1 And Solomon H8010 made affinity H2859 with Pharaoh H6547 king H4428 of Egypt, H4714 and took H3947 Pharaoh's H6547 daughter, H1323 and brought H935 her into the city H5892 of David, H1732 until he had made an end H3615 of building H1129 his own house, H1004 and the house H1004 of the LORD, H3068 and the wall H2346 of Jerusalem H3389 round about. H5439
But Pharaoh's H6547 daughter H1323 came up H5927 out of the city H5892 of David H1732 unto her house H1004 which Solomon had built H1129 for her: then did he build H1129 Millo. H4407
Nevertheless David H1732 took H3920 the strong hold H4686 of Zion: H6726 the same is the city H5892 of David. H1732
And this is the reason H1697 of the levy H4522 which king H4428 Solomon H8010 raised; H5927 for to build H1129 the house H1004 of the LORD, H3068 and his own house, H1004 and Millo, H4407 and the wall H2346 of Jerusalem, H3389 and Hazor, H2674 and Megiddo, H4023 and Gezer. H1507 For Pharaoh H6547 king H4428 of Egypt H4714 had gone up, H5927 and taken H3920 Gezer, H1507 and burnt H8313 it with fire, H784 and slain H2026 the Canaanites H3669 that dwelt H3427 in the city, H5892 and given H5414 it for a present H7964 unto his daughter, H1323 Solomon's H8010 wife. H802 And Solomon H8010 built H1129 Gezer, H1507 and Bethhoron H1032 the nether, H8481 And Baalath, H1191 and Tadmor H8412 in the wilderness, H4057 in the land, H776 And all the cities H5892 of store H4543 that Solomon H8010 had, and cities H5892 for his chariots, H7393 and cities H5892 for his horsemen, H6571 and that H2837 which Solomon H8010 desired H2836 to build H1129 in Jerusalem, H3389 and in Lebanon, H3844 and in all the land H776 of his dominion. H4475
But king H4428 Solomon H8010 loved H157 many H7227 strange H5237 women, H802 together with the daughter H1323 of Pharaoh, H6547 women of the Moabites, H4125 Ammonites, H5984 Edomites, H130 Zidonians, H6722 and Hittites; H2850
And David H1732 dwelt H3427 in the castle; H4679 therefore they called H7121 it the city H5892 of David. H1732
And Solomon H8010 determined H559 to build H1129 an house H1004 for the name H8034 of the LORD, H3068 and an house H1004 for his kingdom. H4438 And Solomon H8010 told out H5608 threescore and ten H7657 thousand H505 men H376 to bear burdens, H5449 and fourscore H8084 thousand H505 H376 to hew H2672 in the mountain, H2022 and three H7969 thousand H505 and six H8337 hundred H3967 to oversee H5329 them. And Solomon H8010 sent H7971 to Huram H2361 the king H4428 of Tyre, H6865 saying, H559 As thou didst deal H6213 with David H1732 my father, H1 and didst send H7971 him cedars H730 to build H1129 him an house H1004 to dwell H3427 therein, even so deal with me. Behold, I build H1129 an house H1004 to the name H8034 of the LORD H3068 my God, H430 to dedicate H6942 it to him, and to burn H6999 before H6440 him sweet H5561 incense, H7004 and for the continual H8548 shewbread, H4635 and for the burnt offerings H5930 morning H1242 and evening, H6153 on the sabbaths, H7676 and on the new moons, H2320 and on the solemn feasts H4150 of the LORD H3068 our God. H430 This is an ordinance for ever H5769 to Israel. H3478
And Solomon H8010 brought up H5927 the daughter H1323 of Pharaoh H6547 out of the city H5892 of David H1732 unto the house H1004 that he had built H1129 for her: for he said, H559 My wife H802 shall not dwell H3427 in the house H1004 of David H1732 king H4428 of Israel, H3478 because the places are holy, H6944 whereunto the ark H727 of the LORD H3068 hath come. H935
Now Jehoshaphat H3092 had riches H6239 and honour H3519 in abundance, H7230 and joined affinity H2859 with Ahab. H256
And thus H3660 they returned H8421 us answer, H6600 saying, H560 We H586 are H1994 the servants H5649 of the God H426 of heaven H8065 and earth, H772 and build H1124 the house H1005 that was H1934 builded H1124 these H1836 many H7690 years H8140 ago, H6928 which a great H7229 king H4430 of Israel H3479 builded H1124 and set up. H3635
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 3
Commentary on 1 Kings 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
1Ki 3:1. Solomon Marries Pharaoh's Daughter.
1. Solomon made affinity with Pharaoh—This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high consideration to which the Hebrew kingdom had now arisen. Rosellini has given, from the Egyptian monuments, what is supposed to be a portrait of this princess. She was received in the land of her adoption with great eclat; for the Song of Solomon and the forty-fifth Psalm are supposed to have been composed in honor of this occasion, although they may both have a higher typical reference to the introduction of the Gentiles into the church.
and brought her into the city of David—that is, Jerusalem. She was not admissible into the stronghold of Zion, the building where the ark was (De 23:7, 8). She seems to have been lodged at first in his mother's apartments (So 3:4; 8:2), as a suitable residence was not yet provided for her in the new palace (1Ki 7:8; 9:24; 2Ch 8:11).
building … the wall of Jerusalem round about—Although David had begun (Ps 51:18), it was, according to Josephus, reserved for Solomon to extend and complete the fortifications of the city. It has been questioned whether this marriage was in conformity with the law (see Ex 34:16; De 7:3; Ezr 10:1-10; Ne 13:26). But it is nowhere censured in Scripture, as are the connections Solomon formed with other foreigners (1Ki 11:1-3); whence it may be inferred that he had stipulated for her abandonment of idolatry, and conforming to the Jewish religion (Ps 45:10, 11).
1Ki 3:2-5. High Places Being in Use, He Sacrifices at Gibeon.
3. And Solomon loved the Lord—This declaration, illustrated by what follows, affords undoubted evidence of the young king's piety; nor is the word "only," which prefaces the statement, to be understood as introducing a qualifying circumstance that reflected any degree of censure upon him. The intention of the sacred historian is to describe the generally prevailing mode of worship before the temple was built. The
high places were altars erected on natural or artificial eminences, probably from the idea that men were brought nearer to the Deity. They had been used by the patriarchs, and had become so universal among the heathen that they were almost identified with idolatry. They were prohibited in the law (Le 17:3, 4; De 12:13, 14; Jer 7:31; Eze 6:3, 4; Ho 10:8). But, so long as the tabernacle was migratory and the means for the national worship were merely provisional, the worship on those high places was tolerated. Hence, as accounting for their continuance, it is expressly stated (1Ki 3:2) that God had not yet chosen a permanent and exclusive place for his worship.
4. the king went to Gibeon to sacrifice there—The old tabernacle and the brazen altar which Moses had made in the wilderness were there (1Ch 16:39; 21:29; 2Ch 1:3-6). The royal progress was of public importance. It was a season of national devotion. The king was accompanied by his principal nobility (2Ch 1:2); and, as the occasion was most probably one of the great annual festivals which lasted seven days, the rank of the offerer and the succession of daily oblations may help in part to account for the immense magnitude of the sacrifices.
5. In Gibeon the Lord appeared to Solomon in a dream—It was probably at the close of this season, when his mind had been elevated into a high state of religious fervor by the protracted services. Solomon felt an intense desire, and he had offered an earnest petition, for the gift of wisdom. In sleep his thoughts ran upon the subject of his prayer, and he dreamed that God appeared to him and gave him the option of every thing in the world—that he asked wisdom, and that God granted his request (1Ki 3:9-12). His dream was but an imaginary repetition of his former desire, but God's grant of it was real.
1Ki 3:6-15. He Chooses Wisdom.
6. Solomon said—that is, had dreamed that he said.
7. I am but a little child—not in age, for he had reached manhood (1Ki 2:9) and must have been at least twenty years old; but he was raw and inexperienced in matters of government.
10. the speech pleased the Lord—It was Solomon's waking prayers that God heard and requited, but the acceptance was signified in this vision.
15. behold, it was a dream—The vivid impression, the indelible recollection he had of this dream, together with the new and increased energy communicated to his mind, and the flow of worldly prosperity that rushed upon him, gave him assurance that it came by divine inspiration and originated in the grace of God. The wisdom, however, that was asked and obtained was not so much of the heart as of the head—it was wisdom not for himself personally, but for his office, such as would qualify him for the administration of justice, the government of a kingdom, and for the attainment of general scientific knowledge.
1Ki 3:16-28. His Judgment between Two Harlots.
16. Then came there two women—Eastern monarchs, who generally administer justice in person, at least in all cases of difficulty, often appeal to the principles of human nature when they are at a loss otherwise to find a clue to the truth or see clearly their way through a mass of conflicting testimony. The modern history of the East abounds with anecdotes of judicial cases, in which the decision given was the result of an experiment similar to this of Solomon upon the natural feelings of the contending parties.