53 For he served H5647 Baal, H1168 and worshipped H7812 him, and provoked to anger H3707 the LORD H3068 God H430 of Israel, H3478 according to all that his father H1 had done. H6213
And Ahab H256 the son H1121 of Omri H6018 did H6213 evil H7451 in the sight H5869 of the LORD H3068 above all that were before H6440 him. And it came to pass, as if it had been a light thing H7043 for him to walk H3212 in the sins H2403 of Jeroboam H3379 the son H1121 of Nebat, H5028 that he took H3947 to wife H802 Jezebel H348 the daughter H1323 of Ethbaal H856 king H4428 of the Zidonians, H6722 and went H3212 and served H5647 Baal, H1168 and worshipped H7812 him. And he reared up H6965 an altar H4196 for Baal H1168 in the house H1004 of Baal, H1168 which he had built H1129 in Samaria. H8111
And an angel H4397 of the LORD H3068 came up H5927 from Gilgal H1537 to Bochim, H1066 and said, H559 I made you to go up H5927 out of Egypt, H4714 and have brought H935 you unto the land H776 which I sware H7650 unto your fathers; H1 and I said, H559 I will never H5769 break H6565 my covenant H1285 with you. And ye shall make H3772 no league H1285 with the inhabitants H3427 of this land; H776 ye shall throw down H5422 their altars: H4196 but ye have not obeyed H8085 my voice: H6963 why have ye done H6213 this? Wherefore I also said, H559 I will not drive them out H1644 from before H6440 you; but they shall be as thorns in your sides, H6654 and their gods H430 shall be a snare H4170 unto you. And it came to pass, when the angel H4397 of the LORD H3068 spake H1696 these words H1697 unto all the children H1121 of Israel, H3478 that the people H5971 lifted up H5375 their voice, H6963 and wept. H1058 And they called H7121 the name H8034 of that place H4725 Bochim: H1066 and they sacrificed H2076 there unto the LORD. H3068 And when Joshua H3091 had let the people H5971 go, H7971 the children H1121 of Israel H3478 went H3212 every man H376 unto his inheritance H5159 to possess H3423 the land. H776 And the people H5971 served H5647 the LORD H3068 all the days H3117 of Joshua, H3091 and all the days H3117 of the elders H2205 that outlived H748 H3117 H310 Joshua, H3091 who had seen H7200 all the great H1419 works H4639 of the LORD, H3068 that he did H6213 for Israel. H3478 And Joshua H3091 the son H1121 of Nun, H5126 the servant H5650 of the LORD, H3068 died, H4191 being an hundred H3967 and ten H6235 years H8141 old. H1121 And they buried H6912 him in the border H1366 of his inheritance H5159 in Timnathheres, H8556 in the mount H2022 of Ephraim, H669 on the north side H6828 of the hill H2022 Gaash. H1608 And also all that generation H1755 were gathered H622 unto their fathers: H1 and there arose H6965 another H312 generation H1755 after H310 them, which knew H3045 not the LORD, H3068 nor yet the works H4639 which he had done H6213 for Israel. H3478 And the children H1121 of Israel H3478 did H6213 evil H7451 in the sight H5869 of the LORD, H3068 and served H5647 Baalim: H1168
Now, lo, if he beget H3205 a son, H1121 that seeth H7200 all his father's H1 sins H2403 which he hath done, H6213 and considereth, H7200 and doeth H6213 not such like, H2004 That hath not eaten H398 upon the mountains, H2022 neither hath lifted up H5375 his eyes H5869 to the idols H1544 of the house H1004 of Israel, H3478 hath not defiled H2930 his neighbour's H7453 wife, H802 Neither hath oppressed H3238 any, H376 hath not withholden H2254 the pledge, H2258 neither hath spoiled H1497 by violence, H1500 but hath given H5414 his bread H3899 to the hungry, H7457 and hath covered H3680 the naked H5903 with a garment, H899 That hath taken off H7725 his hand H3027 from the poor, H6041 that hath not received H3947 usury H5392 nor increase, H8636 hath executed H6213 my judgments, H4941 hath walked H1980 in my statutes; H2708 he shall not die H4191 for the iniquity H5771 of his father, H1 he shall surely H2421 live. H2421 As for his father, H1 because he cruelly H6233 oppressed, H6231 spoiled H1497 his brother H251 by violence, H1499 and did H6213 that which is not good H2896 among H8432 his people, H5971 lo, even he shall die H4191 in his iniquity. H5771
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 22
Commentary on 1 Kings 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
1Ki 22:1-36. Ahab Slain at Ramoth-gilead.
1. continued three years without war between Syria and Israel—The disastrous defeat of Ben-hadad had so destroyed his army and exhausted the resources of his country, that, however eager, he was unable to recommence active hostilities against Israel. But that his hereditary enmity remained unsubdued, was manifest by his breach of faith concerning the treaty by which he had engaged to restore all the cities which his father had seized (1Ki 20:34).
2. Jehoshaphat the king of Judah came down to the king of Israel—It was singular that a friendly league between the sovereigns of Israel and Judah should, for the first time, have been formed by princes of such opposite characters—the one pious, the other wicked. Neither this league nor the matrimonial alliance by which the union of the royal families was more closely cemented, met the Lord's approval (2Ch 19:2). It led, however, to a visit by Jehoshaphat, whose reception in Samaria was distinguished by the most lavish hospitality (2Ch 18:2). The opportunity of this visit was taken advantage of, to push an object on which Ahab's heart was much set.
3-8. Know ye that Ramoth in Gilead is ours—a Levitical and free town on the north border of Gad (De 4:43; Jos 21:38), on the site of the present Salt Lake, in the province of Belka. It lay within the territories of the Israelitish monarch, and was unjustly alienated; but whether it was one of the cities usurped by the first Ben-hadad, which his son had promised to restore, or was retained for some other reasons, the sacred historian has not mentioned. In the expedition which Ahab meditated for the recovery of this town, the aid of Jehoshaphat was asked and promised (see 2Ch 18:3). Previous to declaring hostilities, it was customary to consult the prophets (see on 1Sa 28:8); and Jehoshaphat having expressed a strong desire to know the Lord's will concerning this war, Ahab assembled four hundred of his prophets. These could not be either the prophets of Baal or of Ashteroth (1Ki 18:19), but seem (1Ki 22:12) to have been false prophets, who conformed to the symbolic calf-worship of Jehovah. Being the creatures of Ahab, they unanimously predicted a prosperous issue to the war. But dissatisfied with them, Jehoshaphat inquired if there was any true prophet of the Lord. Ahab agreed, with great reluctance, to allow Micaiah to be summoned. He was the only true prophet then to be found residing in Samaria, and he had to be brought out of prison (1Ki 22:26), into which, according to Josephus, he had been cast on account of his rebuke to Ahab for sparing the king of Syria.
10. a void place—literally, "a threshing-floor," formed at the gate of Samaria.
11. Zedekiah the son of Chenaanah made him horns of iron—Small projections, of the size and form of our candle extinguishers (worn in many parts of the East as military ornaments), were worn by the Syrians of that time, and probably by the Israelite warriors also. Zedekiah, by assuming two horns, personated two heroes, and, pretending to be a prophet, wished in this manner to represent the kings of Israel and Judah in a military triumph. It was a symbolic action, to impart greater force to his language (see De 33:17); but it was little more than a flourish with a spontoon [Calmet, Fragments].
14-17. what the Lord saith unto me, that will I speak—On the way the messenger who conducted [Micaiah] to the royal presence informed him of the tenor of the prophecies already given and recommended him to agree with the rest, no doubt from the kindly motive of seeing him released from imprisonment. But Micaiah, inflexibly faithful to his divine mission as a prophet, announced his purpose to proclaim honestly whatever God should bid him. On being asked by the king, "Shall I go against Ramoth-gilead, or shall I forbear?" the prophet gave precisely the same answer as the previous oracles that had been consulted; but it must have been given in a sarcastic tone and in ironical mockery of their way of speaking. Being solemnly urged to give a serious and truthful answer, Micaiah then declared the visionary scene the Spirit had revealed to him;—
17. I saw all Israel scattered upon the hills, as sheep that have not a shepherd—The purport of this was that the army of Israel would be defeated and dispersed; that Ahab would fall in the battle, and the people return without either being pursued or destroyed by the enemy.
18-23. Did I not tell thee that he would prophesy no good concerning me, but evil?—Since Ahab was disposed to trace this unwelcome truth to personal enmity, Micaiah proceeded fearlessly to tell the incensed monarch in full detail what had been revealed to him. The Hebrew prophets, borrowing their symbolic pictures from earthly scenes, described God in heaven as a king in His kingdom. And as earthly princes do nothing of importance without asking the advice of their counsellors, God is represented as consulting about the fate of Ahab. This prophetic language must not be interpreted literally, and the command must be viewed as only a permission to the lying spirit (Ro 11:34) [Calmet].
24, 25. Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek—The insolence of this man, the leader of the false prophets, seems to have been provoked by jealousy at Micaiah's assumed monopoly of the spirit of inspiration. This mode of smiting, usually with a shoe, is both severe and ignominious. The calm reply of the Lord's prophet consisted in announcing the fate of the false prophets who suffered as the advisers of the disastrous expedition.
26-28. Take Micaiah, … Put this fellow in prison—Ahab, under the impulse of vehement resentment, remands the prophet until his return.
27, 28. bread of affliction, water of affliction—that is, the poorest prison fare. Micaiah submitted, but reiterated aloud, in the presence of all, that the issue of the war would be fatal to Ahab.
29-38. went up to Ramoth-gilead—The king of Israel, bent on this expedition, marched, accompanied by his ally, with all his forces to the siege; but on approaching the scene of action, his courage failed, and, hoping to evade the force of Micaiah's prophecy by a secret stratagem, he assumed the uniform of a subaltern, while he advised Jehoshaphat to fight in his royal attire. The Syrian king, with a view either to put the speediest end to the war, or perhaps to wipe out the stain of his own humiliation (1Ki 20:31), had given special instructions to his generals to single out Ahab, and to take or kill him, as the author of the war. The officers at first directed their assault on Jehoshaphat, but, becoming aware of their mistake, desisted. Ahab was wounded by a random arrow, which, being probably poisoned, and the state of the weather increasing the virulence of the poison, he died at sunset. The corpse was conveyed to Samaria; and, as the chariot which brought it was being washed, in a pool near the city, from the blood that had profusely oozed from the wound, the dogs, in conformity with Elijah's prophecy, came and licked it [1Ki 21:19]. Ahab was succeeded by his son Ahaziah [1Ki 22:40].