2 And the Philistines H6430 called H7121 for the priests H3548 and the diviners, H7080 saying, H559 What shall we do H6213 to the ark H727 of the LORD? H3068 tell H3045 us wherewith we shall send H7971 it to his place. H4725
And it came to pass in the morning H1242 that his spirit H7307 was troubled; H6470 and he sent H7971 and called H7121 for all the magicians H2748 of Egypt, H4714 and all the wise men H2450 thereof: and Pharaoh H6547 told H5608 them his dream; H2472 but there was none that could interpret H6622 them unto Pharaoh. H6547
Then Pharaoh H6547 also called H7121 the wise men H2450 and the sorcerers: H3784 now the magicians H2748 of Egypt, H4714 they also did H6213 in like manner H3651 with their enchantments. H3858
The king H4430 cried H7123 aloud H2429 to bring H5954 in the astrologers, H826 the Chaldeans, H3779 and the soothsayers. H1505 And the king H4430 spake, H6032 and said H560 to the wise H2445 men of Babylon, H895 Whosoever H606 H3606 shall read H7123 this H1836 writing, H3792 and shew H2324 me the interpretation H6591 thereof, shall be clothed H3848 with scarlet, H711 and have a chain H2002 of gold H1722 about H5922 his neck, H6676 and shall be the third H8523 ruler H7981 in the kingdom. H4437
Therefore thou hast forsaken H5203 thy people H5971 the house H1004 of Jacob, H3290 because they be replenished H4390 from the east, H6924 and are soothsayers H6049 like the Philistines, H6430 and they please H5606 themselves in the children H3206 of strangers. H5237
Stand H5975 now with thine enchantments, H2267 and with the multitude H7230 of thy sorceries, H3785 wherein H834 thou hast laboured H3021 from thy youth; H5271 if so be thou shalt be able H3201 to profit, H3276 if so be thou mayest prevail. H6206 Thou art wearied H3811 in the multitude H7230 of thy counsels. H6098 Let now the astrologers, H1895 H8064 the stargazers, H2374 H3556 the monthly H2320 prognosticators, H3045 stand up, H5975 and save H3467 thee from these things that shall come H935 upon thee.
Wherewith shall I come before H6923 the LORD, H3068 and bow H3721 myself before the high H4791 God? H430 shall I come before H6923 him with burnt offerings, H5930 with calves H5695 of a year H8141 old? H1121 Will the LORD H3068 be pleased H7521 with thousands H505 of rams, H352 or with ten thousands H7233 of rivers H5158 of oil? H8081 shall I give H5414 my firstborn H1060 for my transgression, H6588 the fruit H6529 of my body H990 for the sin H2403 of my soul? H5315 He hath shewed H5046 thee, O man, H120 what is good; H2896 and what doth the LORD H3068 require H1875 of thee, but to do H6213 justly, H4941 and to love H160 mercy, H2617 and to walk H3212 humbly H6800 with thy God? H430 The LORD'S H3068 voice H6963 crieth H7121 unto the city, H5892 and the man of wisdom H8454 shall see H7200 thy name: H8034 hear H8085 ye the rod, H4294 and who hath appointed H3259 it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 6
Commentary on 1 Samuel 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
1Sa 6:1-9. The Philistines Counsel How to Send Back the Ark.
1. the ark … was in the country of the Philistines seven months—Notwithstanding the calamities which its presence had brought on the country and the people, the Philistine lords were unwilling to relinquish such a prize, and tried every means to retain it with peace and safety, but in vain.
2, 3. the Philistines called for the priests and the diviners—The designed restoration of the ark was not, it seems, universally approved of, and many doubts were expressed whether the prevailing pestilence was really a judgment of Heaven. The priests and diviners united all parties by recommending a course which would enable them easily to discriminate the true character of the calamities, and at the same time to propitiate the incensed Deity for any acts of disrespect which might have been shown to His ark.
4. Five golden emerods—Votive or thank offerings were commonly made by the heathen in prayer for, or gratitude after, deliverance from lingering or dangerous disorders, in the form of metallic (generally silver) models or images of the diseased parts of the body. This is common still in Roman Catholic countries, as well as in the temples of the Hindus and other modern heathen.
five golden mice—This animal is supposed by some to be the jerboa or jumping mouse of Syria and Egypt [Bochart]; by others, to be the short-tailed field mouse, which often swarms in prodigious numbers and commits great ravages in the cultivated fields of Palestine.
5. give glory unto the God of Israel—By these propitiatory presents, the Philistines would acknowledge His power and make reparation for the injury done to His ark.
lighten his hand … from off your gods—Elohim for god.
6. Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts?—The memory of the appalling judgments that had been inflicted on Egypt was not yet obliterated. Whether preserved in written records, or in floating tradition, they were still fresh in the minds of men, and being extensively spread, were doubtless the means of diffusing the knowledge and fear of the true God.
7. make a new cart—Their object in making a new one for the purpose seems to have been not only for cleanliness and neatness, but from an impression that there would have been an impropriety in using one that had been applied to meaner or more common services. It appears to have been a covered wagon (see on 2Sa 6:3).
two milch kine—Such untrained heifers, wanton and vagrant, would pursue no certain and regular path, like those accustomed to the yoke, and therefore were most unlikely of their own spontaneous motion to prosecute the direct road to the land of Israel.
bring their calves home from them—The strong natural affection of the dams might be supposed to stimulate their return homewards, rather than direct their steps in a foreign country.
8. take the ark of the Lord, and lay it upon the cart—This mode of carrying the sacred symbol was forbidden; but the ignorance of the Philistines made the indignity excusable (see on 2Sa 6:6).
put the jewels … in a coffer by the side thereof—The way of securing treasure in the East is still in a chest, chained to the house wall or some solid part of the furniture.
9-12. Beth-shemesh—that is, "house of the sun," now Ain Shems [Robinson], a city of priests in Judah, in the southeast border of Dan, lying in a beautiful and extensive valley. Josephus says they were set a-going near a place where the road divided into two—the one leading back to Ekron, where were their calves, and the other to Beth-shemesh. Their frequent lowings attested their ardent longing for their young, and at the same time the supernatural influence that controlled their movements in a contrary direction.
12. the lords of the Philistines went after them—to give their tribute of homage, to prevent imposture, and to obtain the most reliable evidence of the truth. The result of this journey tended to their own deeper humiliation, and the greater illustration of God's glory.
14. and they clave—that is, the Beth-shemites, in an irrepressible outburst of joy.
offered the kine—Though contrary to the requirements of the law (Le 1:3; 22:19), these animals might properly be offered, as consecrated by God Himself; and though not beside the tabernacle, there were many instances of sacrifices offered by prophets and holy men on extraordinary occasions in other places.
17, 18. And these are the golden emerods … and the mice—There were five representative images of the emerods, corresponding to the five principal cities of the Philistines. But the number of the golden mice must have been greater, for they were sent from the walled towns as well as the country villages.
18. unto the great stone of Abel—Abel, or Aben, means "stone," so that without resorting to italics, the reading should be, "the great stone."
19. he smote the men of Beth-shemesh, because they had looked into the ark—In the ecstasy of delight at seeing the return of the ark, the Beth-shemesh reapers pried into it beneath the wagon cover; and instead of covering it up again, as a sacred utensil, they let it remain exposed to common inspection, wishing it to be seen, in order that all might enjoy the triumph of seeing the votive offerings presented to it, and gratify curiosity with the sight of the sacred shrine. This was the offense of those Israelites (Levites, as well as common people), who had treated the ark with less reverence than the Philistines themselves.
he smote of the people fifty thousand and threescore and ten men—Beth-shemesh being only a village, this translation must be erroneous, and should be, "he smote fifty out of a thousand," being only fourteen hundred in all who indulged this curiosity. God, instead of decimating, according to an ancient usage, slew only a twentieth part; that is, according to Josephus, seventy out of fourteen hundred (see Nu 4:18-22).
21. Kirjath-jearim—"the city of woods," also called Kirjath-baal (Jos 15:60; 18:14; 1Ch 13:6, 7). This was the nearest town to Beth-shemesh; and being a place of strength, it was a more fitting place for the residence of the ark. Beth-shemesh being in a low plain, and Kirjath-jearim on a hill, explains the message, "Come ye down, and fetch it up to you."