dismayed; H2865 to morrow H4279 go out H3318 against H6440 them: for the LORD H3068 will be with you. And Jehoshaphat H3092 bowed H6915 his head with his face H639 to the ground: H776 and all Judah H3063 and the inhabitants H3427 of Jerusalem H3389 fell H5307 before H6440 the LORD, H3068 worshipping H7812 the LORD. H3068 And the Levites, H3881 of the children H1121 of the Kohathites, H6956 and of the children H1121 of the Korhites, H7145 stood up H6965 to praise H1984 the LORD H3068 God H430 of Israel H3478 with a loud H1419 voice H6963 on high. H4605 And they rose early H7925 in the morning, H1242 and went forth H3318 into the wilderness H4057 of Tekoa: H8620 and as they went forth, H3318 Jehoshaphat H3092 stood H5975 and said, H559 Hear H8085 me, O Judah, H3063 and ye inhabitants H3427 of Jerusalem; H3389 Believe H539 in the LORD H3068 your God, H430 so shall ye be established; H539 believe H539 his prophets, H5030 so shall ye prosper. H6743 And when he had consulted H3289 with the people, H5971 he appointed H5975 singers H7891 unto the LORD, H3068 and that should praise H1984 the beauty H1927 of holiness, H6944 as they went out H3318 before H6440 the army, H2502 and to say, H559 Praise H3034 the LORD; H3068 for his mercy H2617 endureth for ever. H5769 And when H6256 they began H2490 to sing H7440 and to praise, H8416 the LORD H3068 set H5414 ambushments H693 against the children H1121 of Ammon, H5983 Moab, H4124 and mount H2022 Seir, H8165 which were come H935 against Judah; H3063 and they were smitten. H5062 For the children H1121 of Ammon H5983 and Moab H4124 stood up H5975 against the inhabitants H3427 of mount H2022 Seir, H8165 utterly to slay H2763 and destroy H8045 them: and when they had made an end H3615 of the inhabitants H3427 of Seir, H8165 every one H376 helped H5826 to destroy H4889 another. H7453 And when Judah H3063 came H935 toward the watch tower H4707 H4708 in the wilderness, H4057 they looked H6437 unto the multitude, H1995 and, behold, they were dead bodies H6297 fallen H5307 to the earth, H776 and none escaped. H6413 And when Jehoshaphat H3092 and his people H5971 came H935 to take away H962 the spoil H7998 of them, they found H4672 among them in abundance H7230 both riches H7399 with the dead bodies, H6297 and precious H2532 jewels, H3627 which they stripped off H5337 for themselves, more than H369 they could carry away: H4853 and they were three H7969 days H3117 in gathering H962 of the spoil, H7998 it was so much. H7227 And on the fourth H7243 day H3117 they assembled H6950 themselves in the valley H6010 of Berachah; H1294 for there they blessed H1288 the LORD: H3068 therefore the name H8034 of the same place H4725 was called, H7121 The valley H6010 of Berachah, H1294 unto this day. H3117 Then they returned, H7725 every man H376 of Judah H3063 and Jerusalem, H3389 and Jehoshaphat H3092 in the forefront H7218 of them, to go again H7725 to Jerusalem H3389 with joy; H8057 for the LORD H3068 had made them to rejoice H8055 over their enemies. H341 And they came H935 to Jerusalem H3389 with psalteries H5035 and harps H3658 and trumpets H2689 unto the house H1004 of the LORD. H3068 And the fear H6343 of God H430 was on all the kingdoms H4467 of those countries, H776 when they had heard H8085 that the LORD H3068 fought H3898 against the enemies H341 of Israel. H3478 So the realm H4438 of Jehoshaphat H3092 was quiet: H8252 for his God H430 gave him rest H5117 round about. H5439
Nevertheless H61 there are good H2896 things H1697 found H4672 in thee, in that thou hast taken away H1197 the groves H842 out of the land, H776 and hast prepared H3559 thine heart H3824 to seek H1875 God. H430 And Jehoshaphat H3092 dwelt H3427 at Jerusalem: H3389 and he went out H3318 again H7725 through the people H5971 from Beersheba H884 to mount H2022 Ephraim, H669 and brought them back H7725 unto the LORD H3068 God H430 of their fathers. H1
And the LORD H3068 was with Jehoshaphat, H3092 because he walked H1980 in the first H7223 ways H1870 of his father H1 David, H1732 and sought H1875 not unto Baalim; H1168 But sought H1875 to the LORD God H430 of his father, H1 and walked H1980 in his commandments, H4687 and not after the doings H4639 of Israel. H3478 Therefore the LORD H3068 stablished H3559 the kingdom H4467 in his hand; H3027 and all Judah H3063 brought H5414 to Jehoshaphat H3092 presents; H4503 and he had riches H6239 and honour H3519 in abundance. H7230 And his heart H3820 was lifted up H1361 in the ways H1870 of the LORD: H3068 moreover he took away H5493 the high places H1116 and groves H842 out of Judah. H3063
And at that time H6256 Hanani H2607 the seer H7200 came H935 to Asa H609 king H4428 of Judah, H3063 and said H559 unto him, Because thou hast relied H8172 on the king H4428 of Syria, H758 and not relied H8172 on the LORD H3068 thy God, H430 therefore is the host H2428 of the king H4428 of Syria H758 escaped H4422 out of thine hand. H3027 Were not the Ethiopians H3569 and the Lubims H3864 a huge H7230 host, H2428 with very H3966 many H7235 chariots H7393 and horsemen? H6571 yet, because thou didst rely H8172 on the LORD, H3068 he delivered H5414 them into thine hand. H3027 For the eyes H5869 of the LORD H3068 run to and fro H7751 throughout the whole earth, H776 to shew himself strong H2388 in the behalf of them whose heart H3824 is perfect H8003 toward him. Herein thou hast done foolishly: H5528 therefore from henceforth H6258 thou shalt have H3426 wars. H4421 Then Asa H609 was wroth H3707 with the seer, H7200 and put H5414 him in a prison H4115 house; H1004 for he was in a rage H2197 with him because of this thing. And Asa H609 oppressed H7533 some of the people H5971 the same time. H6256 And, behold, the acts H1697 of Asa, H609 first H7223 and last, H314 lo, they are written H3789 in the book H5612 of the kings H4428 of Judah H3063 and Israel. H3478 And Asa H609 in the thirty H7970 and ninth H8672 year H8141 of his reign H4438 was diseased H2456 in his feet, H7272 until his disease H2483 was exceeding H4605 great: yet in his disease H2483 he sought H1875 not to the LORD, H3068 but to the physicians. H7495
They have turned H5493 aside quickly H4118 out of the way H1870 which I commanded H6680 them: they have made H6213 them a molten H4541 calf, H5695 and have worshipped H7812 it, and have sacrificed H2076 thereunto, and said, H559 These be thy gods, H430 O Israel, H3478 which have brought thee up H5927 out of the land H776 of Egypt. H4714
And when Asa H609 heard H8085 these words, H1697 and the prophecy H5016 of Oded H5752 the prophet, H5030 he took courage, H2388 and put away H5674 the abominable idols H8251 out of all the land H776 of Judah H3063 and Benjamin, H1144 and out of the cities H5892 which he had taken H3920 from mount H2022 Ephraim, H669 and renewed H2318 the altar H4196 of the LORD, H3068 that was before H6440 the porch H197 of the LORD. H3068
And Asa H609 cried H7121 unto the LORD H3068 his God, H430 and said, H559 LORD, H3068 it is nothing with thee to help, H5826 whether H996 with many, H7227 or with them that have no power: H3581 help H5826 us, O LORD H3068 our God; H430 for we rest H8172 on thee, and in thy name H8034 we go H935 against this multitude. H1995 O LORD, H3068 thou art our God; H430 let not man H582 prevail H6113 against thee.
And Asa H609 did H6213 that which was good H2896 and right H3477 in the eyes H5869 of the LORD H3068 his God: H430 For he took away H5493 the altars H4196 of the strange H5236 gods, and the high places, H1116 and brake down H7665 the images, H4676 and cut down H1438 the groves: H842 And commanded H559 Judah H3063 to seek H1875 the LORD H3068 God H430 of their fathers, H1 and to do H6213 the law H8451 and the commandment. H4687 Also he took away H5493 out of all the cities H5892 of Judah H3063 the high places H1116 and the images: H2553 and the kingdom H4467 was quiet H8252 before H6440 him.
But if ye say H559 unto me, We trust H982 in the LORD H3068 our God: H430 is not that he, whose high places H1116 and whose altars H4196 Hezekiah H2396 hath taken away, H5493 and hath said H559 to Judah H3063 and Jerusalem, H3389 Ye shall worship H7812 before H6440 this altar H4196 in Jerusalem? H3389
And he did H6213 that which was right H3477 in the sight H5869 of the LORD, H3068 according to all that his father H1 Amaziah H558 had done; H6213 Save that the high places H1116 were not removed: H5493 the people H5971 sacrificed H2076 and burnt incense H6999 still on the high places. H1116
And he did H6213 that which was right H3477 in the sight H5869 of the LORD, H3068 yet H7535 not like David H1732 his father: H1 he did H6213 according to all things as Joash H3101 his father H1 did. H6213 Howbeit the high places H1116 were not taken away: H5493 as yet H5750 the people H5971 did sacrifice H2076 and burnt incense H6999 on the high places. H1116
And Asa H609 did H6213 that which was right H3477 in the eyes H5869 of the LORD, H3068 as did David H1732 his father. H1
And Samuel H8050 said H559 unto the people, H5971 Fear H3372 not: ye have done H6213 all this wickedness: H7451 yet turn not aside H5493 from following H310 the LORD, H3068 but serve H5647 the LORD H3068 with all your heart; H3824 And turn ye not aside: H5493 for then should ye go after H310 vain H8414 things, which cannot profit H3276 nor deliver; H5337 for they are vain. H8414
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 22
Commentary on 1 Kings 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
1Ki 22:1-36. Ahab Slain at Ramoth-gilead.
1. continued three years without war between Syria and Israel—The disastrous defeat of Ben-hadad had so destroyed his army and exhausted the resources of his country, that, however eager, he was unable to recommence active hostilities against Israel. But that his hereditary enmity remained unsubdued, was manifest by his breach of faith concerning the treaty by which he had engaged to restore all the cities which his father had seized (1Ki 20:34).
2. Jehoshaphat the king of Judah came down to the king of Israel—It was singular that a friendly league between the sovereigns of Israel and Judah should, for the first time, have been formed by princes of such opposite characters—the one pious, the other wicked. Neither this league nor the matrimonial alliance by which the union of the royal families was more closely cemented, met the Lord's approval (2Ch 19:2). It led, however, to a visit by Jehoshaphat, whose reception in Samaria was distinguished by the most lavish hospitality (2Ch 18:2). The opportunity of this visit was taken advantage of, to push an object on which Ahab's heart was much set.
3-8. Know ye that Ramoth in Gilead is ours—a Levitical and free town on the north border of Gad (De 4:43; Jos 21:38), on the site of the present Salt Lake, in the province of Belka. It lay within the territories of the Israelitish monarch, and was unjustly alienated; but whether it was one of the cities usurped by the first Ben-hadad, which his son had promised to restore, or was retained for some other reasons, the sacred historian has not mentioned. In the expedition which Ahab meditated for the recovery of this town, the aid of Jehoshaphat was asked and promised (see 2Ch 18:3). Previous to declaring hostilities, it was customary to consult the prophets (see on 1Sa 28:8); and Jehoshaphat having expressed a strong desire to know the Lord's will concerning this war, Ahab assembled four hundred of his prophets. These could not be either the prophets of Baal or of Ashteroth (1Ki 18:19), but seem (1Ki 22:12) to have been false prophets, who conformed to the symbolic calf-worship of Jehovah. Being the creatures of Ahab, they unanimously predicted a prosperous issue to the war. But dissatisfied with them, Jehoshaphat inquired if there was any true prophet of the Lord. Ahab agreed, with great reluctance, to allow Micaiah to be summoned. He was the only true prophet then to be found residing in Samaria, and he had to be brought out of prison (1Ki 22:26), into which, according to Josephus, he had been cast on account of his rebuke to Ahab for sparing the king of Syria.
10. a void place—literally, "a threshing-floor," formed at the gate of Samaria.
11. Zedekiah the son of Chenaanah made him horns of iron—Small projections, of the size and form of our candle extinguishers (worn in many parts of the East as military ornaments), were worn by the Syrians of that time, and probably by the Israelite warriors also. Zedekiah, by assuming two horns, personated two heroes, and, pretending to be a prophet, wished in this manner to represent the kings of Israel and Judah in a military triumph. It was a symbolic action, to impart greater force to his language (see De 33:17); but it was little more than a flourish with a spontoon [Calmet, Fragments].
14-17. what the Lord saith unto me, that will I speak—On the way the messenger who conducted [Micaiah] to the royal presence informed him of the tenor of the prophecies already given and recommended him to agree with the rest, no doubt from the kindly motive of seeing him released from imprisonment. But Micaiah, inflexibly faithful to his divine mission as a prophet, announced his purpose to proclaim honestly whatever God should bid him. On being asked by the king, "Shall I go against Ramoth-gilead, or shall I forbear?" the prophet gave precisely the same answer as the previous oracles that had been consulted; but it must have been given in a sarcastic tone and in ironical mockery of their way of speaking. Being solemnly urged to give a serious and truthful answer, Micaiah then declared the visionary scene the Spirit had revealed to him;—
17. I saw all Israel scattered upon the hills, as sheep that have not a shepherd—The purport of this was that the army of Israel would be defeated and dispersed; that Ahab would fall in the battle, and the people return without either being pursued or destroyed by the enemy.
18-23. Did I not tell thee that he would prophesy no good concerning me, but evil?—Since Ahab was disposed to trace this unwelcome truth to personal enmity, Micaiah proceeded fearlessly to tell the incensed monarch in full detail what had been revealed to him. The Hebrew prophets, borrowing their symbolic pictures from earthly scenes, described God in heaven as a king in His kingdom. And as earthly princes do nothing of importance without asking the advice of their counsellors, God is represented as consulting about the fate of Ahab. This prophetic language must not be interpreted literally, and the command must be viewed as only a permission to the lying spirit (Ro 11:34) [Calmet].
24, 25. Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek—The insolence of this man, the leader of the false prophets, seems to have been provoked by jealousy at Micaiah's assumed monopoly of the spirit of inspiration. This mode of smiting, usually with a shoe, is both severe and ignominious. The calm reply of the Lord's prophet consisted in announcing the fate of the false prophets who suffered as the advisers of the disastrous expedition.
26-28. Take Micaiah, … Put this fellow in prison—Ahab, under the impulse of vehement resentment, remands the prophet until his return.
27, 28. bread of affliction, water of affliction—that is, the poorest prison fare. Micaiah submitted, but reiterated aloud, in the presence of all, that the issue of the war would be fatal to Ahab.
29-38. went up to Ramoth-gilead—The king of Israel, bent on this expedition, marched, accompanied by his ally, with all his forces to the siege; but on approaching the scene of action, his courage failed, and, hoping to evade the force of Micaiah's prophecy by a secret stratagem, he assumed the uniform of a subaltern, while he advised Jehoshaphat to fight in his royal attire. The Syrian king, with a view either to put the speediest end to the war, or perhaps to wipe out the stain of his own humiliation (1Ki 20:31), had given special instructions to his generals to single out Ahab, and to take or kill him, as the author of the war. The officers at first directed their assault on Jehoshaphat, but, becoming aware of their mistake, desisted. Ahab was wounded by a random arrow, which, being probably poisoned, and the state of the weather increasing the virulence of the poison, he died at sunset. The corpse was conveyed to Samaria; and, as the chariot which brought it was being washed, in a pool near the city, from the blood that had profusely oozed from the wound, the dogs, in conformity with Elijah's prophecy, came and licked it [1Ki 21:19]. Ahab was succeeded by his son Ahaziah [1Ki 22:40].