23 And Elkanah H511 her husband H376 said H559 unto her, Do H6213 what seemeth H5869 thee good; H2896 tarry H3427 until thou have weaned H1580 him; only the LORD H3068 establish H6965 his word. H1697 So the woman H802 abode, H3427 and gave her son H1121 suck H3243 until she weaned H1580 him.
And now, O LORD H3068 God, H430 the word H1697 that thou hast spoken H1696 concerning thy servant, H5650 and concerning his house, H1004 establish H6965 it for H5704 ever, H5769 and do H6213 as thou hast said. H1696
And she said, H559 Who would have said H4448 unto Abraham, H85 that Sarah H8283 should have given children H1121 suck? H3243 for I have born H3205 him a son H1121 in his old age. H2208 And the child H3206 grew, H1431 and was weaned: H1580 and Abraham H85 made H6213 a great H1419 feast H4960 the same day H3117 that Isaac H3327 was weaned. H1580
And her husband H376 heard H8085 it, and held his peace H2790 at her in the day H3117 that he heard H8085 it: then her vows H5088 shall stand, H6965 and her bonds H632 wherewith she bound H631 her soul H5315 shall stand. H6965 But if her husband H376 disallowed H5106 her on the day H3117 that he heard H8085 it; then he shall make her vow which she vowed, H5088 and that which she uttered H4008 with her lips, H8193 wherewith she bound H631 her soul, H5315 of none effect: H6565 and the LORD H3068 shall forgive H5545 her. But every vow H5088 of a widow, H490 and of her that is divorced, H1644 wherewith they have bound H631 their souls, H5315 shall stand H6965 against her. And if she vowed H5087 in her husband's H376 house, H1004 or bound H631 her soul H5315 by a bond H632 with an oath; H7621 And her husband H376 heard H8085 it, and held his peace H2790 at her, and disallowed H5106 her not: then all her vows H5088 shall stand, H6965 and every bond H632 wherewith she bound H631 her soul H5315 shall stand. H6965
Then Eli H5941 answered H6030 and said, H559 Go H3212 in peace: H7965 and the God H430 of Israel H3478 grant H5414 thee thy petition H7596 that thou hast asked H7592 of him.
But thou art he that took H1518 me out of the womb: H990 thou didst make me hope H982 when I was upon my mother's H517 breasts. H7699
That confirmeth H6965 the word H1697 of his servant, H5650 and performeth H7999 the counsel H6098 of his messengers; H4397 that saith H559 to Jerusalem, H3389 Thou shalt be inhabited; H3427 and to the cities H5892 of Judah, H3063 Ye shall be built, H1129 and I will raise up H6965 the decayed places H2723 thereof:
And G1161 woe G3759 unto them that are G2192 with G1722 child, G1064 and G2532 to them that give suck G2337 in G1722 those G1565 days! G2250
And G1161 it came to pass, G1096 as G1722 he G846 spake G3004 these things, G5023 a certain G5100 woman G1135 of G1537 the company G3793 lifted up G1869 her voice, G5456 and said G2036 unto him, G846 Blessed G3107 is the womb G2836 that bare G941 thee, G4571 and G2532 the paps G3149 which G3739 thou hast sucked. G2337
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 1
Commentary on 1 Samuel 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
1Sa 1:1-8. Of Elkanah and His Two Wives.
1, 2. a certain man of Ramathaim-zophim—The first word being in the dual number, signifies the double city—the old and new town of Ramah (1Sa 1:19). There were five cities of this name, all on high ground. This city had the addition of Zophim attached to it, because it was founded by Zuph, "an Ephrathite," that is a native of Ephratha. Beth-lehem, and the expression "of Ramathaim-zophim" must, therefore, be understood as Ramah in the land of Zuph in the hill country of Ephratha. Others, considering "mount Ephraim" as pointing to the locality in Joseph's territory, regard "Zophim" not as a proper but a common noun, signifying watchtowers, or watchmen, with reference either to the height of its situation, or its being the residence of prophets who were watchmen (Eze 3:17). Though a native of Ephratha or Beth-lehem-judah (Ru 1:2), Elkanah was a Levite (1Ch 6:33, 34). Though of this order, and a good man, he practised polygamy. This was contrary to the original law, but it seems to have been prevalent among the Hebrews in those days, when there was no king in Israel, and every man did what seemed right in his own eyes [Jud 21:25].
3. this man went up out of his city yearly to worship in Shiloh—In that place was the "earth's one sanctuary," and thither he repaired at the three solemn feasts, accompanied by his family at one of them—probably the passover. Although a Levite, he could not personally offer a sacrifice—that was exclusively the office of the priests; and his piety in maintaining a regular attendance on the divine ordinances is the more worthy of notice because the character of the two priests who administered them was notoriously bad. But doubtless he believed, and acted on the belief, that the ordinances were "effectual means of salvation, not from any virtue in them, or in those who administered them, but from the grace of God being communicated through them."
4. when … Elkanah offered, he gave to Peninnah … portions—The offerer received back the greater part of the peace offerings, which he and his family or friends were accustomed to eat at a social feast before the Lord. (See on Le 3:3; De 12:12). It was out of these consecrated viands Elkanah gave portions to all the members of his family; but "unto Hannah he gave a worthy portion"; that is, a larger choice, according to the Eastern fashion of showing regard to beloved or distinguished guests. (See on 1Sa 9:24; also see on Ge 43:34).
6. her adversary also provoked her sore—The conduct of Peninnah was most unbecoming. But domestic broils in the houses of polygamists are of frequent occurrence, and the most fruitful cause of them has always been jealousy of the husband's superior affection, as in this case of Hannah.
1Sa 1:9-18. Hannah's Prayer.
11. she prayed … she vowed a vow—Here is a specimen of the intense desire that reigned in the bosoms of the Hebrew women for children. This was the burden of Hannah's prayer; and the strong preference she expressed for a male child originated in her purpose of dedicating him to the tabernacle service. The circumstance of his birth bound him to this; but his residence within the precincts of the sanctuary would have to commence at an earlier age than usual, in consequence of the Nazarite vow.
12-18. Eli marked her mouth—The suspicion of the aged priest seems to indicate that the vice of intemperance was neither uncommon nor confined to one sex in those times of disorder. This mistaken impression was immediately removed, and, in the words, "God grant," or rather, "will grant," was followed by an invocation which, as Hannah regarded it in the light of a prophecy pointing to the accomplishment of her earnest desire, dispelled her sadness, and filled her with confident hope [1Sa 1:18]. The character and services of the expected child were sufficiently important to make his birth a fit subject for prophecy.
1Sa 1:20. Samuel Born.
20. called his name Samuel—doubtless with her husband's consent. The names of children were given sometimes by the fathers, and sometimes by the mothers (see Ge 4:1, 26; 5:29; 19:37; 21:3); and among the early Hebrews, they were commonly compound names, one part including the name of God.
21. the man Elkanah … went up to offer … his vow—The solemn expression of his concurrence in Hannah's vow was necessary to make it obligatory. (See on Nu 30:3).
22. But Hannah went not up—Men only were obliged to attend the solemn feasts (Ex 23:17). But Hannah, like other pious women, was in the habit of going, only she deemed it more prudent and becoming to defer her next journey till her son's age would enable her to fulfill her vow.
24. three bullocks—The Septuagint renders it "a bullock of three years old"; which is probably the true rendering.