44 If thy people H5971 go out H3318 to battle H4421 against their enemy, H341 whithersoever H1870 thou shalt send H7971 them, and shall pray H6419 unto the LORD H3068 toward H1870 the city H5892 which thou hast chosen, H977 and toward the house H1004 that I have built H1129 for thy name: H8034
Now therefore, O our God, H430 hear H8085 the prayer H8605 of thy servant, H5650 and his supplications, H8469 and cause thy face H6440 to shine H215 upon thy sanctuary H4720 that is desolate, H8076 for the Lord's H136 sake. O my God, H430 incline H5186 thine ear, H241 and hear; H8085 open H6491 thine eyes, H5869 and behold H7200 our desolations, H8074 and the city H5892 which is called H7121 by thy name: H8034 for we do not present H5307 our supplications H8469 before H6440 thee for our righteousnesses, H6666 but for thy great H7227 mercies. H7356 O Lord, H136 hear; H8085 O Lord, H136 forgive; H5545 O Lord, H136 hearken H7181 and do; H6213 defer H309 not, H408 for thine own sake, O my God: H430 for thy city H5892 and thy people H5971 are called H7121 by thy name. H8034
For the LORD H3068 hath chosen H977 Zion; H6726 he hath desired H183 it for his habitation. H4186 This is my rest H4496 for ever: H5703 here will I dwell; H3427 for I have desired H183 it.
Moreover he refused H3988 the tabernacle H168 of Joseph, H3130 and chose H977 not the tribe H7626 of Ephraim: H669 But chose H977 the tribe H7626 of Judah, H3063 the mount H2022 Zion H6726 which he loved. H157 And he built H1129 his sanctuary H4720 like high H7311 palaces, like the earth H776 which he hath established H3245 for ever. H5769
And said, H559 O LORD H3068 God H430 of our fathers, H1 art not thou God H430 in heaven? H8064 and rulest H4910 not thou over all the kingdoms H4467 of the heathen? H1471 and in thine hand H3027 is there not power H3581 and might, H1369 so that none is able to withstand H3320 thee? Art not thou our God, H430 who didst drive out H3423 the inhabitants H3427 of this land H776 before H6440 thy people H5971 Israel, H3478 and gavest H5414 it to the seed H2233 of Abraham H85 thy friend H157 for ever? H5769 And they dwelt H3427 therein, and have built H1129 thee a sanctuary H4720 therein for thy name, H8034 saying, H559 If, when evil H7451 cometh H935 upon us, as the sword, H2719 judgment, H8196 or pestilence, H1698 or famine, H7458 we stand H5975 before H6440 this house, H1004 and in thy presence, H6440 (for thy name H8034 is in this house,) H1004 and cry H2199 unto thee in our affliction, H6869 then thou wilt hear H8085 and help. H3467 And now, behold, the children H1121 of Ammon H5983 and Moab H4124 and mount H2022 Seir, H8165 whom thou wouldest not let H5414 Israel H3478 invade, H935 when they came out H935 of the land H776 of Egypt, H4714 but they turned H5493 from them, and destroyed H8045 them not; Behold, I say, how they reward H1580 us, to come H935 to cast us out H1644 of thy possession, H3425 which thou hast given us to inherit. H3423 O our God, H430 wilt thou not judge H8199 them? for we have no might H3581 against H6440 this great H7227 company H1995 that cometh H935 against us; neither know H3045 we H587 what to do: H6213 but our eyes H5869 are upon thee. And all Judah H3063 stood H5975 before H6440 the LORD, H3068 with H1571 their little ones, H2945 their wives, H802 and their children. H1121
And there came out H3318 against them Zerah H2226 the Ethiopian H3569 with an host H2428 of a thousand H505 thousand, H505 and three H7969 hundred H3967 chariots; H4818 and came H935 unto Mareshah. H4762 Then Asa H609 went out H3318 against H6440 him, and they set the battle H4421 in array H6186 in the valley H1516 of Zephathah H6859 at Mareshah. H4762 And Asa H609 cried H7121 unto the LORD H3068 his God, H430 and said, H559 LORD, H3068 it is nothing with thee to help, H5826 whether H996 with many, H7227 or with them that have no power: H3581 help H5826 us, O LORD H3068 our God; H430 for we rest H8172 on thee, and in thy name H8034 we go H935 against this multitude. H1995 O LORD, H3068 thou art our God; H430 let not man H582 prevail H6113 against thee. So the LORD H3068 smote H5062 the Ethiopians H3569 before H6440 Asa, H609 and before H6440 Judah; H3063 and the Ethiopians H3569 fled. H5127
And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 Avenge H5358 H5360 the children H1121 of Israel H3478 of the Midianites: H4084 afterward H310 shalt thou be gathered H622 unto thy people. H5971 And Moses H4872 spake H1696 unto the people, H5971 saying, H559 Arm H2502 some H582 of yourselves unto the war, H6635 and let them go against the Midianites, H4080 and avenge H5414 H5360 the LORD H3068 of Midian. H4080 Of every tribe H4294 H4294 a thousand, H505 H505 throughout all the tribes H4294 of Israel, H3478 shall ye send H7971 to the war. H6635 So there were delivered H4560 out of the thousands H505 of Israel, H3478 a thousand H505 of every tribe, H4294 twelve H8147 H6240 thousand H505 armed H2502 for war. H6635 And Moses H4872 sent H7971 them to the war, H6635 a thousand H505 of every tribe, H4294 them and Phinehas H6372 the son H1121 of Eleazar H499 the priest, H3548 to the war, H6635 with the holy H6944 instruments, H3627 and the trumpets H2689 to blow H8643 in his hand. H3027 And they warred H6633 against the Midianites, H4080 as the LORD H3068 commanded H6680 Moses; H4872 and they slew H2026 all the males. H2145 And they slew H2026 the kings H4428 of Midian, H4080 beside H5921 the rest of them that were slain; H2491 namely, Evi, H189 and Rekem, H7552 and Zur, H6698 and Hur, H2354 and Reba, H7254 five H2568 kings H4428 of Midian: H4080 Balaam H1109 also the son H1121 of Beor H1160 they slew H2026 with the sword. H2719 And the children H1121 of Israel H3478 took all the women H802 of Midian H4080 captives, H7617 and their little ones, H2945 and took the spoil H962 of all their cattle, H929 and all their flocks, H4735 and all their goods. H2428 And they burnt H8313 all their cities H5892 wherein they dwelt, H4186 and all their goodly castles, H2918 with fire. H784 And they took H3947 all the spoil, H7998 and all the prey, H4455 both of men H120 and of beasts. H929 And they brought H935 the captives, H7628 and the prey, H4455 and the spoil, H7998 unto Moses, H4872 and Eleazar H499 the priest, H3548 and unto the congregation H5712 of the children H1121 of Israel, H3478 unto the camp H4264 at the plains H6160 of Moab, H4124 which are by Jordan H3383 near Jericho. H3405
Now after H310 the death H4194 of Joshua H3091 it came to pass, that the children H1121 of Israel H3478 asked H7592 the LORD, H3068 saying, H559 Who shall go up H5927 for us against the Canaanites H3669 first, H8462 to fight H3898 against them? And the LORD H3068 said, H559 Judah H3063 shall go up: H5927 behold, I have delivered H5414 the land H776 into his hand. H3027
And the LORD H3068 said H559 unto Joshua, H3091 Fear H3372 not, neither be thou dismayed: H2865 take H3947 all the people H5971 of war H4421 with thee, and arise, H6965 go up H5927 to Ai: H5857 see, H7200 I have given H5414 into thy hand H3027 the king H4428 of Ai, H5857 and his people, H5971 and his city, H5892 and his land: H776 And thou shalt do H6213 to Ai H5857 and her king H4428 as thou didst H6213 unto Jericho H3405 and her king: H4428 only the spoil H7998 thereof, and the cattle H929 thereof, shall ye take for a prey H962 unto yourselves: lay H7760 thee an ambush H693 for the city H5892 behind H310 it.
And the LORD H3068 said H559 unto Joshua, H3091 See, H7200 I have given H5414 into thine hand H3027 Jericho, H3405 and the king H4428 thereof, and the mighty men H1368 of valour. H2428 And ye shall compass H5437 the city, H5892 all ye men H582 of war, H4421 and go round about H5362 the city H5892 once. H6471 H259 Thus shalt thou do H6213 six H8337 days. H3117 And seven H7651 priests H3548 shall bear H5375 before H6440 the ark H727 seven H7651 trumpets H7782 of rams' horns: H3104 and the seventh H7637 day H3117 ye shall compass H5437 the city H5892 seven H7651 times, H6471 and the priests H3548 shall blow H8628 with the trumpets. H7782 And it shall come to pass, that when they make a long H4900 blast with the ram's H3104 horn, H7161 and when ye hear H8085 the sound H6963 of the trumpet, H7782 all the people H5971 shall shout H7321 with a great H1419 shout; H8643 and the wall H2346 of the city H5892 shall fall down H5307 flat, H8478 and the people H5971 shall ascend up H5927 every man H376 straight before him.
Moses H4872 my servant H5650 is dead; H4191 now therefore arise, H6965 go over H5674 this Jordan, H3383 thou, and all this people, H5971 unto the land H776 which I do give H5414 to them, even to the children H1121 of Israel. H3478 Every place H4725 that the sole H3709 of your foot H7272 shall tread upon, H1869 that have I given H5414 unto you, as I said H1696 unto Moses. H4872 From the wilderness H4057 and this Lebanon H3844 even unto the great H1419 river, H5104 the river H5104 Euphrates, H6578 all the land H776 of the Hittites, H2850 and unto the great H1419 sea H3220 toward the going down H3996 of the sun, H8121 shall be your coast. H1366 There shall not any man H376 be able to stand H3320 before H6440 thee all the days H3117 of thy life: H2416 as I was with Moses, H4872 so I will be with thee: I will not fail H7503 thee, nor forsake H5800 thee.
The LORD H3068 thy God, H430 he will go over H5674 before H6440 thee, and he will destroy H8045 these nations H1471 from before H6440 thee, and thou shalt possess H3423 them: and Joshua, H3091 he shall go over H5674 before H6440 thee, as the LORD H3068 hath said. H1696 And the LORD H3068 shall do H6213 unto them as he did H6213 to Sihon H5511 and to Og, H5747 kings H4428 of the Amorites, H567 and unto the land H776 of them, whom he destroyed. H8045 And the LORD H3068 shall give them up H5414 before your face, H6440 that ye may do H6213 unto them according unto all the commandments H4687 which I have commanded H6680 you. Be strong H2388 and of a good courage, H553 fear H3372 not, nor be afraid H6206 of them: H6440 for the LORD H3068 thy God, H430 he it is that doth go H1980 with thee; he will not fail H7503 thee, nor forsake H5800 thee.
When thou goest out H3318 to battle H4421 against thine enemies, H341 and seest H7200 horses, H5483 and chariots, H7393 and a people H5971 more H7227 than thou, be not afraid H3372 of them: for the LORD H3068 thy God H430 is with thee, which brought thee up H5927 out of the land H776 of Egypt. H4714 And it shall be, when ye are come nigh H7126 unto the battle, H4421 that the priest H3548 shall approach H5066 and speak H1696 unto the people, H5971 And shall say H559 unto them, Hear, H8085 O Israel, H3478 ye approach H7131 this day H3117 unto battle H4421 against your enemies: H341 let not your hearts H3824 faint, H7401 fear H3372 not, and do not tremble, H2648 neither be ye terrified H6206 because H6440 of them; For the LORD H3068 your God H430 is he that goeth H1980 with you, to fight H3898 for you against your enemies, H341 to save H3467 you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 8
Commentary on 1 Kings 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
1Ki 8:1-12. The Dedication of the Temple.
2-6. at the feast in the month Ethanim—The public and formal inauguration of this national place of worship did not take place till eleven months after the completion of the edifice. The delay, most probably, originated in Solomon's wish to choose the most fitting opportunity when there should be a general rendezvous of the people in Jerusalem (1Ki 8:2); and that was not till the next year. That was a jubilee year, and he resolved on commencing the solemn ceremonial a few days before the feast of tabernacles, which was the most appropriate of all seasons. That annual festival had been instituted in commemoration of the Israelites dwelling in booths during their stay in the wilderness, as well as of the tabernacle, which was then erected, in which God promised to meet and dwell with His people, sanctifying it with His glory. As the tabernacle was to be superseded by the temple, there was admirable propriety in choosing the feast of tabernacles as the period for dedicating the new place of worship, and praying that the same distinguished privileges might be continued to it in the manifestation of the divine presence and glory. At the time appointed for the inauguration, the king issued orders for all the heads and representatives of the nation to repair to Jerusalem and take part in the august procession [1Ki 8:1]. The lead was taken by the king and elders of the people, whose march must have been slow, as priests were stationed to offer an immense number of sacrifices at various points in the line of road through which the procession was to go. Then came the priests bearing the ark and the tabernacle—the old Mosaic tabernacle which was brought from Gibeon. Lastly, the Levites followed, carrying the vessels and ornaments belonging to the old, for lodgment in the new, house of the Lord. There was a slight deviation in this procedure from the order of march established in the wilderness (Nu 3:31; 4:15); but the spirit of the arrangement was duly observed. The ark was deposited in the oracle; that is, the most holy place, under the wings of the cherubim—not the Mosaic cherubim, which were firmly attached to the ark (Ex 37:7, 8), but those made by Solomon, which were far larger and more expanded.
8. they drew out the staves—a little way, so as to project (see on Ex 25:15; Nu 4:6); and they were left in that position. The object was, that these projecting staves might serve as a guide to the high priest, in conducting him to that place where, once a year, he went to officiate before the ark; otherwise he might miss his way in the dark, the ark being wholly overshadowed by the wings of the cherubim.
9. There was nothing in the ark save the two tables of stone—Nothing else was ever in the ark, the articles mentioned (Heb 9:4) being not in, but by it, being laid in the most holy place before the testimony (Ex 16:33; Nu 17:10).
10, 11. the cloud filled the house of the Lord—The cloud was the visible symbol of the divine presence, and its occupation of the sanctuary was a testimony of God's gracious acceptance of the temple as of the tabernacle (Ex 40:34). The dazzling brightness, or rather, perhaps, the dense portentous darkness of the cloud, struck the minds of the priests, as it formerly had done Moses, which such astonishment and terror (Le 16:2-13; De 4:24; Ex 40:35) that they could not remain. Thus the temple became the place where the divine glory was revealed, and the king of Israel established his royal residence.
1Ki 8:12-21. Solomon's Blessing.
12. Then spake Solomon—For the reassurance of the priests and people, the king reminded them that the cloud, instead of being a sign ominous of evil, was a token of approval.
The Lord said—not in express terms, but by a continuous course of action (Ex 13:21; 24:16; Nu 9:15).
13. I have surely built thee an house—This is an apostrophe to God, as perceiving His approach by the cloud, and welcoming Him to enter as guest or inhabitant of the fixed and permanent dwelling-place, which, at His command, had been prepared for His reception.
14. the king turned his face about—From the temple, where he had been watching the movement of the mystic cloud, and while the people were standing, partly as the attitude of devotion, partly out of respect to royalty, the king gave a fervent expression of praise to God for the fulfilment of His promise (2Sa 7:6-16).
1Ki 8:22-61. His Prayer.
22. Solomon stood before the altar—This position was in the court of the people, on a brazen scaffold erected for the occasion (2Ch 6:13), fronting the altar of burnt offering, and surrounded by a mighty concourse of people. Assuming the attitude of a suppliant, kneeling (1Ki 8:54; compare 2Ch 6:24) and with uplifted hands, he performed the solemn act of consecration—an act remarkable, among other circumstances, for this, that it was done, not by the high priest or any member of the Aaronic family, but by the king in person, who might minister about, though not in, holy things. This sublime prayer [1Ki 8:22-35], which breathes sentiments of the loftiest piety blended with the deepest humility, naturally bore a reference to the national blessing and curse contained in the law—and the burden of it—after an ascription of praise to the Lord for the bestowment of the former, was an earnest supplication for deliverance from the latter. He specifies seven cases in which the merciful interposition of God would be required; and he earnestly bespeaks it on the condition of people praying towards that holy place. The blessing addressed to the people at the close is substantially a brief recapitulation of the preceding prayer [1Ki 8:56-61].
1Ki 8:62-64. His Sacrifice of Peace Offering.
62. the king, and all Israel … offered sacrifice before the Lord—This was a burnt offering with its accompaniments, and being the first laid on the altar of the temple, was, as in the analogous case of the tabernacle, consumed by miraculous fire from heaven (see 2Ch 7:1). On remarkable occasions, the heathens sacrificed hecatombs (a hundred animals), and even chiliombs (a thousand animals), but the public sacrifices offered by Solomon on this occasion surpassed all the other oblations on record, without taking into account those presented by private individuals, which, doubtless, amounted to a large additional number. The large proportion of the sacrifices were peace offerings, which afforded the people an opportunity of festive enjoyment.
63. So the king and all the children of Israel dedicated the house of the Lord—The dedication was not a ceremony ordained by the law, but it was done in accordance with the sentiments of reverence naturally associated with edifices appropriated to divine worship. [See on 2Ch 7:5.]
64. The same day did the king hallow the middle of the court—that is, the whole extent of the priests' court—the altar of burnt offerings, though large (2Ch 4:1), being totally inadequate for the vast number of sacrifices that distinguished this occasion. It was only a temporary erection to meet the demands of an extraordinary season, in aid of the established altar, and removed at the conclusion of the sacred festival. [See on 2Ch 7:7.]
1Ki 8:65. The People Joyful.
65. from the entering in of Hamath unto the river of Egypt—that is, from one extremity of the kingdom to the other. The people flocked from all quarters.
seven days and seven days, even fourteen days—The first seven were occupied with the dedication, and the other seven devoted to the feast of tabernacles (2Ch 7:9). The particular form of expression indicates that the fourteen days were not continuous. Some interval occurred in consequence of the great day of atonement falling on the tenth of the seventh month (1Ki 8:2), and the last day of the feast of tabernacles was on the twenty-third (2Ch 7:10), when the people returned to their homes with feelings of the greatest joy and gratitude "for all the goodness that the Lord had done for David his servant, and for Israel his people."