13 And I have also given H5414 thee that which thou hast not asked, H7592 both riches, H6239 and honour: H3519 so that there shall not be any H376 among the kings H4428 like unto thee all thy days. H3117
And Solomon H8010 reigned H4910 over all kingdoms H4467 from the river H5104 unto the land H776 of the Philistines, H6430 and unto the border H1366 of Egypt: H4714 they brought H5066 presents, H4503 and served H5647 Solomon H8010 all the days H3117 of his life. H2416 And Solomon's H8010 provision H3899 for one H259 day H3117 was thirty H7970 measures H3734 of fine flour, H5560 and threescore H8346 measures H3734 of meal, H7058 Ten H6235 fat H1277 oxen, H1241 and twenty H6242 oxen H1241 out of the pastures, H7471 and an hundred H3967 sheep, H6629 beside harts, H354 and roebucks, H6643 and fallowdeer, H3180 and fatted H75 fowl. H1257 For he had dominion H7287 over all the region on this side H5676 the river, H5104 from Tiphsah H8607 even to Azzah, H5804 over all the kings H4428 on this side H5676 the river: H5104 and he had peace H7965 on all sides H5650 H5676 round about H5439 him.
For the LORD H3068 God H430 is a sun H8121 and shield: H4043 the LORD H3068 will give H5414 grace H2580 and glory: H3519 no good H2896 thing will he withhold H4513 from them that walk H1980 uprightly. H8549 O LORD H3068 of hosts, H6635 blessed H835 is the man H120 that trusteth H982 in thee.
Whether G1535 Paul, G3972 or G1535 Apollos, G625 or G1535 Cephas, G2786 or G1535 the world, G2889 or G1535 life, G2222 or G1535 death, G2288 or G1535 things present, G1764 or G1535 things to come; G3195 all G3956 are G2076 yours; G5216 And G1161 ye G5210 are Christ's; G5547 and G1161 Christ G5547 is God's. G2316
So king H4428 Solomon H8010 exceeded H1431 all the kings H4428 of the earth H776 for riches H6239 and for wisdom. H2451 And all the earth H776 sought H1245 to H6440 Solomon, H8010 to hear H8085 his wisdom, H2451 which God H430 had put H5414 in his heart. H3820 And they brought H935 every man H376 his present, H4503 vessels H3627 of silver, H3701 and vessels H3627 of gold, H2091 and garments, H8008 and armour, H5402 and spices, H1314 horses, H5483 and mules, H6505 a rate H1697 year H8141 by year. H8141 And Solomon H8010 gathered together H622 chariots H7393 and horsemen: H6571 and he had a thousand H505 and four H702 hundred H3967 chariots, H7393 and twelve H8147 H6240 thousand H505 horsemen, H6571 whom he bestowed H5148 in the cities H5892 for chariots, H7393 and with the king H4428 at Jerusalem. H3389 And the king H4428 made H5414 silver H3701 to be in Jerusalem H3389 as stones, H68 and cedars H730 made H5414 he to be as the sycomore trees H8256 that are in the vale, H8219 for abundance. H7230 And Solomon H8010 had horses H5483 brought H4161 out of Egypt, H4714 and linen yarn: H4723 the king's H4428 merchants H5503 received H3947 the linen yarn H4723 at a price. H4242 And a chariot H4818 came up H5927 and went out H3318 of Egypt H4714 for six H8337 hundred H3967 shekels of silver, H3701 and an horse H5483 for an hundred H3967 and fifty: H2572 and so for all the kings H4428 of the Hittites, H2850 and for the kings H4428 of Syria, H758 did they bring them out H3318 by their means. H3027
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 3
Commentary on 1 Kings 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
1Ki 3:1. Solomon Marries Pharaoh's Daughter.
1. Solomon made affinity with Pharaoh—This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high consideration to which the Hebrew kingdom had now arisen. Rosellini has given, from the Egyptian monuments, what is supposed to be a portrait of this princess. She was received in the land of her adoption with great eclat; for the Song of Solomon and the forty-fifth Psalm are supposed to have been composed in honor of this occasion, although they may both have a higher typical reference to the introduction of the Gentiles into the church.
and brought her into the city of David—that is, Jerusalem. She was not admissible into the stronghold of Zion, the building where the ark was (De 23:7, 8). She seems to have been lodged at first in his mother's apartments (So 3:4; 8:2), as a suitable residence was not yet provided for her in the new palace (1Ki 7:8; 9:24; 2Ch 8:11).
building … the wall of Jerusalem round about—Although David had begun (Ps 51:18), it was, according to Josephus, reserved for Solomon to extend and complete the fortifications of the city. It has been questioned whether this marriage was in conformity with the law (see Ex 34:16; De 7:3; Ezr 10:1-10; Ne 13:26). But it is nowhere censured in Scripture, as are the connections Solomon formed with other foreigners (1Ki 11:1-3); whence it may be inferred that he had stipulated for her abandonment of idolatry, and conforming to the Jewish religion (Ps 45:10, 11).
1Ki 3:2-5. High Places Being in Use, He Sacrifices at Gibeon.
3. And Solomon loved the Lord—This declaration, illustrated by what follows, affords undoubted evidence of the young king's piety; nor is the word "only," which prefaces the statement, to be understood as introducing a qualifying circumstance that reflected any degree of censure upon him. The intention of the sacred historian is to describe the generally prevailing mode of worship before the temple was built. The
high places were altars erected on natural or artificial eminences, probably from the idea that men were brought nearer to the Deity. They had been used by the patriarchs, and had become so universal among the heathen that they were almost identified with idolatry. They were prohibited in the law (Le 17:3, 4; De 12:13, 14; Jer 7:31; Eze 6:3, 4; Ho 10:8). But, so long as the tabernacle was migratory and the means for the national worship were merely provisional, the worship on those high places was tolerated. Hence, as accounting for their continuance, it is expressly stated (1Ki 3:2) that God had not yet chosen a permanent and exclusive place for his worship.
4. the king went to Gibeon to sacrifice there—The old tabernacle and the brazen altar which Moses had made in the wilderness were there (1Ch 16:39; 21:29; 2Ch 1:3-6). The royal progress was of public importance. It was a season of national devotion. The king was accompanied by his principal nobility (2Ch 1:2); and, as the occasion was most probably one of the great annual festivals which lasted seven days, the rank of the offerer and the succession of daily oblations may help in part to account for the immense magnitude of the sacrifices.
5. In Gibeon the Lord appeared to Solomon in a dream—It was probably at the close of this season, when his mind had been elevated into a high state of religious fervor by the protracted services. Solomon felt an intense desire, and he had offered an earnest petition, for the gift of wisdom. In sleep his thoughts ran upon the subject of his prayer, and he dreamed that God appeared to him and gave him the option of every thing in the world—that he asked wisdom, and that God granted his request (1Ki 3:9-12). His dream was but an imaginary repetition of his former desire, but God's grant of it was real.
1Ki 3:6-15. He Chooses Wisdom.
6. Solomon said—that is, had dreamed that he said.
7. I am but a little child—not in age, for he had reached manhood (1Ki 2:9) and must have been at least twenty years old; but he was raw and inexperienced in matters of government.
10. the speech pleased the Lord—It was Solomon's waking prayers that God heard and requited, but the acceptance was signified in this vision.
15. behold, it was a dream—The vivid impression, the indelible recollection he had of this dream, together with the new and increased energy communicated to his mind, and the flow of worldly prosperity that rushed upon him, gave him assurance that it came by divine inspiration and originated in the grace of God. The wisdom, however, that was asked and obtained was not so much of the heart as of the head—it was wisdom not for himself personally, but for his office, such as would qualify him for the administration of justice, the government of a kingdom, and for the attainment of general scientific knowledge.
1Ki 3:16-28. His Judgment between Two Harlots.
16. Then came there two women—Eastern monarchs, who generally administer justice in person, at least in all cases of difficulty, often appeal to the principles of human nature when they are at a loss otherwise to find a clue to the truth or see clearly their way through a mass of conflicting testimony. The modern history of the East abounds with anecdotes of judicial cases, in which the decision given was the result of an experiment similar to this of Solomon upon the natural feelings of the contending parties.