2 Chronicles 10:14 King James Version with Strong's Concordance (STRONG)

14 And answered H1696 them after the advice H6098 of the young men, H3206 saying, H559 My father H1 made your yoke H5923 heavy, H3513 but I will add H3254 thereto: my father H1 chastised H3256 you with whips, H7752 but I will chastise you with scorpions. H6137

Cross Reference

2 Chronicles 10:10-11 STRONG

And the young men H3206 that were brought up H1431 with him spake H1696 unto him, saying, H559 Thus shalt thou answer H559 the people H5971 that spake H1696 unto thee, saying, H559 Thy father H1 made H3513 our yoke H5923 heavy, H3513 but make thou it somewhat lighter H7043 for us; thus shalt thou say H559 unto them, My little H6995 finger shall be thicker H5666 than my father's H1 loins. H4975 For whereas H6258 my father H1 put H6006 a heavy H3515 yoke H5923 upon you, I will put more H3254 to your yoke: H5923 my father H1 chastised H3256 you with whips, H7752 but I will chastise you with scorpions. H6137

2 Chronicles 22:4-5 STRONG

Wherefore he did H6213 evil H7451 in the sight H5869 of the LORD H3068 like the house H1004 of Ahab: H256 for they were his counsellors H3289 after H310 the death H4194 of his father H1 to his destruction. H4889 He walked H1980 also after their counsel, H6098 and went H3212 with Jehoram H3088 the son H1121 of Ahab H256 king H4428 of Israel H3478 to war H4421 against Hazael H2371 king H4428 of Syria H758 at Ramothgilead: H7433 H1568 and the Syrians H7421 smote H5221 Joram. H3141

Proverbs 12:5 STRONG

The thoughts H4284 of the righteous H6662 are right: H4941 but the counsels H8458 of the wicked H7563 are deceit. H4820

Proverbs 17:14 STRONG

The beginning H7225 of strife H4066 is as when one letteth out H6362 water: H4325 therefore leave off H5203 contention, H7379 before H6440 it be meddled H1566 with.

Ecclesiastes 2:19 STRONG

And who knoweth H3045 whether he shall be a wise H2450 man or a fool? H5530 yet shall he have rule H7980 over all my labour H5999 wherein I have laboured, H5998 and wherein I have shewed myself wise H2449 under the sun. H8121 This is also vanity. H1892

Ecclesiastes 7:8 STRONG

Better H2896 is the end H319 of a thing H1697 than the beginning H7225 thereof: and the patient H750 in spirit H7307 is better H2896 than the proud H1362 in spirit. H7307

Ecclesiastes 10:16 STRONG

Woe H337 to thee, O land, H776 when thy king H4428 is a child, H5288 and thy princes H8269 eat H398 in the morning! H1242

Daniel 6:7 STRONG

All H3606 the presidents H5632 of the kingdom, H4437 the governors, H5460 and the princes, H324 the counsellors, H1907 and the captains, H6347 have consulted together H3272 to establish H6966 a royal H4430 statute, H7010 and to make a firm H8631 decree, H633 that whosoever shall ask H1156 a petition H1159 of H4481 any H3606 God H426 or man H606 for H5705 thirty H8533 days, H3118 save H3861 of thee, H4481 O king, H4430 he shall be cast H7412 into the den H1358 of lions. H744

Commentary on 2 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

2Ch 10:1-15. Rehoboam Refusing the Old Men's Good Counsel.

1. Rehoboam went to Shechem—(See on 1Ki 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki 12:1-19.

3. And they sent—rather, "for they had sent," &c. This is stated as the reason of Jeroboam's return from Egypt.

7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government.

15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.